Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Luke 10:26 He (ho | ὁ | nom sg masc) said to him, “What is written in the (tō | τῷ | dat sg masc) Law? How do you read it?”
Luke 10:27 In answer he (ho | ὁ | nom sg masc) said, “You shall love the Lord your God with all your heart, and with all your life, and with all your strength, and with all your mind, and your neighbor as yourself.”
Luke 10:29 But he (ho | ὁ | nom sg masc), wishing to justify himself, said to Jesus, “And who is my neighbor?”
Luke 10:30 Jesus continued, saying, “A man was going down from Jerusalem to Jericho, and he fell among robbers. After stripping him of his clothes and beating him, they went off, leaving him half dead.
Luke 10:31 Now by chance a priest was going down by that way and, when he saw him, he passed by on the other side.
Luke 10:32 So too a Levite, when he came to the (ton | τόν | acc sg masc) place and saw him, passed by on the other side.
Luke 10:34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his (to | τό | acc sg neut) own animal and brought him to an inn and took care of him.
Luke 10:35 The (tēn | τήν | acc sg fem) next day he took out two denarii and gave them to the (tō | τῷ | dat sg masc) innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay to you when I come back.’
Luke 10:36 Which of these three, do you think, became a neighbor to the (tou | τοῦ | gen sg masc) man who fell among the (tous | τούς | acc pl masc) robbers?”
Luke 10:37 He (ho | ὁ | nom sg masc) said, “The (ho | ὁ | nom sg masc) one who showed mercy to him.” And Jesus said to him, “Go, and you do the same.”
Luke 10:38 Now as they continued on their way, Jesus entered a certain village, and a woman named Martha welcomed him as a guest.
Luke 10:39 She had a sister called Mary, who, after she had seated herself at the (tous | τούς | acc pl masc) feet of the (tou | τοῦ | gen sg masc) Lord, was listening to his teaching.
Luke 10:40 But Martha was distracted by a lot of preparation. She burst in and said, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.”
Luke 10:41 But in answer the (ho | ὁ | nom sg masc) Lord said to her, “Martha, Martha, you are worried and troubled about many things,
Luke 10:42 but only one thing is necessary. Mary has chosen the (tēn | τήν | acc sg fem) most important thing, which will not be taken away from her.”
Luke 11:1 Jesus was praying in a certain place, and when he finished one of (tōn | τῶν | gen pl masc) his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:2 He said to them, “When you pray, say: ‘Father, may your name be held in honor; may your reign begin.
Luke 11:3 Give us each day our daily bread;
Luke 11:4 and forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us into a time of trial.’”
Luke 11:7 and he from inside answers, ‘Do not cause me trouble; already the (hē | ἡ | nom sg fem) door has been locked and my children are with me in bed. I cannot get up and give you anything.’
Luke 11:8 I say to you, even though he will not get up and give him anything because he is his friend, yet because of the (tēn | τήν | acc sg fem) prospect of being put to shame he will get up and give him as much as he needs.
Luke 11:10 For everyone who (ho | ὁ | nom sg masc) asks receives, and everyone who (ho | ὁ | nom sg masc) seeks finds, and for everyone who (tō | τῷ | dat sg masc) knocks it will be opened.
Luke 11:11 What father among you, should his (ho | ὁ | nom sg masc) son ask for a fish, will instead of a fish, give him a snake?
Luke 11:13 If you then, who are evil, know how to give good gifts to (tois | τοῖς | dat pl neut) your children, how much more will your (ho | ὁ | nom sg masc) heavenly Father give the Holy Spirit to those (tois | τοῖς | dat pl masc) who ask him!”
Luke 11:14 One day Jesus was casting out a demon that was mute. When the (tou | τοῦ | gen sg neut) demon came out, the (ho | ὁ | nom sg masc) speechless man spoke and the (hoi | οἱ | nom pl masc) people were amazed.
Luke 11:15 But some of them said, “By Beelzebul, the (tō | τῷ | dat sg masc) prince of (tōn | τῶν | gen pl neut) demons, he casts out demons!”
Luke 11:17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a house divided against a house falls.
Luke 11:18 And if Satan also has been divided against himself, how will his kingdom stand? For you say that by Beelzebul I cast out demons.
Luke 11:19 And if by Beelzebul I cast out demons, by whom do your sons cast them out? Therefore they will be your judges.
Luke 11:20 But if I by the finger of God cast out demons, then the (hē | ἡ | nom sg fem) kingdom of (tou | τοῦ | gen sg masc) God has come upon you.
Luke 11:21 “When the (ho | ὁ | nom sg masc) strong man, fully armed, guards his (tēn | τήν | acc sg fem) own palace, his goods are secured;
Luke 11:22 but when one stronger than he attacks him and overpowers him, he takes away his armor in which he has placed his trust and divides up spoil.
Luke 11:23 “The (ho | ὁ | nom sg masc) one who is not with me is against me; and the (ho | ὁ | nom sg masc) one who does not gather with me scatters.
Luke 11:24 “When the (to | τό | nom sg neut) unclean spirit departs from a (tou | τοῦ | gen sg masc) person, it travels through waterless places seeking rest, and not finding one; then it says, ‘I will return to my house from which I departed.’
Luke 11:26 Then it goes and takes along seven other spirits more evil than itself, — seven of them! — and after going in they settle down to live there. So the (ta | τά | nom pl neut) last state of (tou | τοῦ | gen sg masc) that person has become worse than the (tōn | τῶν | gen pl neut) first.”
Luke 11:27 While he was saying these things, a woman in the (tou | τοῦ | gen sg masc) crowd raised her voice and said to him, “Blessed is the (hē | ἡ | nom sg fem) womb that (hē | ἡ | nom sg fem) carried you, and the breasts that nursed you!”
Luke 11:28 But he said, “On the contrary, blessed rather are those (hoi | οἱ | nom pl masc) who hear the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God and keep it!”
Luke 11:29 As the (tōn | τῶν | gen pl masc) crowds were getting larger, Jesus began to say, “This generation is an evil generation; it looks for a sign, but no sign will be given to it except the (to | τό | nom sg neut) sign of Jonah.
Luke 11:30 For as Jonah became a sign to the (tois | τοῖς | dat pl masc) people of Nineveh, so the (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man will be a sign to (tē | τῇ | dat sg fem) this generation.
Luke 11:31 The queen of the South will rise in the (tē | τῇ | dat sg fem) judgment with the (tōn | τῶν | gen pl masc) men of (tēs | τῆς | gen sg fem) this generation and will condemn them, because she came from the (tōn | τῶν | gen pl neut) ends of the (tēs | τῆς | gen sg fem) earth to hear the (tēn | τήν | acc sg fem) wisdom of Solomon, and behold, something greater than Solomon is here.
Luke 11:32 The men of Nineveh will rise up in the (tē | τῇ | dat sg fem) judgment with this generation and condemn it, because they repented at the (to | τό | acc sg neut) preaching of Jonah, and behold, something greater than Jonah is here.
Luke 11:33 “No one lights a lamp and puts it in a vault or under a (ton | τόν | acc sg masc) basket, but on a (tēn | τήν | acc sg fem) lampstand, so that those (hoi | οἱ | nom pl masc) who come in can see the (to | τό | acc sg neut) light.
Luke 11:34 Your eye is the (ho | ὁ | nom sg masc) lamp of the (tou | τοῦ | gen sg neut) body. When your eye is sound, then your whole body is full of light, but when it is diseased, then your body is full of darkness.
Luke 11:35 Therefore consider whether the (to | τό | nom sg neut) ‘light’ that (to | τό | nom sg neut) is in you is not darkness.
Luke 11:36 If then your whole body is full of light, having no part of it dark, it will be wholly bright, as when a (ho | ὁ | nom sg masc) lamp gives you light with its (tē | τῇ | dat sg fem) rays.”
Luke 11:37 When Jesus finished speaking, a Pharisee asked him to have a meal with him, so he went in and reclined at table.
Luke 11:38 The (ho | ὁ | nom sg masc) Pharisee was surprised when he observed that Jesus did not wash first, before the (tou | τοῦ | gen sg neut) meal.
Luke 11:39 The (ho | ὁ | nom sg masc) Lord said to him, “Now you Pharisees cleanse the (to | τό | acc sg neut) outside of the (tou | τοῦ | gen sg neut) cup and of the (tou | τοῦ | gen sg masc) dish; but the (to | τό | nom sg neut) inside of you is full of greed and wickedness.
Luke 11:40 Fools! Did not he (ho | ὁ | nom sg masc) who made the (to | τό | acc sg neut) outside make the (to | τό | acc sg neut) inside also?
Luke 11:41 Rather, in connection with what (ta | τά | acc pl neut) is inside, you should give alms, and then everything will be clean for you.

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