Bill Mounce

For an Informed Love of God

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Romans 8:32 He who did not spare his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things?
Romans 8:33 Who will bring a charge against God’s elect? It is God who (ho | | nom sg masc) justifies.
Romans 8:34 Who is it that (ho | | nom sg masc) condemns? Christ Jesus is the (ho | | nom sg masc) one who died — and more than that, he was raised — who is at the right hand of (tou | τοῦ | gen sg masc) God, who also is interceding for us.
Romans 8:35 Who can separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) Christ? Can tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
Romans 8:36 As it is written, “For your sake we face death all day long; we are regarded as sheep to be slaughtered.”
Romans 8:37 No, in all these things we are winning a most glorious victory through him (tou | τοῦ | gen sg masc) who loved us.
Romans 8:39 nor height, nor depth, nor any other created thing will be able to separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) God in Christ Jesus our Lord.
Romans 9:1 I am telling the truth in Christ — I am not lying; my conscience convinces me in the Holy Spirit —
Romans 9:2 that I have great sorrow and unceasing anguish in ( | τῇ | dat sg fem) my heart.
Romans 9:3 For I could wish that I myself were accursed, cut off from Christ, for the sake of (tōn | τῶν | gen pl masc) my brethren, my kinsmen according to the flesh,
Romans 9:4 who are Israelites. To them belong the ( | | nom sg fem) adoption, the ( | | nom sg fem) glory, the (hai | αἱ | nom pl fem) covenants, the ( | | nom sg fem) giving of the law, the ( | | nom sg fem) temple worship, and the (hai | αἱ | nom pl fem) promises.
Romans 9:5 To them belong the (hoi | οἱ | nom pl masc) patriarchs, and from them by human descent came the (ho | | nom sg masc) Christ, who (ho | | nom sg masc) is God over all, blessed forever. Amen.
Romans 9:6 But it is not as though the (ho | | nom sg masc) word of (tou | τοῦ | gen sg masc) God had failed. For not all who (hoi | οἱ | nom pl masc) are descended from Israel are actually Israel;
Romans 9:8 This means it is not the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) flesh who are children of (tou | τοῦ | gen sg masc) God, but the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) promise are counted as descendants.
Romans 9:9 For this is what (ho | | nom sg masc) the promise said: “About this time next year I will return and Sarah will have a son.”
Romans 9:10 Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac —
Romans 9:11 even before they were born or had done anything either good or bad so that God’s purpose according to election might stand,
Romans 9:12 not because of works, but because of his (tou | τοῦ | gen sg masc) call — it was said to her, “The (ho | | nom sg masc) older will serve the ( | τῷ | dat sg masc) younger.”
Romans 9:13 As it is written, “Jacob I loved, but Esau I hated.”
Romans 9:14 What then shall we say? Is there not injustice on God’s part? By no means!
Romans 9:15 For he says to ( | τῷ | dat sg masc) Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Romans 9:16 So then, it does not depend on (tou | τοῦ | gen sg masc) human desire or exertion, but on (tou | τοῦ | gen sg masc) God’s mercy.
Romans 9:17 For the ( | | nom sg fem) scripture says to ( | τῷ | dat sg masc) Pharaoh, “For this very purpose I have raised you up, that I might display my power in you, and that my name might be proclaimed in all the ( | τῇ | dat sg fem) earth.”
Romans 9:19 So you will say to me, “Why then does he still find fault? For who can resist his will?”
Romans 9:20 But who are you, a mere mortal, to criticize God? Certainly the (to | τό | nom sg neut) thing that is molded may not say to the ( | τῷ | dat sg masc) one who molded it, “Why have you made me like this?”
Romans 9:21 Has the (ho | | nom sg masc) potter no right to make from the (tou | τοῦ | gen sg neut) same lump of (tou | τοῦ | gen sg masc) clay some pottery for a special occasion and other for common use?
Romans 9:22 What if God, willing to display his (tēn | τήν | acc sg fem) wrath and make known his power, has endured with great patience the objects of wrath prepared for destruction?
Romans 9:23 And what if he did so in order to make known the (ton | τόν | acc sg masc) riches of (tēs | τῆς | gen sg fem) his glory to the objects of mercy, which he prepared beforehand for glory —
Romans 9:25 As he also says in Hosea, “Those (ton | τόν | acc sg masc) who were not my people, I will call ‘my people,’ and her (tēn | τήν | acc sg fem) who was not beloved, I will call ‘beloved.’”
Romans 9:26 “And in the ( | τῷ | dat sg masc) very place where God said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”
Romans 9:27 Isaiah cries out concerning (tou | τοῦ | gen sg masc) Israel, “Even if the (ho | | nom sg masc) number of the (tōn | τῶν | gen pl masc) sons of Israel were as the ( | | nom sg fem) sand of the (tēs | τῆς | gen sg fem) sea, only (to | τό | nom sg neut) a remnant will be saved;
Romans 9:28 for the Lord will carry out his sentence on the (tēs | τῆς | gen sg fem) earth, thoroughly and without delay.”
Romans 9:30 What then shall we say? — that the Gentiles who (ta | τά | nom pl neut) did not pursue righteousness have obtained it, the righteousness that (tēn | τήν | acc sg fem) is by faith;
Romans 9:32 Why not? Because they did not pursue it by faith, but as though it were by works. They stumbled over the ( | τῷ | dat sg masc) stumbling stone,
Romans 9:33 as it is written, “Behold, I am laying in Zion a stone that makes them stumble and a rock that trips them up; but the (ho | | nom sg masc) one who believes in him will not be put to shame.”
Romans 10:1 Brethren, my heart’s desire and prayer to God for the Israelites is that they may be saved.
Romans 10:3 For ignoring the (tēn | τήν | acc sg fem) righteousness that comes from (tou | τοῦ | gen sg masc) God, and seeking to establish their own, they did not submit to ( | τῇ | dat sg fem) God’s righteousness.
Romans 10:4 For Christ is the end of the law, so now there is righteousness for everyone who ( | τῷ | dat sg masc) believes.
Romans 10:5 For Moses writes regarding the (tēn | τήν | acc sg fem) righteousness that (tēn | τήν | acc sg fem) is based on the (tou | τοῦ | gen sg masc) law, “The (ho | | nom sg masc) person committed to these things must live by them.”
Romans 10:6 But the ( | | nom sg fem) righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down),
Romans 10:7 or, ‘Who will descend into the (tēn | τήν | acc sg fem) abyss?’ (that is, to bring Christ up from the dead).”
Romans 10:8 But what does it say? “The (to | τό | nom sg neut) word is near you, in your mouth and in your heart,” that is, the (to | τό | nom sg neut) word of (tēs | τῆς | gen sg fem) faith that we proclaim:
Romans 10:9 that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
Romans 10:11 For the ( | | nom sg fem) Scripture says, “Whoever believes in him will not be put to shame.”
Romans 10:12 For there is no distinction between the Jew and the Greek; for the (ho | | nom sg masc) same Lord is Lord of all, giving generously to all who (tous | τούς | acc pl masc) call on him;
Romans 10:13 for “everyone who calls on the (to | τό | acc sg neut) name of the Lord will be saved.”
Romans 10:15 And how are they to proclaim the message unless they are sent? As it is written, “How timely are the (hoi | οἱ | nom pl masc) feet of those (tōn | τῶν | gen pl masc) who preach good news!”
Romans 10:16 However, not all of them have obeyed the ( | τῷ | dat sg neut) good news, for Isaiah says, “Lord, who has believed our message?”
Romans 10:17 So faith comes from hearing the message, and what ( | | nom sg fem) is heard comes through the word of Christ.
Romans 10:18 But I ask, have they not heard? Indeed they have, for, “Their voice has gone out to all the (tēn | τήν | acc sg fem) earth, and their words to the (ta | τά | acc pl neut) ends of the (tēs | τῆς | gen sg fem) world.”

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