Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Mark 3:15 and have authority to drive out (ta | τά | acc pl neut) demons.
Mark 3:16 He appointed the (tous | τούς | acc pl masc) twelve: Peter (the name he gave name to (tō | τῷ | dat sg masc) Simon); Peter
Mark 3:17 James the (ton | τόν | acc sg masc) son of (tou | τοῦ | gen sg masc) Zebedee, John the (ton | τόν | acc sg masc) brother of (tou | τοῦ | gen sg masc) James (he gave to them the name Boanerges, that is, Sons of Thunder);
Mark 3:18 Andrew, Philip, Bartholomew, Matthew, Thomas, the (ton | τόν | acc sg masc) son of (tou | τοῦ | gen sg masc) Alphaeus, Thaddaeus, Simon the (ton | τόν | acc sg masc) Canaanite;
Mark 3:20 Then Jesus went to his house, and again a crowd gathered, so that they were not even able they even to eat a meal.
Mark 3:21 And when his family (hoi | οἱ | nom pl masc) heard this, they went out to take charge of him, for people were saying, “He is out of his mind.”
Mark 3:22 And the (hoi | οἱ | nom pl masc) scribes who (hoi | οἱ | nom pl masc) came down from Jerusalem came down were saying, “He has Beelzebul in him,” and “By the (tō | τῷ | dat sg masc) prince of (tōn | τῶν | gen pl neut) demons he drives out (ta | τά | acc pl neut) demons.”
Mark 3:24 If a kingdom is divided against itself, is divided that kingdom cannot stand. (hē | ἡ | nom sg fem) kingdom that
Mark 3:25 And if a house is divided against itself, is divided that house cannot stand.
Mark 3:26 And if (ho | ὁ | nom sg masc) Satan rises against himself and is divided, he cannot stand but is coming to an end.
Mark 3:27 But no one can no one enter the (tēn | τήν | acc sg fem) house of the (tou | τοῦ | gen sg masc) strong man and carry off (ta | τά | acc pl neut) his possessions his carry off unless first he ties up the (ton | τόν | acc sg masc) strong man; he ties up then he can rob (tēn | τήν | acc sg fem) his house. his he can rob
Mark 3:28 “I tell you the truth, you all things will be forgiven the (tois | τοῖς | dat pl masc) sons of (tōn | τῶν | gen pl masc) men, (ta | τά | nom pl neut) all sinful behavior and (hai | αἱ | nom pl fem) whatever blasphemies whatever they may utter;
Mark 3:29 but whoever but blasphemes against the (to | τό | acc sg neut) Holy Spirit (to | τό | acc sg neut) Holy will never have forgiveness but is guilty of an eternal sin”
Mark 3:31 Then came, (hē | ἡ | nom sg fem) his mother his and (hoi | οἱ | nom pl masc) his brothers his came, and standing outside they sent word to him, calling for him.
Mark 3:32 And a crowd was sitting around him, crowd and they said to him, “Look, (hē | ἡ | nom sg fem) your mother your and (hoi | οἱ | nom pl masc) your brothers your are outside looking for you.”
Mark 3:33 And he responded to them, saying, “Who is (hē | ἡ | nom sg fem) my mother my and who are (hoi | οἱ | nom pl masc) my brothers?” my
Mark 3:34 And looking around at those (tous | τούς | acc pl masc) who were sitting around him in a circle, who were sitting he said, “Here are (hē | ἡ | nom sg fem) my mother my and (hoi | οἱ | nom pl masc) my brothers! my
Mark 3:35 For whoever For does the (to | τό | acc sg neut) will of (tou | τοῦ | gen sg masc) God, this one is my brother my and my sister and my mother.” is
Mark 4:1 Again Jesus began to teach beside the (tēn | τήν | acc sg fem) lake. And a very large crowd gathered about him, crowd very large so that he got into a boat got and sat there out on the (tē | τῇ | dat sg fem) lake while all the (ho | ὁ | nom sg masc) people were on shore by the edge of the (tēn | τήν | acc sg fem) water. on (tēs | τῆς | gen sg fem) shore were
Mark 4:2 And he taught them many things by parables, many things and in his teaching said to them: in (tē | τῇ | dat sg fem) teaching his
Mark 4:3 “Listen! A sower went out to sow.
Mark 4:4 And as (tō | τῷ | dat sg neut) he was sowing, some seed fell along the (tēn | τήν | acc sg fem) path, and birds came and ate it up.
Mark 4:5 Other seed fell on (to | τό | acc sg neut) rocky ground where it did not have much soil, much and it sprang up right away because (to | τό | acc sg neut) it had no depth of soil.
Mark 4:6 When the (ho | ὁ | nom sg masc) sun came up, the plant was scorched, and because (to | τό | acc sg neut) it did not have a root, it withered away.
Mark 4:7 Other seed fell among the (tas | τάς | acc pl fem) thorns, and the (hai | αἱ | nom pl fem) thorns came up and choked it, and it did not produce grain.
Mark 4:8 But other seed fell into (tēn | τήν | acc sg fem) good soil (tēn | τήν | acc sg fem) good and produced grain, sprouting, growing, and bearing thirty, sixty, and even a hundredfold.”
Mark 4:10 When he was alone, asked about him those (hoi | οἱ | nom pl masc) around him with the (tois | τοῖς | dat pl masc) twelve asked him about the (tas | τάς | acc pl fem) parables.
Mark 4:11 And he said to them, “To you has been given the (to | τό | nom sg neut) mystery has been given of the (tēs | τῆς | gen sg fem) kingdom of (tou | τοῦ | gen sg masc) God, but to those but (tois | τοῖς | dat pl masc) outside, everything is in parables, (ta | τά | nom pl neut) everything is
Mark 4:13 And he said to them, “Do you not understand (tēn | τήν | acc sg fem) this parable? this Then how will you understand all the (tas | τάς | acc pl fem) parables? will you understand
Mark 4:14 The (ho | ὁ | nom sg masc) sower sows the (ton | τόν | acc sg masc) word. sows
Mark 4:15 These are the (hoi | οἱ | nom pl masc) ones on the (tēn | τήν | acc sg fem) path where the (ho | ὁ | nom sg masc) word is sown: whenever they hear, Satan immediately comes (ho | ὁ | nom sg masc) Satan and carries off the (ton | τόν | acc sg masc) word that (ton | τόν | acc sg masc) was sown in them.
Mark 4:16 These are the (hoi | οἱ | nom pl masc) ones sown on (ta | τά | acc pl neut) rocky ground: ones sown whenever they hear the (ton | τόν | acc sg masc) word, they immediately receive it with joy. they receive it
Mark 4:17 But they have no root in themselves and last for only a limited time. last for Then, when tribulation or persecution comes because of the (ton | τόν | acc sg masc) word, immediately they fall away.
Mark 4:18 Others are the (hoi | οἱ | nom pl masc) ones sown among the (tas | τάς | acc pl fem) thorns: sown these are the (hoi | οἱ | nom pl masc) ones who hear the (ton | τόν | acc sg masc) word, who hear
Mark 4:19 but the (hai | αἱ | nom pl fem) cares of the (tou | τοῦ | gen sg masc) world, the (hē | ἡ | nom sg fem) deceitfulness of (tou | τοῦ | gen sg masc) wealth, and the (hai | αἱ | nom pl fem) desires for (ta | τά | acc pl neut) many other things desires come in and choke the (ton | τόν | acc sg masc) word, and it becomes barren. it becomes
Mark 4:20 These are the (hoi | οἱ | nom pl masc) ones sown on (tēn | τήν | acc sg fem) good soil: (tēn | τήν | acc sg fem) good sown they hear the (ton | τόν | acc sg masc) word, accept it, and bear fruit — thirty, sixty, and even a hundredfold.”
Mark 4:21 And he said to them, “A lamp is not brought to be put under a (ton | τόν | acc sg masc) basket be put or a (tēn | τήν | acc sg fem) bed, is it? Is it not to be put on a (tēn | τήν | acc sg fem) lampstand? be put
Mark 4:26 And he said, “The (hē | ἡ | nom sg fem) kingdom of (tou | τοῦ | gen sg masc) God is like a man who scatters (ton | τόν | acc sg masc) seed on the (tēs | τῆς | gen sg fem) ground.
Mark 4:27 He goes to bed and gets up, night and day, and the (ho | ὁ | nom sg masc) seed sprouts and grows, how. although he does not know how. he
Mark 4:28 The (hē | ἡ | nom sg fem) soil produces a crop all by itself: first the stalk, then the head, then the full grain in the (tō | τῷ | dat sg masc) head.
Mark 4:29 And when And the (ho | ὁ | nom sg masc) grain is ripe, immediately he sends in the (to | τό | acc sg neut) sickle, because the (ho | ὁ | nom sg masc) harvest has come.”
Mark 4:30 Then he said, “To what can we compare the (tēn | τήν | acc sg fem) kingdom of (tou | τοῦ | gen sg masc) God, or what it? parable can we use for it?
Mark 4:31 It is like a mustard seed mustard that, when it is sown in the (tēs | τῆς | gen sg fem) ground, is smaller than all of the (tōn | τῶν | gen pl neut) seeds (tōn | τῶν | gen pl neut) on (tēs | τῆς | gen sg fem) earth.
Mark 4:32 Yet when it is sown, it grows up and becomes larger than all the (tōn | τῶν | gen pl neut) garden plants and puts out large branches, large so that the (ta | τά | acc pl neut) birds of (tou | τοῦ | gen sg masc) the (tou | τοῦ | gen sg masc) air are able to nest in its shade.”
Mark 4:33 So with many parables such as these he spoke the (ton | τόν | acc sg masc) word to them, as they were able to understand.
Mark 4:34 And without And a parable he did not speak to them; but privately but to (tois | τοῖς | dat pl masc) his own disciples he would explain everything.
Mark 4:35 On that same day, when evening had come, he said to them, “Let us go over to the (to | τό | acc sg neut) other side.”
Mark 4:36 So after leaving the (ton | τόν | acc sg masc) crowd, they took him with them, just as he was, in the (tō | τῷ | dat sg neut) boat. And other boats were with him.
Mark 4:37 Now a fierce windstorm arose and the (ta | τά | nom pl neut) waves began to break into the (to | τό | acc sg neut) boat, so that the (to | τό | acc sg neut) boat was now filling. the (to | τό | acc sg neut) boat
Mark 4:38 But Jesus was in the (tē | τῇ | dat sg fem) stern, sleeping on a (to | τό | acc sg neut) cushion. sleeping They woke him and said to him, “Teacher, do you not care you that we are perishing?”

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