Bill Mounce

For an Informed Love of God

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θεός

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Forms of the word
Dictionary: 
θεός, -οῦ, -ὁ
Greek transliteration: 
theos
Simplified transliteration: 
theos
Numbers
Strong's number: 
2316
GK Number: 
2536
Statistics
Frequency in New Testament: 
1317
Morphology of Biblical Greek Tag: 
n-2a
Gloss: 
God, usually refers to the one true God; in a very few contexts it refers to a (pagan) god or goddess. The Son of God as a title of Jesus emphasizes his unique relationship to the Father. The god of this age refers to the devil
Definition: 
a deity, Acts 7:43; 1 Cor. 8:5; an idol, Acts 7:40; God, the true God, Mt. 3:9, et al. freq.; God, possessed of true godhead, Jn. 1:1; Rom. 9:5; from the Hebrew, applied to potentates, Jn. 10:34, 35; τῶ θεῶ, an intensive term, from the Hebrew, exceedingly, Acts 7:20, and, perhaps, 2 Cor. 10:4

Greek-English Concordance for θεός

Romans 8:31 What then shall we say in response to these things? If God (theos | θεός | nom sg masc) is for us, who can be against us?
Romans 8:33 Who will bring a charge against God’s (theou | θεοῦ | gen sg masc) elect? It is God (theos | θεός | nom sg masc) who justifies.
Romans 8:34 Who is it that condemns? Christ Jesus is the one who died — and more than that, he was raised — who is at the right hand of God (theou | θεοῦ | gen sg masc), who also is interceding for us.
Romans 8:39 nor height, nor depth, nor any other created thing will be able to separate us from the love of God (theou | θεοῦ | gen sg masc) in Christ Jesus our Lord.
Romans 9:5 To them belong the patriarchs, and from them by human descent came the Christ, who is God (theos | θεός | nom sg masc) over all, blessed forever. Amen.
Romans 9:6 But it is not as though the word of God (theou | θεοῦ | gen sg masc) had failed. For not all who are descended from Israel are actually Israel;
Romans 9:8 This means it is not the children of the flesh who are children of God (theou | θεοῦ | gen sg masc), but the children of the promise are counted as descendants.
Romans 9:11 even before they were born or had done anything either good or bad so that God’s (theou | θεοῦ | gen sg masc) purpose according to election might stand,
Romans 9:14 What then shall we say? Is there not injustice on God’s (theō | θεῷ | dat sg masc) part? By no means!
Romans 9:16 So then, it does not depend on human desire or exertion, but on God’s (theou | θεοῦ | gen sg masc) mercy.
Romans 9:20 But who are you, a mere mortal, to criticize God (theō | θεῷ | dat sg masc)? Certainly the thing that is molded may not say to the one who molded it, “Why have you made me like this?”
Romans 9:22 What if God (theos | θεός | nom sg masc), willing to display his wrath and make known his power, has endured with great patience the objects of wrath prepared for destruction?
Romans 9:26 “And in the very place where God said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” (theou | θεοῦ | gen sg masc)
Romans 10:1 Brethren, my heart’s desire and prayer to God (theon | θεόν | acc sg masc) for the Israelites is that they may be saved.
Romans 10:2 For I bear them witness that they have a zeal for God (theou | θεοῦ | gen sg masc), but not according to knowledge.
Romans 10:3 For ignoring the righteousness that comes from God (theou | θεοῦ | gen sg masc), and seeking to establish their own, they did not submit to God’s (theou | θεοῦ | gen sg masc) righteousness.
Romans 10:9 that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God (theos | θεός | nom sg masc) raised him from the dead, you will be saved.
Romans 11:1 So I ask, has God (theos | θεός | nom sg masc) repudiated his people? By no means! For I myself am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
Romans 11:2 God (theos | θεός | nom sg masc) has not repudiated his people whom he foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God (theō | θεῷ | dat sg masc) against Israel?
Romans 11:8 as it is written, “God (theos | θεός | nom sg masc) gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day.”
Romans 11:21 For if God (theos | θεός | nom sg masc) did not spare the natural branches, perhaps he will not spare you either.
Romans 11:22 Consider therefore the kindness and the severity of God (theou | θεοῦ | gen sg masc) — severity to those who have fallen, but God’s (theou | θεοῦ | gen sg masc) kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
Romans 11:23 And even they, if they do not continue in their unbelief, will be grafted in, for God (theos | θεός | nom sg masc) is able to graft them in again.
Romans 11:29 For the gifts and the calling of God (theou | θεοῦ | gen sg masc) are irrevocable.
Romans 11:30 just as you were at one time disobedient to God (theō | θεῷ | dat sg masc) but now have received mercy because of their disobedience,
Romans 11:32 For God (theos | θεός | nom sg masc) has consigned all to disobedience so that he may show mercy to all.
Romans 11:33 O the depth of the riches and wisdom and knowledge of God! (theou | θεοῦ | gen sg masc) How unsearchable are his judgments and how inscrutable his ways!
Romans 12:1 I appeal you therefore, brethren, by the mercies of God (theou | θεοῦ | gen sg masc), to present your bodies as a living sacrifice, holy and acceptable to God (theō | θεῷ | dat sg masc) — this is a reasonable act of worship for you.
Romans 12:2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may discern the will of God (theou | θεοῦ | gen sg masc), what is good and acceptable and perfect.
Romans 12:3 For by the grace given to me I say to every one among you that he should not think of himself more highly than he ought to think; but to think with sober judgment, as God (theos | θεός | nom sg masc) has assigned to each a measure of faith.
Romans 13:1 Every person must be subject to the governing authorities because there is no authority except by God’s (theou | θεοῦ | gen sg masc) appointment, and those that presently exist have been instituted by God (theou | θεοῦ | gen sg masc).
Romans 13:2 Therefore whoever resists authority resists what God (theou | θεοῦ | gen sg masc) has decreed, and those who resist will bring judgment on themselves.
Romans 13:4 for he is a servant of God (theou | θεοῦ | gen sg masc) for your good. But if you do what is wrong, be afraid; for he does not bear the sword in vain. he is a servant of God (theou | θεοῦ | gen sg masc), an avenger to carry out wrath on the one who does wrong.
Romans 13:6 this is also why you pay taxes, for authorities are servants of God (theou | θεοῦ | gen sg masc), devoted to this very thing.
Romans 14:3 The one who eats everything must not hold in contempt the one who does not and the one who abstains must not judge the one who eats, for God (theos | θεός | nom sg masc) has accepted him.
Romans 14:6 The one who observes the day observes it for the Lord. And the one who eats, eats for the Lord, because he gives thanks to God (theō | θεῷ | dat sg masc); and the one who abstains from eating, abstains for the Lord and gives thanks to God (theō | θεῷ | dat sg masc).
Romans 14:10 Why do you pass judgment on your brother? Or again, why do you hold your brother in contempt? For we will all stand before the judgment seat of God (theou | θεοῦ | gen sg masc).
Romans 14:11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.” (theō | θεῷ | dat sg masc)
Romans 14:12 So then each of us will give an account of himself to God (theō | θεῷ | dat sg masc).
Romans 14:17 For the kingdom of God (theou | θεοῦ | gen sg masc) is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
Romans 14:18 whoever serves Christ in this way is pleasing to God (theō | θεῷ | dat sg masc) and approved by men.
Romans 14:20 Do not, for the sake of food, destroy the work of God (theou | θεοῦ | gen sg masc). All food is indeed clean, but it is wrong to cause another to stumble by what you eat.
Romans 14:22 The faith that you have, keep as your own conviction before God (theou | θεοῦ | gen sg masc). Blessed is the one who has no reason to condemn himself for what he approves.
Romans 15:5 May the God (theos | θεός | nom sg masc) of endurance and encouragement enable you to live in harmony with one another, according to Christ Jesus,
Romans 15:6 so that together you may with one voice glorify the God (theon | θεόν | acc sg masc) and Father of our Lord Jesus Christ.
Romans 15:7 Therefore accept one another even as Christ has also accepted you, for the glory of God (theou | θεοῦ | gen sg masc).
Romans 15:8 For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God (theou | θεοῦ | gen sg masc), in order to confirm the promises made to the patriarchs,
Romans 15:9 and that the Gentiles might glorify God (theon | θεόν | acc sg masc) for his mercy. As it is written, “For this reason I will acknowledge you among the Gentiles and sing praises to your name.”
Romans 15:13 Now may the God (theos | θεός | nom sg masc) of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.
Romans 15:15 Nevertheless on certain subjects I have written to you rather boldly so as to refresh your memory, because of the grace that was given me by God (theou | θεοῦ | gen sg masc)

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