Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Romans 2:8 but to those (tois | τοῖς | dat pl masc) who are self-seeking and do not obey the (tē | τῇ | dat sg fem) truth but obey unrighteousness, there will be wrath and fury.
Romans 2:9 There will be tribulation and distress for every human being who (tou | τοῦ | gen sg masc) does evil, for the Jew first and also for the Greek,
Romans 2:10 but glory and honor and peace for everyone who (tō | τῷ | dat sg masc) does good, for the Jew first and also for the Greek.
Romans 2:11 there is no favoritism with God:
Romans 2:13 for it is not the (hoi | οἱ | nom pl masc) hearers of the law who are righteous before God, but the (hoi | οἱ | nom pl masc) doers of the law who will be declared righteous.
Romans 2:14 whenever the Gentiles, who (ta | τά | nom pl neut) do not have the law, do by nature the (ta | τά | acc pl neut) things required by the (tou | τοῦ | gen sg masc) law, these, although they do not have the law, are a law to themselves.
Romans 2:15 They show that the (to | τό | acc sg neut) work of the (tou | τοῦ | gen sg masc) law is written on their hearts, their conscience bearing witness and their conflicting thoughts accusing or else defending them,
Romans 2:16 on the day when God judges the (ta | τά | acc pl neut) secrets of (tōn | τῶν | gen pl masc) everyone according to my gospel through Christ Jesus.
Romans 2:18 and know his (to | τό | acc sg neut) will, and approve the (ta | τά | acc pl neut) things that excel because you are instructed by the (tou | τοῦ | gen sg masc) law,
Romans 2:19 and are convinced that you yourself are a guide of the blind, a light for those (tōn | τῶν | gen pl masc) who are in darkness,
Romans 2:20 a corrector of the foolish, a teacher of little children, having in the (tō | τῷ | dat sg masc) law the (tēn | τήν | acc sg fem) embodiment of (tēs | τῆς | gen sg fem) knowledge and of (tēs | τῆς | gen sg fem) truth —
Romans 2:21 you (ho | ὁ | voc sg masc), then, who teach others, will you not teach yourself? You (ho | ὁ | voc sg masc) who preach against stealing, do you steal?
Romans 2:22 You (ho | ὁ | voc sg masc) who tell others not to commit adultery, do you commit adultery? You (ho | ὁ | voc sg masc) who abhor idols, do you rob temples?
Romans 2:23 You who boast in the law, by your (tēs | τῆς | gen sg fem) breaking of the (tou | τοῦ | gen sg masc) law you dishonor God!
Romans 2:24 For as it is written, “On account of you the (to | τό | nom sg neut) name of (tou | τοῦ | gen sg masc) God is being blasphemed among the (tois | τοῖς | dat pl neut) Gentiles.”
Romans 2:25 to be sure, circumcision is of value if you practice the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Romans 2:26 Therefore if the (hē | ἡ | nom sg fem) uncircumcised man keeps the (ta | τά | acc pl neut) righteous requirements of the (tou | τοῦ | gen sg masc) law, will not his uncircumcision be counted as circumcision?
Romans 2:27 And will not the (hē | ἡ | nom sg fem) one who by nature is uncircumcised yet fulfills the (ton | τόν | acc sg masc) law judge you who (ton | τόν | acc sg masc) have the written code and circumcision yet are a transgressor of the law?
Romans 2:28 For that person is not a (ho | ὁ | nom sg masc) Jew who is one outwardly, nor is circumcision that which is outward in the flesh.
Romans 2:29 But a person is a Jew who (ho | ὁ | nom sg masc) is one inwardly, and circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man but from God.
Romans 3:1 What advantage then has the (tou | τοῦ | gen sg masc) Jew? Or what is the (hē | ἡ | nom sg fem) value of (tēs | τῆς | gen sg fem) circumcision?
Romans 3:2 Much in every way. first of all, they were entrusted with the (ta | τά | acc pl neut) oracles of (tou | τοῦ | gen sg masc) God.
Romans 3:3 But what if some were unfaithful, will their lack of faith nullify the (tēn | τήν | acc sg fem) faithfulness of (tou | τοῦ | gen sg masc) God?
Romans 3:4 By no means! Let God be true and every man a liar. As it is written, “so that you may be justified in your words and prevail when you are judged.”
Romans 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I use a human argument!)
Romans 3:6 By no means! For otherwise how could God judge the (ton | τόν | acc sg masc) world?
Romans 3:7 But if by my lie God’s truthfulness abounds to his glory, why am I still being condemned as a sinner?
Romans 3:8 And why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is well deserved!
Romans 3:11 no one understands; no one seeks for God.
Romans 3:12 They have all turned away; together they have become worthless. No one does good, not even one.
Romans 3:13 Their throat is an open grave; with (tais | ταῖς | dat pl fem) their tongues they deceive; the poison of asps is under their lips;
Romans 3:14 their mouth is full of cursing and bitterness;
Romans 3:15 their feet are swift to shed blood;
Romans 3:16 destruction and misery are in their paths;
Romans 3:18 There is no fear of God before their eyes.”
Romans 3:19 Now we know that whatever the (ho | ὁ | nom sg masc) law says, it speaks to those (tois | τοῖς | dat pl masc) who are under the (tō | τῷ | dat sg masc) law, so that every mouth may be silenced and the (ho | ὁ | nom sg masc) whole world may be held accountable to (tō | τῷ | dat sg masc) God.
Romans 3:21 But now, apart from the law (although attested by the (tou | τοῦ | gen sg masc) law and the (tōn | τῶν | gen pl masc) prophets) the righteousness of God has been disclosed.
Romans 3:22 It is the righteousness of God available through faith in Jesus Christ for all who (tous | τούς | acc pl masc) believe. (There is no distinction,
Romans 3:23 since all have sinned and continue to fall short of the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God.)
Romans 3:24 They are justified freely by (tē | τῇ | dat sg fem) his grace through the (tēs | τῆς | gen sg fem) redemption that (tēs | τῆς | gen sg fem) is in Christ Jesus,
Romans 3:25 whom God set forth as an atoning sacrifice by his blood, obtainable through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over previous sins.
Romans 3:26 It was also to demonstrate his righteousness at the (tō | τῷ | dat sg masc) present time, that he might be just and the justifier of the (ton | τόν | acc sg masc) one who has faith in Jesus.
Romans 3:27 Where then is boasting? It has been excluded. By what kind of law? By a law of (tōn | τῶν | gen pl neut) works? No, but by the law of faith.
Romans 3:29 Or is God the (ho | ὁ | nom sg masc) God of Jews only? Is he not the God of Gentiles as well? Yes, of Gentiles as well.
Romans 3:30 Since God is one, he will justify the circumcised on the basis of their faith and the uncircumcised by the (tēs | τῆς | gen sg fem) same faith.
Romans 3:31 Do we therefore nullify the law through faith? By no means! On the contrary, we uphold the law.
Romans 4:1 What then shall we say that Abraham, our forefather according to the flesh, has discovered about this?
Romans 4:3 For what does the (hē | ἡ | nom sg fem) scripture say? “And Abraham believed God, and it was credited to him as righteousness.”
Romans 4:4 Now to the (tō | τῷ | dat sg masc) one who works, his (ho | ὁ | nom sg masc) wages are not credited as a gift, but as an obligation.
Romans 4:5 But to the (tō | τῷ | dat sg masc) one who does not work, but entrusts himself to the (ton | τόν | acc sg masc) one who justifies the (ton | τόν | acc sg masc) ungodly, his faith is credited as righteousness.

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