Bill Mounce

For an Informed Love of God

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εἰμί

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Forms of the word
Dictionary: 
εἰμί
Greek transliteration: 
eimi
Simplified transliteration: 
eimi
Principal Parts: 
(ἤμην), ἔσομαι, -, -, -, -
Numbers
Strong's number: 
1488
GK Number: 
1639
Statistics
Frequency in New Testament: 
2462
Morphology of Biblical Greek Tag: 
v-6b
Gloss: 
to be, exist, be present
Definition: 
to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστι(ν), it is possible, proper, Heb. 9:5; a simple linking verb (copula) to the subject and predicate, and therefore in itself affecting the force of the sentence only by its tense, mood, etc., Jn. 1:1; 15:1, freq.; it also forms a frequent circumlocution with the participles of the present and perfect of other verbs, Mt. 19:22; Mk. 2:6

Greek-English Concordance for εἰμί

Mark 10:29 Jesus said, “I tell you the truth, there (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel
Mark 10:31 But many who are first will be (esontai | ἔσονται | fut mid ind 3 pl) last, and the last will be first.”
Mark 10:32 Now they were (ēsan | ἦσαν | imperf act ind 3 pl) on the road, going up to Jerusalem, and Jesus was (ēn | ἦν | imperf act ind 3 sg) going on ahead of them. They were filled with awe, but those who followed behind were afraid. And taking the twelve aside again, he began to tell them the things that were going to happen to him:
Mark 10:40 but to sit on my right or on my left is (estin | ἔστιν | pres act ind 3 sg) not mine to give, but it is for those for whom it has been prepared.”
Mark 10:43 But it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) not to be so among you. But whoever would be great among you must be (estai | ἔσται | fut mid ind 3 sg) your servant,
Mark 10:44 and whoever would be (einai | εἶναι | pres act inf ) first among you must be (estai | ἔσται | fut mid ind 3 sg) servant of all.
Mark 10:47 And hearing that it (estin | ἐστιν | pres act ind 3 sg) was (estin | ἐστιν | pres act ind 3 sg) Jesus of Nazareth, he began to cry out and say, “Son of David, Jesus, have mercy on me!”
Mark 11:11 And he entered Jerusalem and went into the temple. And looking around at everything, the hour already being (ousēs | οὔσης | pres act ptcp gen sg fem) late, he went out to Bethany with the twelve.
Mark 11:13 And seeing at a distance a fig tree in leaf, he went to see if he could find anything on it. And when he came to it, he found nothing but leaves, for it (ēn | ἦν | imperf act ind 3 sg) was (ēn | ἦν | imperf act ind 3 sg) not the season for figs.
Mark 11:23 I tell you the truth, that if anyone says to this mountain, ‘Be taken up and cast into the sea,’ and does not waver in his heart but believes that what he says will happen, it will be (estai | ἔσται | fut mid ind 3 sg) done for him.
Mark 11:24 For this reason I tell you, whatever you pray and ask for, believe that you have received it, and it will be (estai | ἔσται | fut mid ind 3 sg) yours.
Mark 11:30 The baptism of John — was (ēn | ἦν | imperf act ind 3 sg) it (ēn | ἦν | imperf act ind 3 sg) from heaven or from man? Answer me!”
Mark 11:32 But if we say, ‘From (they were afraid of the people, for everyone considered John was (ēn | ἦν | imperf act ind 3 sg) truly a prophet).
Mark 12:7 But those tenants said to themselves, ‘This is (estin | ἐστιν | pres act ind 3 sg) the heir; come, let us kill him, and the inheritance will (estai | ἔσται | fut mid ind 3 sg) be (estai | ἔσται | fut mid ind 3 sg) ours.’
Mark 12:11 this came about from the Lord, and it is (estin | ἔστιν | pres act ind 3 sg) marvelous in our eyes’?”
Mark 12:14 When they came they said to him, “Teacher, we know that you (ei | εἶ | pres act ind 2 sg) are (ei | εἶ | pres act ind 2 sg) truthful and that the opinion of another is of no concern to you. For you do not regard the position of men, but you truly teach the way of God. Is it lawful to pay tax to Caesar, or not? Should we give, or should we not pay?”
Mark 12:18 And the Sadducees, who say there (einai | εἶναι | pres act inf ) is (einai | εἶναι | pres act inf ) no resurrection, came to him, and they were questioning him, saying,
Mark 12:20 There (ēsan | ἦσαν | imperf act ind 3 pl) were (ēsan | ἦσαν | imperf act ind 3 pl) seven brothers; the first took a wife, and when he died he left no offspring.
Mark 12:23 In the resurrection, when they rise again, of which of them will she be (estai | ἔσται | fut mid ind 3 sg) wife? For all seven had her as wife.”
Mark 12:25 For when people rise from the dead, they neither marry nor are they given in marriage, but they are (eisin | εἰσίν | pres act ind 3 pl) as angels in heaven.
Mark 12:27 He (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) not God of the dead, but of the living. You are greatly mistaken!”
Mark 12:28 And one of the scribes came up and heard them disputing. Seeing how well Jesus had answered them, he put this question to him: “Which commandment is (estin | ἐστίν | pres act ind 3 sg) the most important of all?”
Mark 12:29 Jesus answered, “The most important is (estin | ἐστίν | pres act ind 3 sg), ‘Hear, Israel, the Lord our God, the Lord is (estin | ἐστιν | pres act ind 3 sg) one;
Mark 12:31 The second is this: ‘You shall love your neighbor as yourself.’ There (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) no other commandment greater than these.”
Mark 12:32 And the scribe said to him, “Well said, teacher. You have spoken truthfully; ‘he (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) one, and there (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) no other besides him.’
Mark 12:33 And ‘to love him with the whole heart, and with the whole understanding, and with the whole strength,’ and ‘to love one’s neighbor as oneself,’ is (estin | ἐστιν | pres act ind 3 sg) much more than all whole burnt offerings and sacrifices.”
Mark 12:34 And Jesus, seeing that the scribe had answered wisely, said to him, “You (ei | εἶ | pres act ind 2 sg) are (ei | εἶ | pres act ind 2 sg) not far from the kingdom of God.” And no one dared to question him any more.
Mark 12:35 While Jesus was teaching in the temple, he said, “How can the scribes say that Messiah is (estin | ἐστιν | pres act ind 3 sg) the son of David?
Mark 12:37 David himself calls him ‘Lord,’ so how can he be (estin | ἐστιν | pres act ind 3 sg) his son?” And the large crowd was listening to him with delight.
Mark 12:42 A poor widow approached and put in two small coins, about a penny.
Mark 13:4 “Tell us, when will (estai | ἔσται | fut mid ind 3 sg) these things be (estai | ἔσται | fut mid ind 3 sg), and what will be the sign when all these things are about to take place?”
Mark 13:6 Many will come in my name, saying, ‘I am (eimi | εἰμι | pres act ind 1 sg) he,’ and they will deceive many.
Mark 13:8 For nation will rise against nation and kingdom against kingdom. There will be (esontai | ἔσονται | fut mid ind 3 pl) earthquakes in various places; there will be (esontai | ἔσονται | fut mid ind 3 pl) famines. These are the beginning of birth pains.
Mark 13:11 And when they bring you to trial and deliver you over, do not worry ahead of time what you should say, but whatever is given you in that hour, speak; for you are (este | ἐστε | pres act ind 2 pl) not the ones who will be speaking, but the Holy Spirit.
Mark 13:13 And you will be (esesthe | ἔσεσθε | fut mid ind 2 pl) hated by all on account of my name. But the one who perseveres to the end will be saved.
Mark 13:19 because those will be (esontai | ἔσονται | fut mid ind 3 pl) days of such tribulation as has never happened from the beginning of creation, which God created, until now, nor ever will be.
Mark 13:25 and the stars will be (esontai | ἔσονται | fut mid ind 3 pl) falling from heaven, and the powers in the heavens will be shaken.
Mark 13:28 “Now from the fig tree learn its parable: As soon as its bough becomes tender and puts out its leaves, you know that summer is (estin | ἐστίν | pres act ind 3 sg) near.
Mark 13:29 So also, when you see these things taking place, you know that he (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) near, at the gates.
Mark 13:33 Watch out, be alert, for you do not know when the time will come (estin | ἐστιν | pres act ind 3 sg).
Mark 14:1 It was (ēn | ἦν | imperf act ind 3 sg) now two days before the Passover and Festival of Unleavened Bread. And the ruling priests and the scribes were seeking how to seize him by treachery and put him to death,
Mark 14:2 but they were saying, “Not during the festival, lest there be (estai | ἔσται | fut mid ind 3 sg) an uproar among the people.”
Mark 14:3 And while he was (ontos | ὄντος | pres act ptcp gen sg masc) in Bethany in the house of Simon the leper, as he reclined at table, there came a woman with an alabaster flask of very costly anointment of pure nard; and breaking the flask, she poured it over his head.
Mark 14:4 But some were (ēsan | ἦσαν | imperf act ind 3 pl) indignant, and began saying to themselves, “For what purpose was this waste of ointment?
Mark 14:14 And wherever he enters, say to the owner of the house, ‘The Teacher says, “Where is (estin | ἐστιν | pres act ind 3 sg) my guest room, where I may eat the Passover with my disciples?”’
Mark 14:22 And while they were eating, he took bread, and after giving thanks he broke it and gave it to them and said, “Take; this is (estin | ἐστιν | pres act ind 3 sg) my body.”
Mark 14:24 And he said to them, “This is (estin | ἐστιν | pres act ind 3 sg) my blood of the covenant, which is poured out in behalf of many.
Mark 14:34 And he said to them, “My soul is (estin | ἐστιν | pres act ind 3 sg) exceedingly sorrowful, even to the point of death; remain here and stay alert.”
Mark 14:35 And going on a little farther, he fell to the ground and prayed that, if it (estin | ἐστιν | pres act ind 3 sg) were (estin | ἐστιν | pres act ind 3 sg) possible, the hour might pass him by.
Mark 14:40 And again, returning, he found them sleeping, for their eyes were (ēsan | ἦσαν | imperf act ind 3 pl) heavy, and they did not know how they should answer him.

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