Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Luke 7:29 When all the (ho | ὁ | nom sg masc) people including the (hoi | οἱ | nom pl masc) tax collectors (those who had been baptized by John) heard this, they declared God just;
Luke 7:30 but the (hoi | οἱ | nom pl masc) Pharisees and the (hoi | οἱ | nom pl masc) lawyers (those who had not been baptized by John) rejected the (tēn | τήν | acc sg fem) purpose of (tou | τοῦ | gen sg masc) God for themselves.
Luke 7:31 “To what then shall I compare the (tous | τούς | acc pl masc) people of (tēs | τῆς | gen sg fem) this generation? What are they like?
Luke 7:32 They are like children sitting in the marketplace and calling to one another, ‘We played the flute for you, but you did not dance; we wailed in mourning, but you did not weep.’
Luke 7:33 For John the (ho | ὁ | nom sg masc) Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon.’
Luke 7:34 The (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man has come both eating and drinking, and you say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners!’
Luke 7:35 Nevertheless, wisdom is proved right by all her children.”
Luke 7:36 Now one of (tōn | τῶν | gen pl masc) the (tōn | τῶν | gen pl masc) Pharisees asked him to eat with him, so he went into the (ton | τόν | acc sg masc) house of the (tou | τοῦ | gen sg masc) Pharisee and took his place at table.
Luke 7:37 Now there was a woman known in the (tē | τῇ | dat sg fem) city as a sinner, and when she learned that Jesus was reclining at table in the (tē | τῇ | dat sg fem) house of the (tou | τοῦ | gen sg masc) Pharisee, she brought an alabaster jar of perfume,
Luke 7:38 and standing behind him at his feet, weeping, she began to bathe his feet with her (tois | τοῖς | dat pl neut) tears. She kept wiping his feet with the (tais | ταῖς | dat pl fem) hair of (tēs | τῆς | gen sg fem) her head, and kissing them (tous | τούς | acc pl masc) and pouring the (tō | τῷ | dat sg neut) perfume on them.
Luke 7:39 When the (ho | ὁ | nom sg masc) Pharisee who (ho | ὁ | nom sg masc) had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him — that she is a sinner.”
Luke 7:40 And Jesus, answering, said to him, “Simon, I have something to say to you.” And he (ho | ὁ | nom sg masc) said, “Teacher, say it.”
Luke 7:41 “There were two debtors to a certain moneylender. The (ho | ὁ | nom sg masc) one owed five hundred denarii, and the (ho | ὁ | nom sg masc) other fifty.
Luke 7:43 Simon answered, “I suppose it would be the one for whom he cancelled the (to | τό | acc sg neut) greater debt.” And he (ho | ὁ | nom sg masc) said to him, “You have judged correctly.”
Luke 7:44 Then turning toward the (tēn | τήν | acc sg fem) woman, he said to (tō | τῷ | dat sg masc) Simon, “You see this woman? I came into your house; you did not provide water for my feet, but she has bathed my feet with her (tois | τοῖς | dat pl neut) tears and wiped them with (tais | ταῖς | dat pl fem) her hair.
Luke 7:45 You did not give me a kiss, but from the time I came in she has not stopped kissing my feet.
Luke 7:46 You did not anoint my head with oil, but she has poured perfume on my feet.
Luke 7:47 Therefore I can tell you, “Her sins, which (hai | αἱ | nom pl fem) were many, have been forgiven, for she loved much. But the one to whom little is forgiven loves little.’”
Luke 7:48 He said to her, “Your sins have been forgiven.”
Luke 7:49 Then those (hoi | οἱ | nom pl masc) reclining at table with him began to say to themselves, “Who is this, who even forgives sins?”
Luke 7:50 He said to the (tēn | τήν | acc sg fem) woman, “Your faith has saved you; go in peace.”
Luke 8:1 It happened that soon afterward Jesus began to travel around from one town and village to another, proclaiming and bringing the good news of the (tēn | τήν | acc sg fem) kingdom of (tou | τοῦ | gen sg masc) God. The (hoi | οἱ | nom pl masc) twelve disciples were with him,
Luke 8:2 as well as certain women who had been healed from evil spirits and diseases (Mary who (hē | ἡ | nom sg fem) is called Magdalene, from whom seven demons had gone out,
Luke 8:3 and Joanna, wife of Chuza, Herod’s steward, and Susanna) and many other women who cared for their needs out of their own resources.
Luke 8:4 As a large crowd was gathering and people (tōn | τῶν | gen pl masc) were coming to Jesus from one town after another, he spoke using a parable.
Luke 8:5 “A sower went out to (tou | τοῦ | gen sg neut) sow his seed. And as he sowed, some fell along the (tēn | τήν | acc sg fem) path and was trampled underfoot, and the (ta | τά | nom pl neut) birds of (tou | τοῦ | gen sg masc) heaven devoured it.
Luke 8:6 Other seed fell on rock, and when it came up, it withered away, because it had no moisture.
Luke 8:7 Other seed fell in the middle of (tōn | τῶν | gen pl fem) thorns, and when the (hai | αἱ | nom pl fem) thorns came up with it, they choked it.
Luke 8:8 Other seed fell into good soil, and when it came up, it produced fruit a hundredfold.” As he was saying these things he began to call out, “Let the (ho | ὁ | nom sg masc) one who has ears to hear, hear.”
Luke 8:9 Now his disciples were questioning him as to what this parable meant.
Luke 8:10 He (ho | ὁ | nom sg masc) said, “To you it has been given to know the (ta | τά | acc pl neut) secrets of the (tēs | τῆς | gen sg fem) kingdom of (tou | τοῦ | gen sg masc) God, but to the (tois | τοῖς | dat pl masc) rest I speak in parables, so that seeing they may not see, and hearing they may not understand.
Luke 8:11 “Now this is what the (hē | ἡ | nom sg fem) parable means: The (ho | ὁ | nom sg masc) seed is the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God.
Luke 8:12 Those (hoi | οἱ | nom pl masc) along the (tēn | τήν | acc sg fem) path are the (hoi | οἱ | nom pl masc) ones who hear — then the (ho | ὁ | nom sg masc) devil comes and takes away the (ton | τόν | acc sg masc) word from their heart, so that they may not believe and be saved.
Luke 8:13 Those (hoi | οἱ | nom pl masc) that fall on rock are the ones who, when they hear the (ton | τόν | acc sg masc) word, receive it with joy; but they have no root — they believe for a while but in a time of testing they fall away.
Luke 8:14 As for what (to | τό | nom sg neut) fell among the (tas | τάς | acc pl fem) thorns — these are the (hoi | οἱ | nom pl masc) ones who hear, but as they go on their way they are choked by the cares and riches and pleasures of (tou | τοῦ | gen sg masc) life, and they do not bring fruit to maturity.
Luke 8:15 But as for that (to | τό | nom sg neut) in the (tē | τῇ | dat sg fem) good soil — these are the ones who, having heard with an honest and good heart, hold firmly onto the (ton | τόν | acc sg masc) word and bear fruit through patient endurance.
Luke 8:16 “No one after lighting a lamp covers it with a container or puts it under a bed, but places it on a lampstand, so that those (hoi | οἱ | nom pl masc) who come in may see the (to | τό | acc sg neut) light.
Luke 8:19 The (hē | ἡ | nom sg fem) mother of Jesus and his brothers came to him, but they were not able to get near him because of the (ton | τόν | acc sg masc) crowd.
Luke 8:20 It was reported to him, “Your mother and your brothers are standing outside, wanting to see you.”
Luke 8:21 In response he (ho | ὁ | nom sg masc) said to them, “Those who (hoi | οἱ | nom pl masc) hear and do the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God are my mother and my brothers.”
Luke 8:22 It happened in one of those (tōn | τῶν | gen pl fem) days that he and his disciples got into a boat, and he said to them, “Let us go across to the (to | τό | acc sg neut) other side of the (tēs | τῆς | gen sg fem) lake.” So they put out from shore.
Luke 8:23 As they were sailing along, he fell asleep, and a windstorm swept down on the (tēn | τήν | acc sg fem) lake and they were being swamped and were in danger.
Luke 8:24 They went to Jesus and woke him up, saying, “Master, Master, we are about to perish!” Having been awakened he (ho | ὁ | nom sg masc) rebuked the (tō | τῷ | dat sg masc) wind and the (tō | τῷ | dat sg masc) raging of the (tou | τοῦ | gen sg neut) water, and they stopped, and there was a calm.
Luke 8:25 He said to them, “Where is your faith?” They were afraid and amazed, saying to one another, “Who, then, is this that he commands even the (tois | τοῖς | dat pl masc) winds and the (tō | τῷ | dat sg neut) water and they obey him?”
Luke 8:26 Then they came to land in the (tēn | τήν | acc sg fem) region of the (tōn | τῶν | gen pl masc) Gerasenes, which is across the lake from (tēs | τῆς | gen sg fem) Galilee.
Luke 8:27 When he stepped out on the (tēn | τήν | acc sg fem) land, a man from the (tēs | τῆς | gen sg fem) town met him, who was possessed by demons, and for a long time had not worn clothes or had lived in a house but among the (tois | τοῖς | dat pl neut) tombs.
Luke 8:28 When he saw Jesus, he cried out and fell prostate before him and in a loud voice said, “What have I to do with you, Jesus, Son of the (tou | τοῦ | gen sg masc) Most High God? I beg you, do not torment me!?”
Luke 8:29 For Jesus had commanded the (tō | τῷ | dat sg neut) unclean spirit to come out of the (tou | τοῦ | gen sg masc) man; for many times it had seized him and he was kept under guard and bound with chains and shackles, yet he would break his (ta | τά | acc pl neut) bonds and be driven by the (tou | τοῦ | gen sg neut) demon into the (tas | τάς | acc pl fem) desert.
Luke 8:30 Jesus asked him, “What is your name?” And he (ho | ὁ | nom sg masc) said, “Legion.” (For many demons had entered him.)
Luke 8:31 And they begged him not to order them to go away into the (tēn | τήν | acc sg fem) abyss.

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