Bill Mounce

For an Informed Love of God

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εἰμί

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Forms of the word
Dictionary: 
εἰμί
Greek transliteration: 
eimi
Simplified transliteration: 
eimi
Principal Parts: 
(ἤμην), ἔσομαι, -, -, -, -
Numbers
Strong's number: 
1488
GK Number: 
1639
Statistics
Frequency in New Testament: 
2462
Morphology of Biblical Greek Tag: 
v-6b
Gloss: 
to be, exist, be present
Definition: 
to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστι(ν), it is possible, proper, Heb. 9:5; a simple linking verb (copula) to the subject and predicate, and therefore in itself affecting the force of the sentence only by its tense, mood, etc., Jn. 1:1; 15:1, freq.; it also forms a frequent circumlocution with the participles of the present and perfect of other verbs, Mt. 19:22; Mk. 2:6

Greek-English Concordance for εἰμί

Matthew 27:64 Therefore order the tomb to be made secure until the third day, lest his disciples come and steal him and say to the people, ‘He has been raised from the dead,’ and the last deceit will be (estai | ἔσται | fut mid ind 3 sg) greater than the first.”
Matthew 28:3 His appearance was (ēn | ἦν | imperf act ind 3 sg) like lightning and his clothing white as snow.
Matthew 28:6 He (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) not here, for he has been raised, just as he said. Come, see the place where he was lying.
Matthew 28:20 teaching them to observe everything that I have commanded you. And remember, I am (eimi | εἰμι | pres act ind 1 sg) with you always, to the end of the age.”
Mark 1:6 Now John was (ēn | ἦν | imperf act ind 3 sg) clothed with hair camel’s hair with a leather belt around his waist, his and he fed on locusts and wild honey.
Mark 1:7 And he was proclaiming, saying, is coming “The one who is more powerful than I is coming after me; not I am (eimi | εἰμί | pres act ind 1 sg) not worthy to stoop down and untie the thong of his sandals. his
Mark 1:11 Then a voice came from heaven, “You are (ei | εἶ | pres act ind 2 sg) my beloved Son; my beloved in you I take delight.”
Mark 1:13 and he was (ēn | ἦν | imperf act ind 3 sg) in the wilderness for forty days, being tempted by Satan. He was (ēn | ἦν | imperf act ind 3 sg) there with the wild beasts, and the angels were ministering to him.
Mark 1:16 As Jesus was going alongside the Sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the lake, for they were (ēsan | ἦσαν | imperf act ind 3 pl) for fishermen.
Mark 1:22 And they were astonished at his teaching, his for he was (ēn | ἦν | imperf act ind 3 sg) for teaching them as one having authority, and not as their scribes.
Mark 1:23 Suddenly there was (ēn | ἦν | imperf act ind 3 sg) in their synagogue their a man with an unclean spirit, unclean and he cried out,
Mark 1:24 saying, “What with us, do you have to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are (ei | εἶ | pres act ind 2 sg) — the Holy One of God!”
Mark 1:27 All the people were amazed, so that they asked among themselves, saying, “What is (estin | ἐστιν | pres act ind 3 sg) this? A new teaching new with authority! He even gives orders to unclean spirits unclean He gives orders and they obey him.”
Mark 1:33 And the entire city gathered at the door.
Mark 1:45 However, he went out and began to announce it publicly and spread abroad the news, so that no longer Jesus could no longer openly enter a town, enter but stayed (ēn | ἦν | imperf act ind 3 sg) out in unpopulated areas. stayed (ēn | ἦν | imperf act ind 3 sg) Yet people kept coming to him from every quarter.
Mark 2:1 And when, after several days, Jesus had returned to Capernaum, after days, it was reported that he (estin | ἐστίν | pres act ind 3 sg) was (estin | ἐστίν | pres act ind 3 sg) at home. he was (estin | ἐστίν | pres act ind 3 sg)
Mark 2:4 When they were unable to carry him in because of the crowd, they broke through the roof above Jesus (ēn | ἦν | imperf act ind 3 sg), and when they had dug out an opening, they lowered the mat on which the paralytic was lying.
Mark 2:6 were (ēsan | ἦσαν | imperf act ind 3 pl) Now some of the scribes there, were (ēsan | ἦσαν | imperf act ind 3 pl) sitting there, reasoning in their hearts, their
Mark 2:9 Which is (estin | ἐστιν | pres act ind 3 sg) easier, to say to the paralytic, are forgiven,’ ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, your and walk’?
Mark 2:15 And as he reclined at table he in Levi’s house, Levi’s many tax collectors and sinners were reclining with Jesus and his disciples, his for there were (ēsan | ἦσαν | imperf act ind 3 pl) many who followed him.
Mark 2:18 The disciples of John and of the Pharisees were (ēsan | ἦσαν | imperf act ind 3 pl) fasting. Some people came and said to him, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?”
Mark 2:19 And Jesus said to them, Jesus No, “Do the friends of the bridegroom fast while the bridegroom is (estin | ἐστιν | pres act ind 3 sg) with them? is (estin | ἐστιν | pres act ind 3 sg) fast No, as long as they have the bridegroom with them, not they do not fast.
Mark 2:26 How he went into the house of God when Abiathar was high priest and ate the sacred bread, sacred ate which is not lawful to eat, except for the priests, and he also gave it to those who (ousin | οὖσιν | pres act ptcp dat pl masc) were (ousin | οὖσιν | pres act ptcp dat pl masc) with him?” who were (ousin | οὖσιν | pres act ptcp dat pl masc)
Mark 2:28 So lord is (estin | ἐστιν | pres act ind 3 sg) the Son of Man is (estin | ἐστιν | pres act ind 3 sg) lord even of the Sabbath.”
Mark 3:1 Jesus entered again into a synagogue, and was (ēn | ἦν | imperf act ind 3 sg) there. a man with a withered with hand was (ēn | ἦν | imperf act ind 3 sg) there.
Mark 3:11 And the unclean spirits, unclean whenever they saw him, fell down before him and cried out, saying, “You are (ei | εἶ | pres act ind 2 sg) the Son of God!”
Mark 3:14 And he appointed twelve (whom he also named apostles) so that they might be (ōsin | ὦσιν | pres act subj 3 pl) with him and so that he might send them out to preach
Mark 3:17 James the son of Zebedee, John the brother of James (he gave to them the name Boanerges, that is (estin | ἐστιν | pres act ind 3 sg), Sons of Thunder);
Mark 3:29 but whoever but blasphemes against the Holy Spirit Holy will never have forgiveness but is (estin | ἐστιν | pres act ind 3 sg) guilty of an eternal sin”
Mark 3:33 And he responded to them, saying, “Who is (estin | ἐστιν | pres act ind 3 sg) my mother my and who are my brothers?” my
Mark 3:35 For whoever For does the will of God, this one is (estin | ἐστίν | pres act ind 3 sg) my brother my and my sister and my mother.” is (estin | ἐστίν | pres act ind 3 sg)
Mark 4:1 Again Jesus began to teach beside the lake. And a very large crowd gathered about him, crowd very large so that he got into a boat got and sat there out on the lake while all the people were (ēsan | ἦσαν | imperf act ind 3 pl) on shore by the edge of the water. on shore were (ēsan | ἦσαν | imperf act ind 3 pl)
Mark 4:15 These are (eisin | εἰσιν | pres act ind 3 pl) the ones on the path where the word is sown: whenever they hear, Satan immediately comes Satan and carries off the word that was sown in them.
Mark 4:16 These are (eisin | εἰσιν | pres act ind 3 pl) the ones sown on rocky ground: ones sown whenever they hear the word, they immediately receive it with joy. they receive it
Mark 4:17 But they have no root in themselves and last (eisin | εἰσιν | pres act ind 3 pl) for (eisin | εἰσιν | pres act ind 3 pl) only a limited time. last for (eisin | εἰσιν | pres act ind 3 pl) Then, when tribulation or persecution comes because of the word, immediately they fall away.
Mark 4:18 Others are (eisin | εἰσίν | pres act ind 3 pl) the ones sown among the thorns: sown these are (eisin | εἰσιν | pres act ind 3 pl) the ones who hear the word, who hear
Mark 4:20 These are (eisin | εἰσιν | pres act ind 3 pl) the ones sown on good soil: good sown they hear the word, accept it, and bear fruit — thirty, sixty, and even a hundredfold.”
Mark 4:22 For nothing For is (estin | ἐστιν | pres act ind 3 sg) hidden except to be disclosed; nor is anything concealed, except to come to light.
Mark 4:26 And he said, “The kingdom of God is (estin | ἐστίν | pres act ind 3 sg) like a man who scatters seed on the ground.
Mark 4:31 It is like a mustard seed mustard that, when it is sown in the ground, is (on | ὄν | pres act ptcp nom sg neut) smaller than all of the seeds on earth.
Mark 4:36 So after leaving the crowd, they took him with them, just as he was (ēn | ἦν | imperf act ind 3 sg), in the boat. And other boats were (ēn | ἦν | imperf act ind 3 sg) with him.
Mark 4:38 But Jesus was (ēn | ἦν | imperf act ind 3 sg) in the stern, sleeping on a cushion. sleeping They woke him and said to him, “Teacher, do you not care you that we are perishing?”
Mark 4:40 And he said to them, “Why are (este | ἐστε | pres act ind 2 pl) you (este | ἐστε | pres act ind 2 pl) so fearful? are you (este | ἐστε | pres act ind 2 pl) Have you still no Have you faith?”
Mark 4:41 And they were filled with great fear great and said to one another, “Who then is (estin | ἐστιν | pres act ind 3 sg) this, is (estin | ἐστιν | pres act ind 3 sg) that even the wind and the sea obey him?”
Mark 5:5 Unceasingly, night and day among the tombs and in the mountains, he kept (ēn | ἦν | imperf act ind 3 sg) crying out and cutting himself with stones.
Mark 5:9 And Jesus asked him, “What is your name?” your He replied, “Legion is my name, my for we (esmen | ἐσμεν | pres act ind 1 pl) are (esmen | ἐσμεν | pres act ind 1 pl) many.” we are (esmen | ἐσμεν | pres act ind 1 pl)
Mark 5:11 Now a large herd of pigs was (ēn | ἦν | imperf act ind 3 sg) feeding there on the mountainside.
Mark 5:14 Those tending the pigs fled and reported it in the village and throughout the countryside, and people came to see what had (estin | ἐστιν | pres act ind 3 sg) happened.
Mark 5:18 As he was getting he into the boat, the man who had been demon-possessed kept begging to go (ē | ᾖ | pres act subj 3 sg) with him. go (ē | ᾖ | pres act subj 3 sg)
Mark 5:21 When Jesus had crossed Jesus in a boat again to the other side, a large crowd gathered around him, and he was (ēn | ἦν | imperf act ind 3 sg) by the lake.

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