Bill Mounce

For an Informed Love of God

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Hebrews 3:18 And to whom did he swear that they would not enter his rest, except those (tois | τοῖς | dat pl masc) who had refused to obey?
Hebrews 4:1 Therefore while the promise of entering his rest is still open, let us fear lest any one of you may seem to be excluded from it.
Hebrews 4:2 For we also had good news proclaimed to us just as they did; but the (ho | | nom sg masc) word they heard did not benefit those who were not united with (tois | τοῖς | dat pl masc) those (tois | τοῖς | dat pl masc) who listened in ( | τῇ | dat sg fem) faith
Hebrews 4:3 For we (hoi | οἱ | nom pl masc) who (hoi | οἱ | nom pl masc) have believed do enter that (tēn | τήν | acc sg fem) rest, just as God has said, “As I swore in my anger, ‘They shall certainly not enter my rest,’” and yet his (tōn | τῶν | gen pl neut) work has been completed since the foundation of the world
Hebrews 4:4 For somewhere he has spoken of the (tēs | τῆς | gen sg fem) seventh day in this manner: “And God rested on the ( | τῇ | dat sg fem) seventh day from all his works.”
Hebrews 4:5 And furthermore in this context he said, “They shall certainly not enter my rest.”
Hebrews 4:6 Therefore since it remains for some to enter it, and those (hoi | οἱ | nom pl masc) who previously had the good news proclaimed to them failed to enter because of disobedience,
Hebrews 4:7 God again ordains a certain day — “today” — saying through David, after so long a time, just as it has been said before, “Today, if you hear his voice, do not harden your hearts.”
Hebrews 4:9 Consequently there remains a Sabbath rest for the ( | τῷ | dat sg masc) people of (tou | τοῦ | gen sg masc) God.
Hebrews 4:10 For the (ho | | nom sg masc) one who enters God’s rest has also rested from his works, as God did from his.
Hebrews 4:11 Let us, therefore, make every effort to enter that rest; otherwise one of you might fall by the ( | τῷ | dat sg neut) same sort of (tēs | τῆς | gen sg fem) disobedience.
Hebrews 4:12 For the (ho | | nom sg masc) word of (tou | τοῦ | gen sg masc) God is living and effective, sharper than any two-edged sword, cutting through so as to divide soul from spirit, joints from marrow. It is even able to discern the thoughts and deliberations of the heart.
Hebrews 4:13 And nothing in creation is hidden from God’s sight, but everything is uncovered and exposed to the (tois | τοῖς | dat pl masc) eyes of the one to whom we must give account.
Hebrews 4:14 Therefore since we have a great high priest who has gone through the (tous | τούς | acc pl masc) heavens, Jesus the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) God, let us continue to hold fast to our (tēs | τῆς | gen sg fem) confession.
Hebrews 4:15 For we do not have a high priest who is unable to feel our weaknesses, but one who has been tempted in every way just as we are — yet without sin.
Hebrews 4:16 Therefore let us approach with confidence the ( | τῷ | dat sg masc) throne of (tēs | τῆς | gen sg fem) grace, so that we may receive mercy and find grace for help when we need it.
Hebrews 5:1 For every high priest, being chosen from among men, is appointed on behalf of men to represent them in matters (ta | τά | acc pl neut) related to God, to offer gifts and sacrifices for sins.
Hebrews 5:2 He is able to deal compassionately with the (tois | τοῖς | dat pl masc) ignorant and going astray, since he too is subject to weakness.
Hebrews 5:3 That is why he is obligated to offer sacrifice for his own sins, just as he does for the sins of the (tou | τοῦ | gen sg masc) people.
Hebrews 5:4 And no one takes this (tēn | τήν | acc sg fem) honor on his own accord, but receives it when called by God, just as Aaron also was.
Hebrews 5:5 So also Christ did not exalt himself to become high priest, but was appointed by the (ho | | nom sg masc) one who said to him, “You are my Son, today I have become your Father”;
Hebrews 5:6 as also in another place God says, “You are a priest forever according to the (tēn | τήν | acc sg fem) order of Melchizedek.”
Hebrews 5:7 In the (tais | ταῖς | dat pl fem) days of (tēs | τῆς | gen sg fem) his flesh, Jesus offered up prayers and supplications, with loud crying and tears, to the (ton | τόν | acc sg masc) one who was able to save him from death, and he was heard because of his (tēs | τῆς | gen sg fem) godly fear.
Hebrews 5:8 Although he was a son, he learned obedience from what he suffered.
Hebrews 5:9 And once made perfect, he became for all those (tois | τοῖς | dat pl masc) who obey him the source of eternal salvation,
Hebrews 5:10 having been designated by God a high priest according to the (tēn | τήν | acc sg fem) order of Melchizedek.
Hebrews 5:11 On this subject we have much to say and it is hard to explain, since you have become sluggish in (tais | ταῖς | dat pl fem) understanding.
Hebrews 5:12 For though by this (ton | τόν | acc sg masc) time you ought to be teachers, you need someone to teach you again the (ta | τά | acc pl neut) basic elements of (tōn | τῶν | gen pl neut) God’s revelation. You have become people needing milk, not solid food;
Hebrews 5:13 for everyone who (ho | | nom sg masc) lives on milk is inexperienced with the teaching about righteousness, since he is still a child.
Hebrews 5:14 But solid food is for the mature, for those (tōn | τῶν | gen pl masc) who by virtue of their (tēn | τήν | acc sg fem) maturity have senses that are trained to distinguish good from evil.
Hebrews 6:1 Therefore let us leave standing the (ton | τόν | acc sg masc) elementary teaching about (tou | τοῦ | gen sg masc) Christ and let us move on to maturity, not laying again a foundation of repentance from dead works and of faith in God,
Hebrews 6:3 And we will do this, if God permits.
Hebrews 6:4 For it is impossible when those (tous | τούς | acc pl masc) who have once been enlightened and have tasted the (tēs | τῆς | gen sg fem) heavenly gift and have become partakers of the Holy Spirit
Hebrews 6:6 and have committed apostasy, to restore them to repentance, since to their own harm they are crucifying the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) God again and exposing him to public shame.
Hebrews 6:7 For the field that ( | | nom sg fem) soaks up the (ton | τόν | acc sg masc) frequent rain that falls on it and yields a crop useful for those for whom it is cultivated, receives a blessing from God.
Hebrews 6:8 But if it produces thorns and thistles, it is useless and about to be cursed; its fate is to be burned.
Hebrews 6:9 But we are convinced of better things in your case, beloved — things that accompany salvation — even though we speak as we do.
Hebrews 6:10 For God is not so unjust as to forget your work and the (tēs | τῆς | gen sg fem) love you have demonstrated for his cause, when you served and continue to serve fellow believers.
Hebrews 6:11 But we want each one of you to demonstrate the (tēn | τήν | acc sg fem) same earnestness to the very end for the (tēn | τήν | acc sg fem) fulfillment of your (tēs | τῆς | gen sg fem) hope,
Hebrews 6:12 so that you will not be lazy, but imitators of those (tōn | τῶν | gen pl masc) who by faith and perseverance inherit the (tas | τάς | acc pl fem) promises.
Hebrews 6:13 When God made a promise to ( | τῷ | dat sg masc) Abraham, since he had no one greater by whom to swear, he swore by himself,
Hebrews 6:15 And thus by patient endurance, Abraham received what (tēs | τῆς | gen sg fem) had been promised.
Hebrews 6:16 For people swear by someone greater than themselves, and the (ho | | nom sg masc) oath confirms what is said and puts to an end all dispute.
Hebrews 6:17 Because God wanted to show more clearly to the (tois | τοῖς | dat pl masc) heirs of the (tēs | τῆς | gen sg fem) promise the (to | τό | acc sg neut) unchanging nature of (tēs | τῆς | gen sg fem) his purpose, he confirmed it with an oath,
Hebrews 6:18 so that through two unchangeable facts, in which it is impossible for God to lie, we who (hoi | οἱ | nom pl masc) have taken refuge might have strong incentive to hold fast to the (tēs | τῆς | gen sg fem) hope set before us.
Hebrews 6:19 We have this hope as an anchor for (tēs | τῆς | gen sg fem) life, both sure and steadfast — a hope that enters the (to | τό | acc sg neut) inner shrine behind the (tou | τοῦ | gen sg neut) veil,
Hebrews 6:20 where Jesus has entered on our behalf as forerunner, having become a high priest forever according to the (tēn | τήν | acc sg fem) order of Melchizedek.
Hebrews 7:1 For this Melchizedek, king of Salem, priest of the (tou | τοῦ | gen sg masc) Most High God, met Abraham returning from the (tēs | τῆς | gen sg fem) defeat of the (tōn | τῶν | gen pl masc) kings and blessed him,
Hebrews 7:3 He is without father, without mother, without genealogy, having neither beginning of days nor end of life; but like the ( | τῷ | dat sg masc) Son of (tou | τοῦ | gen sg masc) God he continues a priest for all (to | τό | acc sg neut) time.
Hebrews 7:4 But see how great this man was to whom the (ho | | nom sg masc) patriarch Abraham gave a tithe of the (tōn | τῶν | gen pl neut) finest plunder.

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