Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Hebrews 9:19 For when every commandment of the (ton | τόν | acc sg masc) law had been declared by Moses to all the (tō | τῷ | dat sg masc) people, taking the (to | τό | acc sg neut) blood of (tōn | τῶν | gen pl masc) calves and goats together with water and scarlet wool and hyssop, he sprinkled both the (to | τό | acc sg neut) book itself and all the (ton | τόν | acc sg masc) people,
Hebrews 9:20 saying, “This is the (to | τό | nom sg neut) blood of the (tēs | τῆς | gen sg fem) covenant which God ordained for you.”
Hebrews 9:21 And in the same way he sprinkled with (tō | τῷ | dat sg neut) blood both the (tēn | τήν | acc sg fem) tent and all the (ta | τά | acc pl neut) vessels used in worship.
Hebrews 9:22 In fact, according to the (ton | τόν | acc sg masc) law almost everything is sprinkled with blood, and without the shedding of blood there is no forgiveness.
Hebrews 9:23 Thus it was necessary that earthly copies of the (tōn | τῶν | gen pl neut) heavenly realities be purified by these rites, but the (ta | τά | acc pl neut) heavenly realities themselves with better sacrifices than these.
Hebrews 9:24 For Christ did not enter a sanctuary made with hands, that was a mere copy of the (tōn | τῶν | gen pl neut) true one, but into heaven itself, now to appear in the (tō | τῷ | dat sg neut) presence of (tou | τοῦ | gen sg masc) God on our behalf.
Hebrews 9:25 Nor was it to offer himself repeatedly, as the (ho | ὁ | nom sg masc) high priest enters the (ta | τά | acc pl neut) Most Holy Place every year with blood not his own,
Hebrews 9:26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the climax of the (tōn | τῶν | gen pl masc) ages to put away sin by his sacrifice.
Hebrews 9:27 And just as it is appointed for (tois | τοῖς | dat pl masc) mortals to die once, and after that to experience judgment,
Hebrews 9:28 so also Christ, after having been offered once to bear the sins of many, will appear a second time to (tois | τοῖς | dat pl masc) those (tois | τοῖς | dat pl masc) who are eagerly awaiting him, without reference to sin but for salvation.
Hebrews 10:1 For since the (ho | ὁ | nom sg masc) law is but a shadow of the (tōn | τῶν | gen pl neut) good things to come and not the (tēn | τήν | acc sg fem) actual form of those (tōn | τῶν | gen pl neut) realities, it can never perfect those (tous | τούς | acc pl masc) who draw near by the (tais | ταῖς | dat pl fem) same sacrifices which they offer continuously year after year.
Hebrews 10:2 For otherwise would they not have ceased being offered, since the (tous | τούς | acc pl masc) worshipers, once cleansed, would have no consciousness of sins?
Hebrews 10:5 Therefore when he came into the (ton | τόν | acc sg masc) world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me.
Hebrews 10:7 Then I said, ‘Behold, I have come — in the scroll of a book it is written about me — to do your will, O (ho | ὁ | voc sg masc) God.’”
Hebrews 10:9 then he added, “Behold, I have come to do your will.” He does away with the (to | τό | acc sg neut) first in order to establish the (to | τό | acc sg neut) second.
Hebrews 10:10 By that will we have been made holy through the (tēs | τῆς | gen sg fem) offering of the (tou | τοῦ | gen sg neut) body of Jesus Christ once for all.
Hebrews 10:11 Furthermore, every priest stands day after day performing his religious duties, offering repeatedly the (tas | τάς | acc pl fem) same sacrifices, which can never take away sins.
Hebrews 10:12 But when this priest had offered a single sacrifice for sins for all (to | τό | acc sg neut) time, he sat down at the right hand of (tou | τοῦ | gen sg masc) God,
Hebrews 10:13 where he is now waiting until his enemies are placed as a footstool for (tōn | τῶν | gen pl masc) his feet,
Hebrews 10:14 because by a single offering he has perfected for all (to | τό | acc sg neut) time those (tous | τούς | acc pl masc) who are being made holy.
Hebrews 10:15 And the (to | τό | nom sg neut) Holy Spirit also witnesses to us, for after saying,
Hebrews 10:16 “This is the (hē | ἡ | nom sg fem) covenant that I will establish with them after those days, declares the Lord; I will put my laws in their hearts and I will inscribe them on their minds,”
Hebrews 10:17 then he says, “Their sins and their lawless acts I will never again remember.”
Hebrews 10:19 Therefore, brothers, since we have confidence to enter the (tōn | τῶν | gen pl neut) holy place by the (tō | τῷ | dat sg neut) blood of Jesus,
Hebrews 10:20 a way that is new and living, which he opened for us through the (tou | τοῦ | gen sg neut) curtain, that is, through (tēs | τῆς | gen sg fem) his flesh,
Hebrews 10:21 and since we have a great priest in charge of the (ton | τόν | acc sg masc) house of (tou | τοῦ | gen sg masc) God,
Hebrews 10:22 let us continue to draw near with a sincere heart in full assurance of faith, since our (tas | τάς | acc pl fem) hearts have been sprinkled clean from a guilty conscience and our (to | τό | acc sg neut) bodies washed with clean water.
Hebrews 10:23 Let us continue to hold fast the (tēs | τῆς | gen sg fem) hope that (tēn | τήν | acc sg fem) we confess without wavering, for the (ho | ὁ | nom sg masc) one who made the promise is faithful.
Hebrews 10:25 not abandoning our own meetings, as is the habit of some, but rather encouraging one another, and all the more since you see the (tēn | τήν | acc sg fem) Day drawing near.
Hebrews 10:26 For if we deliberately persist in sin after receiving the (tēn | τήν | acc sg fem) knowledge of the (tēs | τῆς | gen sg fem) truth, there is no longer any sacrifice for sins,
Hebrews 10:27 but only a terrifying expectation of judgment and of raging fire ready to consume the (tous | τούς | acc pl masc) adversaries.
Hebrews 10:29 How much greater punishment do you think will be deserved by the (ho | ὁ | nom sg masc) one who has trampled the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) God underfoot, and has profaned the (to | τό | acc sg neut) blood of the (tēs | τῆς | gen sg fem) covenant by which he was made holy, and has insulted the (to | τό | acc sg neut) Spirit of (tēs | τῆς | gen sg fem) grace?
Hebrews 10:30 For we know the (ton | τόν | acc sg masc) one who said, “Vengeance belongs to me, I will repay,” and again, “The Lord will judge his people.”
Hebrews 10:31 It is terrifying to fall into the hands of the living God.
Hebrews 10:32 Instead, remember those (tas | τάς | acc pl fem) former days in which, after you had received the light, you weathered such a difficult struggle with suffering.
Hebrews 10:33 Sometimes you were made a public spectacle, both by insults and persecutions, and at other times you became one with those (tōn | τῶν | gen pl masc) who were treated in that way,
Hebrews 10:34 for in fact you shared the sufferings of those (tois | τοῖς | dat pl masc) in prison, and with joy accepted the (tēn | τήν | acc sg fem) confiscation of (tōn | τῶν | gen pl neut) your belongings, since you knew that you yourselves had a better and lasting possession.
Hebrews 10:35 Therefore do not throw away your boldness, which has great reward.
Hebrews 10:36 You have need of endurance, then, so that after you have done the (to | τό | acc sg neut) will of (tou | τοῦ | gen sg masc) God, you may receive what (tēn | τήν | acc sg fem) was promised.
Hebrews 10:37 For “just a little longer, the (ho | ὁ | nom sg masc) one who is coming will arrive; he will not delay.
Hebrews 10:38 But my righteous one will live by faithfulness. But should he shrink back, my soul will take no pleasure in him.”
Hebrews 11:2 For by it the (hoi | οἱ | nom pl masc) men of the past were approved by God.
Hebrews 11:3 By faith we understand that the (tous | τούς | acc pl masc) universe was created by the word of God, so that what (to | τό | acc sg neut) is seen was not brought into being from anything observable.
Hebrews 11:4 By faith Abel offered to (tō | τῷ | dat sg masc) God a more acceptable sacrifice than Cain, through which faith he was attested as righteous, God himself showing his approval by accepting his gifts. And though he died, he still speaks through his faith.
Hebrews 11:5 By faith Enoch was taken up so that (tou | τοῦ | gen sg neut) he did not see death, and he could not be found, because God had taken him. For before he (tēs | τῆς | gen sg fem) was taken he had been approved as one who had been pleasing to (tō | τῷ | dat sg masc) God,
Hebrews 11:6 and without faith it is impossible to please him, for the (ton | τόν | acc sg masc) one who approaches God must believe that he exists and that he rewards those (tois | τοῖς | dat pl masc) who seek him.
Hebrews 11:7 By faith Noah, having been warned by God concerning events (tōn | τῶν | gen pl neut) as yet unseen, took heed and built an ark for the safety of (tou | τοῦ | gen sg masc) his household. By this act of faith he condemned humanity and became an heir of the (tēs | τῆς | gen sg fem) righteousness that comes by faith.
Hebrews 11:9 By faith he migrated to the land he had been promised, as to a foreign land, living in tents as did Isaac and Jacob, heirs with him of the (tēs | τῆς | gen sg fem) same promise,
Hebrews 11:10 for he was looking forward to the (tēn | τήν | acc sg fem) city which (tous | τούς | acc pl masc) has foundations, whose designer and builder is God.
Hebrews 11:11 By faith Abraham was enabled to become a father — even though Sarah herself was sterile and beyond the normal age of childbearing — because he regarded as faithful the (ton | τόν | acc sg masc) one who had made the promise.

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