Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

1 Corinthians 7:30 and those (hoi | οἱ | nom pl masc) who mourn as though they were not mourning, and those (hoi | οἱ | nom pl masc) who rejoice as though they were not rejoicing, and those (hoi | οἱ | nom pl masc) who buy as though they had no possessions,
1 Corinthians 7:31 and those (hoi | οἱ | nom pl masc) who use the (ton | τόν | acc sg masc) world as though they were not absorbed in it. For the (to | τό | nom sg neut) form of (tou | τοῦ | gen sg masc) this world is passing away.
1 Corinthians 7:32 I want you to be free from concern. An (ho | ὁ | nom sg masc) unmarried man is concerned about the (ta | τά | acc pl neut) things of the (tou | τοῦ | gen sg masc) Lord, how to please the (tō | τῷ | dat sg masc) Lord.
1 Corinthians 7:33 But a (ho | ὁ | nom sg masc) married man is concerned about the (ta | τά | acc pl neut) things of the (tou | τοῦ | gen sg masc) world, how to please his (tē | τῇ | dat sg fem) wife,
1 Corinthians 7:34 and he is divided. An (hē | ἡ | nom sg fem) unmarried woman or a (hē | ἡ | nom sg fem) virgin is concerned about the (ta | τά | acc pl neut) things of the (tou | τοῦ | gen sg masc) Lord, that she may be holy both in (tō | τῷ | dat sg neut) body and spirit. But a (hē | ἡ | nom sg fem) married woman is concerned about the (ta | τά | acc pl neut) things of the (tou | τοῦ | gen sg masc) world, how to please her (tō | τῷ | dat sg masc) husband.
1 Corinthians 7:35 I am saying this for your benefit, not to put a restraint on you, but to promote propriety and undivided devotion to the (tō | τῷ | dat sg masc) Lord.
1 Corinthians 7:36 If someone believes he is not treating his virgin in an appropriate manner, if his passions are strong, and so it has to be, he should do what he desires, it is no sin — let them marry.
1 Corinthians 7:37 However, the man who stands firm in his resolve is under no compulsion but has control over his desire, and has determined this in his heart to keep her (tēn | τήν | acc sg fem) as his virgin, he will do well.
1 Corinthians 7:38 So then the (ho | ὁ | nom sg masc) one who marries his virgin does well, and the (ho | ὁ | nom sg masc) one who does not marry will do even better.
1 Corinthians 7:39 A wife is bound for such a time as her husband is alive. But if her (ho | ὁ | nom sg masc) husband should die, she is free to marry whom she wishes, only in the Lord.
1 Corinthians 7:40 But in my opinion she will be happier if she remains as she is. And I believe that I too have the Spirit of God.
1 Corinthians 8:1 Now concerning food sacrificed to idols: we know that “we all have knowledge.” Knowledge puffs up, but love builds up.
1 Corinthians 8:3 But if someone loves God, he is known by God.
1 Corinthians 8:4 Therefore, as to the eating of (tēs | τῆς | gen sg fem) food sacrificed to idols, we know that “an idol has no genuine reality” and that “there is no God but one.”
1 Corinthians 8:6 yet for us there is but one God, the (ho | ὁ | nom sg masc) Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
1 Corinthians 8:7 However, not everyone has this (hē | ἡ | nom sg fem) knowledge. But some, because in former times they were involved with idols, eat this food as though it were an idol sacrifice, and thus their conscience, being weak, is defiled.
1 Corinthians 8:8 Food does not bring us close to (tō | τῷ | dat sg masc) God. We are no worse if we do not eat, and no better if we do.
1 Corinthians 8:9 But take care that this right of yours does not become a stumbling block to the (tois | τοῖς | dat pl masc) weak.
1 Corinthians 8:10 For if someone should see you who (ton | τόν | acc sg masc) have knowledge, dining in an idol’s temple, will not the (hē | ἡ | nom sg fem) conscience of the one who is weak be emboldened to eat food (ta | τά | acc pl neut) sacrificed to idols?
1 Corinthians 8:11 And so the (ho | ὁ | nom sg masc) one who is weak, the (ho | ὁ | nom sg masc) brother for whom Christ died, will be destroyed by your knowledge.
1 Corinthians 8:12 So when you sin against your (tous | τούς | acc pl masc) brothers and wound their conscience, being weak, you are sinning against Christ.
1 Corinthians 8:13 Therefore, if food causes my brother to stumble, again I will never eat meat, lest I cause one of them to stumble.
1 Corinthians 9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my labor in the Lord?
1 Corinthians 9:2 If to others I am not an apostle, at least I am to you, for you are the (hē | ἡ | nom sg fem) proof of (tēs | τῆς | gen sg fem) my apostleship in the Lord.
1 Corinthians 9:3 This is my defense to those (tois | τοῖς | dat pl masc) who sit in judgment on me.
1 Corinthians 9:5 Do we not have the right to the company of a believing wife, as also the (hoi | οἱ | nom pl masc) other apostles, the (hoi | οἱ | nom pl masc) Lord’s brothers, and Cephas do?
1 Corinthians 9:7 Who serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not drink of its milk?
1 Corinthians 9:8 Am I saying these things from a merely human point of view? Or does not the (ho | ὁ | nom sg masc) Law say the same?
1 Corinthians 9:9 For in the (tō | τῷ | dat sg masc) Law of Moses it is written, “You shall not muzzle an ox while it is treading out the grain.” It is not for (tōn | τῶν | gen pl masc) oxen that God is concerned, is it?
1 Corinthians 9:10 Or does he not speak entirely for our sake. To be sure, it was written for our sake, because the (ho | ὁ | nom sg masc) one plowing should plow in hope and the (ho | ὁ | nom sg masc) one threshing thresh in hope of (tou | τοῦ | gen sg neut) sharing in the crop.
1 Corinthians 9:11 If we sowed spiritual things among you, is it too much if we reap material things from you?
1 Corinthians 9:12 If others have a share in this right over (tēs | τῆς | gen sg fem) you, do not we even more? Nevertheless, we have not made use of this right, but endure all things lest we place some obstacle in the way of the (tō | τῷ | dat sg neut) gospel of (tou | τοῦ | gen sg masc) Christ.
1 Corinthians 9:13 Do you not know that those (hoi | οἱ | nom pl masc) who perform sacred rites in the temple eat food from the (tou | τοῦ | gen sg neut) temple, and those (hoi | οἱ | nom pl masc) who serve at the (tō | τῷ | dat sg neut) altar share in the (tō | τῷ | dat sg neut) sacrificial offerings?
1 Corinthians 9:14 In the same way, the (ho | ὁ | nom sg masc) Lord gave instructions to those (tois | τοῖς | dat pl masc) who proclaim the (to | τό | acc sg neut) gospel that they should get their living from the (tou | τοῦ | gen sg neut) gospel.
1 Corinthians 9:15 But I have not used any of these rights. And I am not writing this so that something will be done for me; for it would be better for me rather to die — no one shall take away my ground for boasting!
1 Corinthians 9:18 What then is my reward? That when I preach I may present the (to | τό | acc sg neut) gospel free of charge, and so not make full use of my right in the (tō | τῷ | dat sg neut) gospel.
1 Corinthians 9:19 For though I am free from all, I have made myself a servant to all, so that I might win as many as possible.
1 Corinthians 9:20 To (tois | τοῖς | dat pl masc) the (tois | τοῖς | dat pl masc) Jews I became as a Jew that I might win Jews. To those (tois | τοῖς | dat pl masc) under the law I became as one under the law (though I myself am not under the law) that I might win those (tous | τούς | acc pl masc) under the law.
1 Corinthians 9:21 To those (tois | τοῖς | dat pl masc) outside the law I became as one outside the law (though I am not free from the law of God but subject to the law of Christ) that I might win those (tous | τούς | acc pl masc) outside the law.
1 Corinthians 9:22 To (tois | τοῖς | dat pl masc) the (tois | τοῖς | dat pl masc) weak I became weak that I might win the (tous | τούς | acc pl masc) weak. I have become all things to (tois | τοῖς | dat pl masc) all people, that by all means I might save some.
1 Corinthians 9:23 I do all things for the sake of the (to | τό | acc sg neut) gospel, that I may share with them in its benefits.
1 Corinthians 9:24 Do you not know that all who (hoi | οἱ | nom pl masc) run in the stadium compete but only one receives the (to | τό | acc sg neut) prize? So run that you may win.
1 Corinthians 9:25 Everyone who (ho | ὁ | nom sg masc) competes exercises self-control in all things. They do it to receive a perishable wreath, but we for an imperishable one.
1 Corinthians 9:27 But I discipline my body and bring it into subjection, so that having preached to others I myself should not be disqualified.
1 Corinthians 10:1 For I do not want you to be unaware, brothers, that our fathers were all under the (tēn | τήν | acc sg fem) cloud and all passed through the (tēs | τῆς | gen sg fem) sea,
1 Corinthians 10:2 and all were baptized into Moses in the (tē | τῇ | dat sg fem) cloud and in the (tē | τῇ | dat sg fem) sea,
1 Corinthians 10:3 and all ate the (to | τό | acc sg neut) same spiritual food,
1 Corinthians 10:4 and all drank the (to | τό | acc sg neut) same spiritual drink; for they used to drink from the spiritual rock that followed them, and that (hē | ἡ | nom sg fem) rock was Christ.
1 Corinthians 10:5 But with most of them God was not pleased, for their corpses were scattered over the (tē | τῇ | dat sg fem) desert.
1 Corinthians 10:6 Now these things took place as examples for us, so that we would not crave evil things, even as they did.

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