Bill Mounce

For an Informed Love of God

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εἰμί

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Forms of the word
Dictionary: 
εἰμί
Greek transliteration: 
eimi
Simplified transliteration: 
eimi
Principal Parts: 
(ἤμην), ἔσομαι, -, -, -, -
Numbers
Strong's number: 
1488
GK Number: 
1639
Statistics
Frequency in New Testament: 
2462
Morphology of Biblical Greek Tag: 
v-6b
Gloss: 
to be, exist, be present
Definition: 
to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστι(ν), it is possible, proper, Heb. 9:5; a simple linking verb (copula) to the subject and predicate, and therefore in itself affecting the force of the sentence only by its tense, mood, etc., Jn. 1:1; 15:1, freq.; it also forms a frequent circumlocution with the participles of the present and perfect of other verbs, Mt. 19:22; Mk. 2:6

Greek-English Concordance for εἰμί

Mark 5:25 And a woman was there (ousa | οὖσα | pres act ptcp nom sg fem) who had had a discharge of blood for twelve years.
Mark 5:34 And he And said to her, “Daughter, your faith your has made you well. Go in peace and be (isthi | ἴσθι | pres act imperative 2 sg) healed of your affliction.” your
Mark 5:40 And they began to ridicule him. But when he had put them all out, he took the father of the child and her mother and those who were with him and went in where the child was (ēn | ἦν | imperf act ind 3 sg).
Mark 5:41 And taking hold of the child’s hand, child’s he said to her, “Talitha koum!” which means (estin | ἐστιν | pres act ind 3 sg), “Little girl, I say to you, arise.”
Mark 5:42 And the little girl got up at once and began to walk; for she was (ēn | ἦν | imperf act ind 3 sg) twelve years old. And immediately they were utterly amazed.
Mark 6:3 Is (estin | ἐστιν | pres act ind 3 sg) this man not Is (estin | ἐστιν | pres act ind 3 sg) the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? And are (eisin | εἰσίν | pres act ind 3 pl) not his sisters his here with us?” And they were deeply offended at him.
Mark 6:4 And Jesus said to them, Jesus “A prophet is (estin | ἔστιν | pres act ind 3 sg) not prophet without honor except in his hometown, his and among his relatives, his and in his own household.” his
Mark 6:15 But others But were saying, “He (estin | ἐστίν | pres act ind 3 sg) is (estin | ἐστίν | pres act ind 3 sg) Elijah.” Still others Still were saying, “He is a prophet, like one of the prophets of old.”
Mark 6:31 And he said to them, “Come away by yourselves to some deserted place and rest a while.” For many were (ēsan | ἦσαν | imperf act ind 3 pl) coming and going, and they did not even have a time to eat.
Mark 6:34 When Jesus got out of the boat, he saw the large crowd, and had compassion on them, because they were (ēsan | ἦσαν | imperf act ind 3 pl) like sheep without a shepherd. And he began to teach them many things.
Mark 6:35 As the hour grew late, his disciples came to him and said, “This (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) a deserted place and the hour is already late.
Mark 6:44 And those who had eaten the loaves were (ēsan | ἦσαν | imperf act ind 3 pl) five thousand men.
Mark 6:47 When evening had come, the boat was (ēn | ἦν | imperf act ind 3 sg) in the middle of the lake and he was alone on the land.
Mark 6:48 He saw them straining at the oars, for the wind was (ēn | ἦν | imperf act ind 3 sg) against them. About the fourth watch of the night he came toward them, walking on the lake. He intended to pass by them,
Mark 6:49 but when they saw him walking on the lake, they thought he (estin | ἐστιν | pres act ind 3 sg) was (estin | ἐστιν | pres act ind 3 sg) a ghost. And they cried out,
Mark 6:50 for they all saw him and were terrified. But immediately he spoke with them and said to them, “Take courage! It (eimi | εἰμι | pres act ind 1 sg) is (eimi | εἰμι | pres act ind 1 sg) I. Do not be afraid!”
Mark 6:52 for they did not understand about the loaves; but their heart was (ēn | ἦν | imperf act ind 3 sg) hardened.
Mark 6:55 ran throughout that whole area, and began to bring the ill on mats to wherever they heard he was (estin | ἐστίν | pres act ind 3 sg).
Mark 7:2 and noticed that some of his disciples were eating the loaves with hands that were defiled, that is (estin | ἔστιν | pres act ind 3 sg), unwashed.
Mark 7:4 They do not eat anything from the marketplace unless it is purified by washing. And there (estin | ἐστιν | pres act ind 3 sg) are (estin | ἐστιν | pres act ind 3 sg) many other customs that they have received as tradition to keep, like the washing of cups, pots, and copper bowls, and dining couches.)
Mark 7:11 But you say, ‘If a man says to his father or mother, “Whatever help you might have received from me is Corban” (that is (estin | ἐστιν | pres act ind 3 sg), given to God),
Mark 7:15 There (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) nothing that enters a man from outside that is able to defile him. Rather the things that come out of a man are (estin | ἐστιν | pres act ind 3 sg) the things that defile him.”
Mark 7:18 So he said to them, “Are (este | ἐστε | pres act ind 2 pl) you too so lacking in understanding? Do you not know that nothing coming into a man from outside is able to defile him,
Mark 7:26 The woman was (ēn | ἦν | imperf act ind 3 sg) a Greek, a Syrophoenician by birth. She begged Jesus to drive out the demon from her daughter.
Mark 7:27 He said to her, “Let the children first be fed, for it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) not right to take the children’s bread and throw it to the dogs.”
Mark 7:34 Looking up to heaven, he gave a deep sigh and said to him, “Ephphatha!” (that is (estin | ἐστιν | pres act ind 3 sg), “Be opened”).
Mark 8:1 In those days, when (ontos | ὄντος | pres act ptcp gen sg masc) once again a large crowd had gathered (ontos | ὄντος | pres act ptcp gen sg masc) and had nothing to eat, Jesus called his disciples and said to them,
Mark 8:9 There were (ēsan | ἦσαν | imperf act ind 3 pl) about four thousand present (ēsan | ἦσαν | imperf act ind 3 pl), and he sent them on their way.
Mark 8:27 And Jesus and his disciples went on to the villages of Caesarea Philippi. On the way he questioned his disciples, saying to them, “Who do people say I am?” (einai | εἶναι | pres act inf )
Mark 8:29 And he asked them, “But who do you say I am?” (einai | εἶναι | pres act inf ) Peter answered, saying to him, “You are (ei | εἶ | pres act ind 2 sg) the Christ.”
Mark 9:1 And he said to them, “I tell you the truth, there are (eisin | εἰσίν | pres act ind 3 pl) some standing here who will not taste death until they see the kingdom of God having come with power.”
Mark 9:4 And Elijah appeared to them with Moses, and they were (ēsan | ἦσαν | imperf act ind 3 pl) talking with Jesus.
Mark 9:5 And answering, Peter said to Jesus, “Rabbi, it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) good that we are (einai | εἶναι | pres act inf ) here. Let us make three shelters: one for you and one for Moses and one for Elijah” —
Mark 9:7 Then a cloud appeared, overshadowing them, and a voice came out of the cloud, “This is (estin | ἐστιν | pres act ind 3 sg) my Son, the beloved, in whom I am well pleased; listen to him!”
Mark 9:10 So they kept this saying to themselves, questioning what the “rising of the dead” could (estin | ἐστιν | pres act ind 3 sg) mean.
Mark 9:19 Answering them he said, “O unbelieving generation! How long must (esomai | ἔσομαι | fut mid ind 1 sg) I (esomai | ἔσομαι | fut mid ind 1 sg) be (esomai | ἔσομαι | fut mid ind 1 sg) with you? How long must I put up with you? Bring him to me.”
Mark 9:21 And Jesus asked his father, “How long has (estin | ἐστίν | pres act ind 3 sg) this been happening to him?” And he said, “Since childhood;
Mark 9:35 And sitting down, he called the twelve and said to them, “If anyone would be (einai | εἶναι | pres act inf ) first, he must be (estai | ἔσται | fut mid ind 3 sg) last of all and servant of all.”
Mark 9:39 But Jesus said, “Do not stop him, for there (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) no one who will do a mighty work in my name and be able soon after to speak evil of me.
Mark 9:40 For whoever is (estin | ἔστιν | pres act ind 3 sg) not against us is (estin | ἐστιν | pres act ind 3 sg) for us.
Mark 9:41 For I tell you the truth, whoever gives you a cup of water to drink because you (este | ἐστε | pres act ind 2 pl) bear (este | ἐστε | pres act ind 2 pl) the name of Christ will most certainly not lose his reward.
Mark 9:42 “And whoever causes one of these little ones who believe in me to sin, it (estin | ἐστιν | pres act ind 3 sg) would (estin | ἐστιν | pres act ind 3 sg) be (estin | ἐστιν | pres act ind 3 sg) better for him if a large millstone were hung around his neck and he were thrown into the sea.
Mark 9:43 And if your hand causes you to sin, cut it off; it (estin | ἐστίν | pres act ind 3 sg) is (estin | ἐστίν | pres act ind 3 sg) better for you to enter into life crippled than having two hands to go to hell, to the unquenchable fire.
Mark 9:45 And if your foot causes you to sin, cut it off; it (estin | ἐστίν | pres act ind 3 sg) is (estin | ἐστίν | pres act ind 3 sg) better for you to enter into life lame than having two feet to be cast into hell.
Mark 9:47 And if your eye causes you to sin, throw it away; it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) better for you to enter the kingdom of God having one eye than having two eyes to be cast into hell,
Mark 10:8 and the two shall be (esontai | ἔσονται | fut mid ind 3 pl) one flesh.’ So no longer are (eisin | εἰσίν | pres act ind 3 pl) they two, but one flesh.
Mark 10:14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me. Do not prevent them, for of such is (estin | ἐστίν | pres act ind 3 sg) the kingdom of God.
Mark 10:22 Disheartened by the saying, the man went away grieving; for he (ēn | ἦν | imperf act ind 3 sg) had many possessions.
Mark 10:24 The disciples were shocked at his words. But Jesus, responding again, said to them, “Children, how difficult it is (estin | ἐστιν | pres act ind 3 sg) to enter the kingdom of God!
Mark 10:25 It (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) easier for a camel to pass through the eye of a needle than for someone who is rich to enter the kingdom of God.”

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