Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Mark 7:13 Thus you invalidate the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God with (tē | τῇ | dat sg fem) your tradition that you have handed down. And you do many similar things.”
Mark 7:14 Calling the (ton | τόν | acc sg masc) crowd to him again, he said to them, “Listen to me, everyone, and understand.
Mark 7:15 There is nothing that enters a man from outside that is able to defile him. Rather the (ta | τά | nom pl neut) things that come out of a (tou | τοῦ | gen sg masc) man are the (ta | τά | nom pl neut) things that defile him.”
Mark 7:17 And when Jesus entered the house away from the (tou | τοῦ | gen sg masc) crowd, his disciples asked him about the (tēn | τήν | acc sg fem) parable.
Mark 7:18 So he said to them, “Are you too so lacking in understanding? Do you not know that nothing coming into a man from outside is able to defile him,
Mark 7:19 because it does not enter his heart, but his (tēn | τήν | acc sg fem) stomach, and goes out into the (ton | τόν | acc sg masc) latrine?” (Thus he declared all foods clean.)
Mark 7:20 And he said, “What (to | τό | nom sg neut) comes out of a (tou | τοῦ | gen sg masc) person, that is what defiles him.
Mark 7:21 For from within, from the (tēs | τῆς | gen sg fem) heart of (tōn | τῶν | gen pl masc) a person, come evil plots, immoralities, thefts, murders,
Mark 7:23 All these evil things come from within, and they defile a (ton | τόν | acc sg masc) person.”
Mark 7:24 From there Jesus arose and went to the (ta | τά | acc pl neut) region of Tyre. He entered a house and wanted no one to know about it, yet he was not able to escape attention.
Mark 7:25 But immediately after hearing of him, a woman whose daughter had an unclean spirit came and fell at his feet.
Mark 7:26 The (hē | ἡ | nom sg fem) woman was a Greek, a Syrophoenician by (tō | τῷ | dat sg neut) birth. She begged Jesus to drive out the (to | τό | acc sg neut) demon from her daughter.
Mark 7:27 He said to her, “Let the (ta | τά | acc pl neut) children first be fed, for it is not right to take the (ton | τόν | acc sg masc) children’s bread and throw it to the (tois | τοῖς | dat pl neut) dogs.”
Mark 7:28 But she answered him, saying, “Lord, even the (ta | τά | nom pl neut) dogs under the (tēs | τῆς | gen sg fem) table feed from the (tōn | τῶν | gen pl neut) children’s crumbs.”
Mark 7:29 And he said to her, “Because of this reply, you may go; the (to | τό | nom sg neut) demon has left your daughter.”
Mark 7:30 And when she arrived at her house, she found the (to | τό | acc sg neut) child lying on the (tēn | τήν | acc sg fem) bed, the (to | τό | acc sg neut) demon having departed.
Mark 7:31 Departing again from the (tōn | τῶν | gen pl neut) region of Tyre, Jesus went through Sidon to the (tēn | τήν | acc sg fem) Sea of (tēs | τῆς | gen sg fem) Galilee, in the midst of the (tōn | τῶν | gen pl neut) region of the Decapolis.
Mark 7:32 And they brought to him a deaf man who could hardly speak, and they begged him to lay his (tēn | τήν | acc sg fem) hand on him.
Mark 7:33 Taking him aside from the (tou | τοῦ | gen sg masc) crowd privately, Jesus put his fingers into the (ta | τά | acc pl neut) man’s ears, and after spitting, he touched his tongue.
Mark 7:34 Looking up to heaven, he gave a deep sigh and said to him, “Ephphatha!” (that is, “Be opened”).
Mark 7:35 And immediately the man’s ears were opened, that (ho | ὁ | nom sg masc) which bound his tongue was loosened, and he began to speak clearly.
Mark 7:37 They were absolutely astonished, saying, “He has done all things well. He makes the (tous | τούς | acc pl masc) deaf to hear and the (tous | τούς | acc pl masc) mute to speak!”
Mark 8:1 In those days, when once again a large crowd had gathered and had nothing to eat, Jesus called his (tous | τούς | acc pl masc) disciples and said to them,
Mark 8:2 “I have compassion on the (ton | τόν | acc sg masc) crowd, because they have stayed with me three days already and have had nothing to eat.
Mark 8:3 If I send them to their homes without food, they will faint from exhaustion on the (tē | τῇ | dat sg fem) way; and some of them have come from a distance.”
Mark 8:4 And his disciples answered him, “From what source can anyone feed these people with bread here in this desolate place?”
Mark 8:5 And he asked them, “How many loaves do you have?” They (hoi | οἱ | nom pl masc) said, “Seven.”
Mark 8:6 So he directed the (tō | τῷ | dat sg masc) crowd to sit down on the (tēs | τῆς | gen sg fem) ground. Taking the (tous | τούς | acc pl masc) seven loaves and giving thanks, he broke them and gave them to (tois | τοῖς | dat pl masc) his disciples to distribute. So they distributed the bread to the (tō | τῷ | dat sg masc) crowd.
Mark 8:10 And immediately he got into the (to | τό | acc sg neut) boat with his disciples and went to the (ta | τά | acc pl neut) district of Dalmanutha.
Mark 8:11 The (hoi | οἱ | nom pl masc) Pharisees came and began to argue with him, seeking from him a sign from heaven, testing him.
Mark 8:12 Sighing deeply in (tō | τῷ | dat sg neut) his spirit, he said, “Why does this generation seek a sign? I tell you the truth, no sign will be given to (tē | τῇ | dat sg fem) this generation.”
Mark 8:13 Then he left them, got into the boat again, and crossed to the (to | τό | acc sg neut) other side.
Mark 8:14 Now the disciples had forgotten to take along loaves of bread, except for one loaf they had with them in the (tō | τῷ | dat sg neut) boat.
Mark 8:15 And Jesus began to admonish them, “Watch out! Beware of the (tēs | τῆς | gen sg fem) leaven of the (tōn | τῶν | gen pl masc) Pharisees and the (tēs | τῆς | gen sg fem) leaven of Herod!”
Mark 8:17 Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Do you have hardened hearts?
Mark 8:19 When I broke the (tous | τούς | acc pl masc) five loaves for the (tous | τούς | acc pl masc) five thousand, how many baskets full of broken pieces did you pick up?” They said “Twelve.”
Mark 8:20 “When I broke the (tous | τούς | acc pl masc) seven loaves for the (tous | τούς | acc pl masc) four thousand, how many baskets full of broken pieces did you pick up?” And they said, “Seven.”
Mark 8:23 And taking the (tēs | τῆς | gen sg fem) hand of the (tou | τοῦ | gen sg masc) blind man, he led him outside the (tēs | τῆς | gen sg fem) village. Then, after moistening the (ta | τά | acc pl neut) eyes of the blind man with saliva and laying his (tas | τάς | acc pl fem) hands on him, Jesus asked him, “What do you see?”
Mark 8:24 Upon regaining his sight, he said, “I see people walking, but I see them as trees.”
Mark 8:25 Then Jesus again put his (tas | τάς | acc pl fem) hands on the (tous | τούς | acc pl masc) man’s eyes, and he saw clearly. His sight was restored, and he saw all things distinctly.
Mark 8:26 And Jesus sent him to his home, saying, “Do not go back into the (tēn | τήν | acc sg fem) village.”
Mark 8:27 And Jesus and his disciples went on to the (tas | τάς | acc pl fem) villages of Caesarea Philippi. On the (tē | τῇ | dat sg fem) way he questioned his disciples, saying to them, “Who do people say I am?”
Mark 8:28 So they (hoi | οἱ | nom pl masc) answered him, saying, “John the (ton | τόν | acc sg masc) baptizer; and others, Elijah; but others, one of the (tōn | τῶν | gen pl masc) prophets.”
Mark 8:29 And he asked them, “But who do you say I am?” Peter answered, saying to him, “You are the (ho | ὁ | nom sg masc) Christ.”
Mark 8:31 Then Jesus began to teach them that it was necessary for the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) Man to suffer many things and be rejected by the (tōn | τῶν | gen pl masc) elders and the (tōn | τῶν | gen pl masc) ruling priests and scribes, and be killed and after three days to rise again.
Mark 8:32 And he was speaking openly about (ton | τόν | acc sg masc) this. So Peter took him aside and began to rebuke him.
Mark 8:33 But after turning and looking at his disciples, he (ho | ὁ | nom sg masc) rebuked Peter and said, “Get behind me, Satan! For you are not thinking the (ta | τά | acc pl neut) thoughts of (tou | τοῦ | gen sg masc) God, but those (ta | τά | acc pl neut) of (tōn | τῶν | gen pl masc) men.”
Mark 8:34 When he had called the (ton | τόν | acc sg masc) crowd with his disciples, he said to them, “If anyone wants to come be my disciple, he must deny himself, take up his cross and follow me.
Mark 8:35 For whoever wishes to save his life will lose it, but whoever will lose his life for my sake and that of the (tou | τοῦ | gen sg neut) gospel will save it.
Mark 8:36 For what does it profit a man to gain the (ton | τόν | acc sg masc) whole world, yet forfeit his life?

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