Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Luke 5:4 When he stopped speaking, he said to Simon, “Put out into the (to | τό | acc sg neut) deep water and lower your nets for a catch.”
Luke 5:5 But Simon responded, saying, “Master, all night long we have toiled and have caught nothing! But at your word I will lower the (ta | τά | acc pl neut) nets.”
Luke 5:6 And when they had done this, they enclosed a large number of fish, and their nets were about to break.
Luke 5:7 They signaled to their (tois | τοῖς | dat pl masc) partners in the (tō | τῷ | dat sg neut) other boat to come and help them. And they came and filled both the (ta | τά | acc pl neut) boats, so that they were about to sink.
Luke 5:8 When Simon Peter saw this, he fell at the (tois | τοῖς | dat pl neut) knees of Jesus, saying, “Go away from me, Lord, for I am a sinful man!”
Luke 5:9 For amazement had taken hold of him and all who (tous | τούς | acc pl masc) were with him because of the (tē | τῇ | dat sg fem) catch of (tōn | τῶν | gen pl masc) fish that they had taken,
Luke 5:10 and so also were James and John, sons of Zebedee, who were partners with (tō | τῷ | dat sg masc) Simon. But Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”
Luke 5:11 Then they brought the (ta | τά | acc pl neut) boats to shore, left everything, and followed him.
Luke 5:12 It happened that, when he was in one of the (tōn | τῶν | gen pl fem) cities, there was a man full of leprosy. And seeing Jesus, he fell on his face and implored him, saying, “Lord, if you are willing, you can make me clean.”
Luke 5:13 And Jesus stretched out his (tēn | τήν | acc sg fem) hand and touched him, saying, “I am willing; become clean.” And immediately the (hē | ἡ | nom sg fem) leprosy left him.
Luke 5:14 Then Jesus ordered the man to tell no one: “Go, rather, and show yourself to the (tō | τῷ | dat sg masc) priest and make an offering for your cleansing, just as Moses commanded as a testimony to them.”
Luke 5:15 Then the (ho | ὁ | nom sg masc) word about him spread even more, and large crowds would come together to hear him and to be healed of their diseases.
Luke 5:16 But he would go off to wilderness places and pray.
Luke 5:17 It happened on one of those (tōn | τῶν | gen pl fem) days when he was teaching, and sitting there were Pharisees and teachers of the law who had come from every village of (tēs | τῆς | gen sg fem) Galilee and Judea and from Jerusalem, and power from the Lord was there for him to heal,
Luke 5:19 But not finding any way to bring him in on account of the (ton | τόν | acc sg masc) crowd, they went up on the (to | τό | acc sg neut) roof and lowered him, along with the (tō | τῷ | dat sg neut) stretcher, through the (tōn | τῶν | gen pl masc) tiles into the (to | τό | acc sg neut) midst, in front of Jesus.
Luke 5:20 And when he saw their faith, he said, “Man, your sins are forgiven you.”
Luke 5:21 And the (hoi | οἱ | nom pl masc) scribes and the (hoi | οἱ | nom pl masc) Pharisees began to ponder, saying, “Who is this who speaks blasphemies? Who is able to forgive sins except God alone?”
Luke 5:22 Jesus, perceiving their thoughts, answered, saying to them, “Why are you questioning in your hearts?
Luke 5:23 Which is easier, to say, ‘Your sins have been forgiven you,’ or to say, ‘Get up and walk’?
Luke 5:24 But that you may know that the (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man has authority on earth to forgive sins” — he said to the (tō | τῷ | dat sg masc) paralyzed man, “I say to you, get up, and when you have picked up your stretcher, go home.”
Luke 5:25 Immediately, having stood up before them and picked up what he had been lying on, he went off to his house praising God.
Luke 5:26 Astonishment gripped them all, and they began to glorify God. They were filled with awe, saying, “We have seen incredible things today.”
Luke 5:27 After this he went out and saw a tax collector named Levi, sitting at the (to | τό | acc sg neut) tax booth. And he said to him, “Follow me.”
Luke 5:29 And Levi made a great banquet for him in his house, and there was a great crowd of tax collectors and others who were reclining at table with them.
Luke 5:30 And the (hoi | οἱ | nom pl masc) Pharisees and their scribes were grumbling at his disciples, saying, “Why do you eat and drink with the (tōn | τῶν | gen pl masc) tax collectors and sinners?”
Luke 5:31 In response Jesus said to them, “Those (hoi | οἱ | nom pl masc) who are healthy have no need of a doctor, but those (hoi | οἱ | nom pl masc) who are sick do;
Luke 5:33 And they (hoi | οἱ | nom pl masc) said to him, “The (hoi | οἱ | nom pl masc) disciples of John often fast and offer prayers, so also do the (hoi | οἱ | nom pl masc) disciples of the (tōn | τῶν | gen pl masc) Pharisees, but yours continue to eat and drink.”
Luke 5:34 So Jesus said to them, “Certainly you cannot make the (tous | τούς | acc pl masc) wedding guests fast while the (ho | ὁ | nom sg masc) bridegroom is with them?
Luke 5:35 The days will come when the (ho | ὁ | nom sg masc) bridegroom is taken away from them, and then they will fast in those days.”
Luke 5:36 He also told a parable to them: “No one tears a patch from a new garment and sews it on an old garment. If he does, he both tears the (to | τό | acc sg neut) new, and the (to | τό | nom sg neut) patch from the (tou | τοῦ | gen sg neut) new will not match the (tō | τῷ | dat sg neut) old.
Luke 5:37 And no one puts new wine into old wineskins. If he does, the (ho | ὁ | nom sg masc) new wine will burst the (tous | τούς | acc pl masc) skins and it will be spilled, and the (hoi | οἱ | nom pl masc) skins will be destroyed.
Luke 5:39 And no one drinking the old desires the new; for he says, ‘The (ho | ὁ | nom sg masc) old is good.’”
Luke 6:1 One Sabbath, as Jesus was going through grainfields, his disciples began to pick some (tous | τούς | acc pl masc) heads of grain, rub them in their (tais | ταῖς | dat pl fem) hands, and eat them.
Luke 6:2 Some of the (tōn | τῶν | gen pl masc) Pharisees asked, “Why do you do what is not lawful on the (tois | τοῖς | dat pl neut) Sabbath?”
Luke 6:3 In answer to them Jesus said, “Have you not read what David did when he was hungry, he and those (hoi | οἱ | nom pl masc) who were with him?
Luke 6:4 how he entered the (ton | τόν | acc sg masc) house of (tou | τοῦ | gen sg masc) God, and taking the (tous | τούς | acc pl masc) Bread of the (tēs | τῆς | gen sg fem) Presence, he ate it and gave some to those (tois | τοῖς | dat pl masc) with him — which is not lawful for any but the (tous | τούς | acc pl masc) priests to eat?”
Luke 6:5 Then he said to them, “The (ho | ὁ | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man is Lord of the (tou | τοῦ | gen sg neut) Sabbath.”
Luke 6:6 It happened on another Sabbath that he went into the (tēn | τήν | acc sg fem) synagogue and began to teach. A man was there whose right hand was withered.
Luke 6:7 So the (hoi | οἱ | nom pl masc) scribes and the (hoi | οἱ | nom pl masc) Pharisees were watching him carefully to see whether he healed on the (tō | τῷ | dat sg neut) Sabbath, so that they could find a reason to accuse him.
Luke 6:8 But he knew their thoughts, so he said to the (tō | τῷ | dat sg masc) man with the (tō | τῷ | dat sg masc) withered hand, “Get up and stand here in front.” So he got up and came forward.
Luke 6:9 Then Jesus said to them, “I ask you whether it is lawful on the (tō | τῷ | dat sg neut) Sabbath to do good or to do harm, to save life or to destroy it?”
Luke 6:10 After looking around at them all, he said to the man, “Stretch out your hand.” He (ho | ὁ | nom sg masc) did it, and his hand was restored.
Luke 6:11 But they were filled with senseless anger and began discussing with one another what they might do to (tō | τῷ | dat sg masc) Jesus.
Luke 6:12 It happened in those days that Jesus went out to the (to | τό | acc sg neut) mountain to pray, and spent the whole night in prayer to (tou | τοῦ | gen sg masc) God.
Luke 6:13 When day came, he gathered his disciples and chose from them twelve, whom he called apostles:
Luke 6:14 Simon (whom he called Peter), and Andrew his brother, and James, and John, and Philip, and Bartholomew,
Luke 6:15 and Matthew, and Thomas, and James son of Alphaeus, and Simon who (ton | τόν | acc sg masc) was called a Zealot,
Luke 6:17 Then, coming down with them from the mountain, he took his stand on a level place. A large crowd of disciples was there along with a great number of (tou | τοῦ | gen sg masc) people from all over (tēs | τῆς | gen sg fem) Israel and Judea and from the (tēs | τῆς | gen sg fem) coastal region of Tyre and Sidon.
Luke 6:18 They had come to hear him speak and to be healed of their diseases; and those (hoi | οἱ | nom pl masc) who were troubled with unclean spirits were healed.
Luke 6:19 And all the (ho | ὁ | nom sg masc) crowd was trying to touch him, because power was coming out from him and healing them all.

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