Bill Mounce

For an Informed Love of God

Toggle navigation

ὁ

Search the Greek Dictionary

Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Hebrews 7:5 And those (hoi | οἱ | nom pl masc) of the (tōn | τῶν | gen pl masc) sons of Levi who receive the (tēn | τήν | acc sg fem) priestly office have a mandate according to the (ton | τόν | acc sg masc) law to collect a tithe from the (ton | τόν | acc sg masc) people, that is, from their fellow countrymen, although they too come from the (tēs | τῆς | gen sg fem) loins of Abraham.
Hebrews 7:6 But this (ho | ὁ | nom sg masc) man who does not trace his descent from them received tithes from Abraham and blessed the (ton | τόν | acc sg masc) one who had the (tas | τάς | acc pl fem) promises.
Hebrews 7:7 It is beyond dispute that the (to | τό | nom sg neut) person of lesser status is blessed by the (tou | τοῦ | gen sg masc) one of greater status.
Hebrews 7:9 And it could be said that Levi himself, who (ho | ὁ | nom sg masc) receives tithes, paid tithes through Abraham,
Hebrews 7:10 for he was still in the (tē | τῇ | dat sg fem) loins of his (tou | τοῦ | gen sg masc) ancestor when Melchizedek met Abraham.
Hebrews 7:11 If, then, perfection had been attainable through the (tēs | τῆς | gen sg fem) Levitical priesthood (for under it the (ho | ὁ | nom sg masc) people had received the law), what further need would there have been for another kind of priest to arise according to the (tēn | τήν | acc sg fem) order of Melchizedek, rather than one designated after the (tēn | τήν | acc sg fem) order of Aaron?
Hebrews 7:12 For whenever the (tēs | τῆς | gen sg fem) priesthood is altered, there is necessarily an alteration in the law as well.
Hebrews 7:13 For the one of whom these things are said belongs to a different tribe, from which no one has ever served at the (tō | τῷ | dat sg neut) altar.
Hebrews 7:14 For it is perfectly clear that our Lord is descended from Judah, and in regard to that tribe Moses said nothing about priests.
Hebrews 7:15 And it is even more obvious that if, according to the (tēn | τήν | acc sg fem) likeness of Melchizedek, another priest arises,
Hebrews 7:17 For it is attested of him, “You are a priest forever, according to the (tēn | τήν | acc sg fem) order of Melchizedek.”
Hebrews 7:18 For there is an annulment of a former commandment because of its weakness and uselessness
Hebrews 7:19 (for the (ho | ὁ | nom sg masc) law made nothing perfect); but the introduction of a better hope through which we draw near to (tō | τῷ | dat sg masc) God.
Hebrews 7:20 And since this was not done without an oath (for others (hoi | οἱ | nom pl masc) have become priests without an oath,
Hebrews 7:21 but he (ho | ὁ | nom sg masc) became a priest with an oath by the (tou | τοῦ | gen sg masc) one who said to him, “The Lord has sworn and will not change his mind, ‘You are a priest forever’”),
Hebrews 7:23 Now on the one hand, these (hoi | οἱ | nom pl masc) many have become priests because they were hindered by death from continuing in office,
Hebrews 7:24 but on the other hand, Jesus (ho | ὁ | nom sg masc), because he remains forever, has a priesthood that is permanent.
Hebrews 7:25 Consequently, he is able to save completely those (tous | τούς | acc pl masc) who draw near to (tō | τῷ | dat sg masc) God through him, because he continually lives to intercede for them.
Hebrews 7:26 For such a high priest was appropriate for us, one who is holy, innocent, undefiled; having been separated from sinners, he became exalted above the (tōn | τῶν | gen pl masc) heavens.
Hebrews 7:27 He has no need to offer up daily sacrifices, like those (hoi | οἱ | nom pl masc) other high priests, first for their own sins and then for the (tōn | τῶν | gen pl fem) sins of the (tou | τοῦ | gen sg masc) people, for this he did once for all when he offered up himself.
Hebrews 7:28 For the (ho | ὁ | nom sg masc) law appoints men as high priests who have weaknesses, but the (ho | ὁ | nom sg masc) word of the (tēs | τῆς | gen sg fem) oath, which (tēs | τῆς | gen sg fem) came later than the (ton | τόν | acc sg masc) law, appoints the Son who has been made perfect forever.
Hebrews 8:1 Now the crowning affirmation to what (tois | τοῖς | dat pl neut) we are saying is this: we do have such a high priest, who has taken his seat at the right hand of the (tou | τοῦ | gen sg masc) throne of the (tēs | τῆς | gen sg fem) Majesty in heaven,
Hebrews 8:2 an officiating priest of (tōn | τῶν | gen pl neut) holy things and of the (tēs | τῆς | gen sg fem) true tabernacle which the (ho | ὁ | nom sg masc) Lord put up, not man.
Hebrews 8:3 For every high priest is appointed to offer both gifts and sacrifices; so it was necessary for this high priest also to have something to offer.
Hebrews 8:4 So if he had been on earth, he would not be a priest, since there are already those (tōn | τῶν | gen pl masc) who offer the (ta | τά | acc pl neut) gifts prescribed by the law.
Hebrews 8:5 The place where they serve is a shadowy suggestion of the (tōn | τῶν | gen pl neut) heavenly sanctuary, just as Moses was warned by God when he was about to erect the (tēn | τήν | acc sg fem) tabernacle; for he said, “See that you make everything according to the (ton | τόν | acc sg masc) pattern shown you on the (tō | τῷ | dat sg neut) mountain.”
Hebrews 8:7 For if that first covenant had been blameless, then no occasion would have been sought for a second.
Hebrews 8:8 For finding fault, God says to them, “Behold, days are coming, declares the Lord, when I will establish a new covenant with the (ton | τόν | acc sg masc) house of Israel and with the (ton | τόν | acc sg masc) house of Judah.
Hebrews 8:9 It will not be like the (tēn | τήν | acc sg fem) covenant that I made with (tois | τοῖς | dat pl masc) their fathers on the day when I took them by the (tēs | τῆς | gen sg fem) hand to bring them out of the land of Egypt, because they did not continue in my covenant and I abandoned them, says the Lord.
Hebrews 8:10 For this is the (hē | ἡ | nom sg fem) covenant that I will establish with the (tō | τῷ | dat sg masc) house of Israel after those days, declares the Lord: I will put my laws in their minds and I will inscribe them on their hearts. I will be their God and they will be my people.
Hebrews 8:11 And they will not teach each one his neighbor and each one his brother saying, ‘Know the (ton | τόν | acc sg masc) Lord,’ for they will all know me from the least of them to the greatest.
Hebrews 8:12 For I will be gracious toward (tais | ταῖς | dat pl fem) their iniquities and I will never again remember their sins.”
Hebrews 8:13 In speaking of a new covenant, he makes the (tēn | τήν | acc sg fem) first one obsolete. And what (to | τό | nom sg neut) is becoming obsolete and growing old is ready to disappear.
Hebrews 9:1 Now the (hē | ἡ | nom sg fem) first covenant, in fact, had regulations for worship and also an earthly sanctuary.
Hebrews 9:2 For a tent was set up. The (hē | ἡ | nom sg fem) outer room, in which were the (hē | ἥ | nom sg fem) lampstand and the (hē | ἡ | nom sg fem) table and the (hē | ἡ | nom sg fem) consecrated bread, was called “the Holy Place.”
Hebrews 9:3 Behind the (to | τό | acc sg neut) curtain was a second room, a shrine called “the Most Holy Place.”
Hebrews 9:4 It contained the golden altar of incense and the (tēn | τήν | acc sg fem) ark of the (tēs | τῆς | gen sg fem) covenant covered on all sides with gold, in which were the golden urn containing the (to | τό | acc sg neut) manna, Aaron’s rod that (hē | ἡ | nom sg fem) had budded, and the (hai | αἱ | nom pl fem) stone tablets of the (tēs | τῆς | gen sg fem) covenant.
Hebrews 9:5 Above it were the cherubim of glory overshadowing the (to | τό | acc sg neut) place of forgiveness. Of these things we cannot now speak in detail.
Hebrews 9:6 When these things had been prepared in this way, the (hoi | οἱ | nom pl masc) priests used to enter regularly into the (tēn | τήν | acc sg fem) outer room to perform their (tas | τάς | acc pl fem) ritual services;
Hebrews 9:7 however into the (tēn | τήν | acc sg fem) second room only the (ho | ὁ | nom sg masc) high priest entered, and that only once a year, and not without taking blood, which he offered for himself and for the (tōn | τῶν | gen pl neut) sins committed unintentionally by the (tou | τοῦ | gen sg masc) people.
Hebrews 9:8 By this the (tou | τοῦ | gen sg neut) Holy Spirit is showing that the (tēn | τήν | acc sg fem) way into the (tōn | τῶν | gen pl neut) real sanctuary had not yet been disclosed as long as the (tēs | τῆς | gen sg fem) first tent was standing.
Hebrews 9:9 This is an illustration pointing to the (ton | τόν | acc sg masc) present time, during which the gifts and sacrifices being offered cannot perfect the (ton | τόν | acc sg masc) worshiper so far as his conscience is concerned,
Hebrews 9:11 But when Christ appeared as high priest of the (tōn | τῶν | gen pl neut) good things that have now come, passing through the (tēs | τῆς | gen sg fem) greater and more perfect tent (not made with hands, that is, not of (tēs | τῆς | gen sg fem) this creation),
Hebrews 9:12 he entered once for all into the (ta | τά | acc pl neut) Most Holy Place, not by means of the blood of goats and calves, but by means of his own blood, thus obtaining an eternal redemption.
Hebrews 9:13 For if the (to | τό | nom sg neut) blood of goats and bulls, and the sprinkled ashes of a heifer, sanctify those (tous | τούς | acc pl masc) who have been ceremonially defiled so that their (tēs | τῆς | gen sg fem) flesh is purified,
Hebrews 9:14 how much more will the (to | τό | nom sg neut) blood of (tou | τοῦ | gen sg masc) Christ, who through the eternal Spirit offered himself without blemish to (tō | τῷ | dat sg masc) God, purify our conscience from dead works to worship the living God!
Hebrews 9:15 And for this reason he is the mediator of a new covenant, so that those (hoi | οἱ | nom pl masc) who are called may receive the (tēn | τήν | acc sg fem) promised eternal inheritance, since a death has occurred that redeems them from the (tōn | τῶν | gen pl fem) transgressions committed under that (tē | τῇ | dat sg fem) first covenant.
Hebrews 9:16 For where there is a covenant, it is required that the death of (tou | τοῦ | gen sg masc) the (tou | τοῦ | gen sg masc) one who made it be established.
Hebrews 9:17 For a will takes effect only when a person has died; it cannot possibly be valid so long as the (ho | ὁ | nom sg masc) one who made it is still alive.
Hebrews 9:18 Therefore not even the (hē | ἡ | nom sg fem) first covenant was inaugurated without blood.

Pages