Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Romans 12:18 If possible, so far as it (to | τό | acc sg neut) depends on you, be at peace with everyone.
Romans 12:19 Never avenge yourselves, dear friends, but leave room for the (tē | τῇ | dat sg fem) wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
Romans 12:20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this you will heap burning coals on his head.”
Romans 12:21 Do not be overcome by evil, but overcome evil with good.
Romans 13:1 Every person must be subject to the governing authorities because there is no authority except by God’s appointment, and those (hai | αἱ | nom pl fem) that presently exist have been instituted by God.
Romans 13:2 Therefore whoever (ho | ὁ | nom sg masc) resists authority resists what (tē | τῇ | dat sg fem) God has decreed, and those (hoi | οἱ | nom pl masc) who resist will bring judgment on themselves.
Romans 13:3 For rulers are not a source of fear for those (tō | τῷ | dat sg neut) who do good, but for those (tō | τῷ | dat sg neut) who do wrong. Would you have no fear of the (tēn | τήν | acc sg fem) one in authority? Then do what (to | τό | acc sg neut) is right and you will receive his approval
Romans 13:4 for he is a servant of God for your good. But if you do what (to | τό | acc sg neut) is wrong, be afraid; for he does not bear the (tēn | τήν | acc sg fem) sword in vain. he is a servant of God, an avenger to carry out wrath on the (tō | τῷ | dat sg masc) one who does wrong.
Romans 13:5 Therefore one must be subject, not only because of wrath, but also because of conscience.
Romans 13:7 Pay everyone what (tas | τάς | acc pl fem) is owed to them: taxes to whom (tō | τῷ | dat sg masc) taxes are due; revenue to whom (tō | τῷ | dat sg masc) revenue is due; respect to whom (tō | τῷ | dat sg masc) respect is due; honor to whom (tō | τῷ | dat sg masc) honor is due.
Romans 13:8 Owe no one anything, except to love one another; for the (ho | ὁ | nom sg masc) one who loves his (ton | τόν | acc sg masc) neighbor has fulfilled the law.
Romans 13:9 For the (to | τό | nom sg neut) commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” (and any other commandment there may be) are summed up in this “You shall love your neighbor as yourself.”
Romans 13:10 Love does no wrong to its (tō | τῷ | dat sg masc) neighbor. Therefore love is the fulfillment of the law.
Romans 13:11 And live this way because you are aware of the (ton | τόν | acc sg masc) time, that the hour has come for us to wake from sleep, for our salvation is nearer now than when we first believed.
Romans 13:12 The (hē | ἡ | nom sg fem) night is nearly over and the (hē | ἡ | nom sg fem) day is at hand. So we must lay aside the (ta | τά | acc pl neut) works of (tou | τοῦ | gen sg neut) darkness and put on the (ta | τά | acc pl neut) armor of (tou | τοῦ | gen sg neut) light.
Romans 13:14 Rather, put on the (ton | τόν | acc sg masc) Lord Jesus Christ, and make no provision for the (tēs | τῆς | gen sg fem) sinful nature to gratify its desires.
Romans 14:1 Accept the (ton | τόν | acc sg masc) one who is weak in (tē | τῇ | dat sg fem) faith, but do not argue about his personal opinions.
Romans 14:2 One person believes there is nothing he may not eat, while the (ho | ὁ | nom sg masc) weak brother eats only vegetables.
Romans 14:3 The (ho | ὁ | nom sg masc) one who eats everything must not hold in contempt the (ton | τόν | acc sg masc) one who does not and the (ho | ὁ | nom sg masc) one who abstains must not judge the (ton | τόν | acc sg masc) one who eats, for God has accepted him.
Romans 14:4 Who are you to pass judgment on someone else’s servant? It is before (tō | τῷ | dat sg masc) his own master that he will stand or fall. And he will stand, for the (ho | ὁ | nom sg masc) Lord is able to make him stand.
Romans 14:5 one person regards one day more sacred than another, while another person regards all days the same. Each person must be fully convinced in his own mind.
Romans 14:6 The (ho | ὁ | nom sg masc) one who observes the (tēn | τήν | acc sg fem) day observes it for the Lord. And the (ho | ὁ | nom sg masc) one who eats, eats for the Lord, because he gives thanks to (tō | τῷ | dat sg masc) God; and the (ho | ὁ | nom sg masc) one who abstains from eating, abstains for the Lord and gives thanks to (tō | τῷ | dat sg masc) God.
Romans 14:8 if we live, we live for the (tō | τῷ | dat sg masc) Lord, and if we die, we die for the (tō | τῷ | dat sg masc) Lord. So then, whether we live or whether we die, we belong to the (tou | τοῦ | gen sg masc) Lord.
Romans 14:10 Why do you pass judgment on your brother? Or again, why do you hold your brother in contempt? For we will all stand before the (tō | τῷ | dat sg neut) judgment seat of (tou | τοῦ | gen sg masc) God.
Romans 14:11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to (tō | τῷ | dat sg masc) God.”
Romans 14:12 So then each of us will give an account of himself to (tō | τῷ | dat sg masc) God.
Romans 14:13 Therefore let us stop passing judgment on one another, but resolve instead, never to put an obstacle or a trap in (tō | τῷ | dat sg masc) a brother’s way (tō | τῷ | dat sg masc).
Romans 14:14 I know and am convinced in the Lord Jesus that nothing is unclean in itself; however, to the (tō | τῷ | dat sg masc) one who considers something to be unclean, to him it is unclean.
Romans 14:15 if your brother is being hurt by what you eat, you are no longer walking in love. Do not destroy by (tō | τῷ | dat sg neut) what you eat that brother for whom Christ died.
Romans 14:16 Therefore do not let what (to | τό | nom sg neut) you regard as good be spoken of as evil.
Romans 14:17 For the (hē | ἡ | nom sg fem) kingdom of (tou | τοῦ | gen sg masc) God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Romans 14:18 whoever (ho | ὁ | nom sg masc) serves Christ in this way is pleasing to (tō | τῷ | dat sg masc) God and approved by (tois | τοῖς | dat pl masc) men.
Romans 14:19 So then let us pursue what (ta | τά | acc pl neut) makes for (tēs | τῆς | gen sg fem) peace and for (tēs | τῆς | gen sg fem) mutual upbuilding.
Romans 14:20 Do not, for the sake of food, destroy the (to | τό | acc sg neut) work of (tou | τοῦ | gen sg masc) God. All food is indeed clean, but it is wrong to cause another to stumble by (tō | τῷ | dat sg masc) what you eat.
Romans 14:21 It is good not to eat meat or to drink wine or to do anything that makes your brother stumble.
Romans 14:22 The faith that you have, keep as your own conviction before God. Blessed is the (ho | ὁ | nom sg masc) one who has no reason to condemn himself for what he approves.
Romans 14:23 But the (ho | ὁ | nom sg masc) one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
Romans 15:1 We who (hoi | οἱ | nom pl masc) are strong have an obligation to bear with the (ta | τά | acc pl neut) failings of the (tōn | τῶν | gen pl masc) weak, and not to please ourselves.
Romans 15:2 Let each of us please his (tō | τῷ | dat sg masc) neighbor for his (to | τό | acc sg neut) good, to build him up.
Romans 15:3 For Christ did not please himself; but as it is written, “The (hoi | οἱ | nom pl masc) insults of those (tōn | τῶν | gen pl masc) who insult you have fallen on me.”
Romans 15:4 For whatever was written at an earlier time was written for our instruction, that through endurance and the (tēs | τῆς | gen sg fem) encouragement of the (tōn | τῶν | gen pl fem) scriptures we might have hope.
Romans 15:5 May the (ho | ὁ | nom sg masc) God of (tēs | τῆς | gen sg fem) endurance and encouragement enable you to live in harmony (to | τό | acc sg neut) with one another, according to Christ Jesus,
Romans 15:6 so that together you may with one voice glorify the (ton | τόν | acc sg masc) God and Father of (tou | τοῦ | gen sg masc) our Lord Jesus Christ.
Romans 15:7 Therefore accept one another even as Christ has also accepted you, for the glory of (tou | τοῦ | gen sg masc) God.
Romans 15:8 For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God, in order to confirm the (tas | τάς | acc pl fem) promises made to the (tōn | τῶν | gen pl masc) patriarchs,
Romans 15:9 and that the (ta | τά | acc pl neut) Gentiles might glorify God for his mercy. As it is written, “For this reason I will acknowledge you among the Gentiles and sing praises to (tō | τῷ | dat sg neut) your name.”
Romans 15:10 And again it says, “Rejoice, O Gentiles, with his people.”
Romans 15:11 And again, “Praise the (ton | τόν | acc sg masc) Lord all you (ta | τά | voc pl neut) Gentiles, and let all the (hoi | οἱ | nom pl masc) nations extol him.”
Romans 15:12 And again Isaiah says, “The (hē | ἡ | nom sg fem) root of (tou | τοῦ | gen sg masc) Jesse will come, even he (ho | ὁ | nom sg masc) who rises to rule over the Gentiles; in him will the Gentiles hope.”
Romans 15:13 Now may the (ho | ὁ | nom sg masc) God of (tēs | τῆς | gen sg fem) hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

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