Bill Mounce

For an Informed Love of God

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οὖν

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Forms of the word
Dictionary: 
οὖν
Greek transliteration: 
oun
Simplified transliteration: 
oun
Numbers
Strong's number: 
3767
GK Number: 
4036
Statistics
Frequency in New Testament: 
499
Morphology of Biblical Greek Tag: 
particle
Gloss: 
therefore, then, so then
Definition: 
then, now then, Mt. 13:18; Jn. 19:29; then, thereupon, Lk. 15:28; Jn. 6:14; therefore, consequently, Mt. 5:48: Mk. 10:9; it also serves to mark the resumption of discourse after an interruption by a parenthesis, 1 Cor. 8:4. Sometimes it is not translated.

Greek-English Concordance for οὖν

Romans 2:26 Therefore (oun | οὖν | conj) if the uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
Romans 3:1 What advantage then (oun | οὖν | conj) has the Jew? Or what is the value of circumcision?
Romans 3:9 What then (oun | οὖν | conj)? Are we better off? Not at all, for we have already charged that both Jews and Greeks are under the power of sin,
Romans 3:27 Where then (oun | οὖν | conj) is boasting? It has been excluded. By what kind of law? By a law of works? No, but by the law of faith.
Romans 3:31 Do we therefore (oun | οὖν | conj) nullify the law through faith? By no means! On the contrary, we uphold the law.
Romans 4:1 What then (oun | οὖν | conj) shall we say that Abraham, our forefather according to the flesh, has discovered about this?
Romans 4:9 Therefore (oun | οὖν | conj), is this blessedness for the circumcised alone, or is it also for the uncircumcised? For we say, “It was to Abraham that faith was credited as righteousness.”
Romans 4:10 How then (oun | οὖν | conj) was it credited to him? Was it after he was circumcised or before? It was not after his circumcision but before.
Romans 5:1 Therefore (oun | οὖν | conj), since we are justified by faith, we have peace with God through our Lord Jesus Christ,
Romans 5:9 Since (oun | οὖν | conj) we have now been justified by his blood, much more will we be saved from the wrath of God through him.
Romans 5:18 Therefore, just as one man’s transgression brought condemnation for all so also one man’s righteous act brought justification and life for all
Romans 6:1 What then (oun | οὖν | conj) shall we say? — “Let us continue in sin so that grace may increase”?
Romans 6:4 Therefore (oun | οὖν | conj) we were buried with him by baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we might walk in newness of life.
Romans 6:12 Therefore (oun | οὖν | conj) do not let sin reign in your mortal body so that you obey its desires.
Romans 6:15 What then (oun | οὖν | conj)? Should we sin because we are not under law but under grace? By no means!
Romans 6:21 Therefore (oun | οὖν | conj) what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
Romans 7:3 Accordingly, if she is joined to another man while her husband is alive, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is not an adulteress if she marries another man.
Romans 7:7 What then (oun | οὖν | conj) shall we say? Is the law sin? By no means! On the contrary, I would not have known sin except through the law; that is, I would not have known what it means to covet had not the law said, “You shall not covet.”
Romans 7:13 Did that which is good, then (oun | οὖν | conj), become death to me? By no means! But sin, in order that it might be shown to be sin, produced death in me through that which is good so that sin, through the commandment, might be sinful beyond measure
Romans 7:25 Thanks be to God through Jesus Christ our Lord! So then (oun | οὖν | conj), I myself serve the law of God with my mind, but with my flesh I serve the law of sin.
Romans 8:12 So then (oun | οὖν | conj), brethren, we are debtors, not to the flesh, to live according to the flesh,
Romans 8:31 What then (oun | οὖν | conj) shall we say in response to these things? If God is for us, who can be against us?
Romans 9:14 What then (oun | οὖν | conj) shall we say? Is there not injustice on God’s part? By no means!
Romans 9:16 So then (oun | οὖν | conj), it does not depend on human desire or exertion, but on God’s mercy.
Romans 9:18 So then (oun | οὖν | conj), God has mercy on whomever he wills, and he hardens whomever he wills.
Romans 9:19 So (oun | οὖν | conj) you will say to me, “Why then (oun | οὖν | conj) does he still find fault? For who can resist his will?”
Romans 9:30 What then (oun | οὖν | conj) shall we say? — that the Gentiles who did not pursue righteousness have obtained it, the righteousness that is by faith;
Romans 10:14 But (oun | οὖν | conj) how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear unless someone proclaims the message?
Romans 11:1 So (oun | οὖν | conj) I ask, has God repudiated his people? By no means! For I myself am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
Romans 11:5 So too at the present time there is a remnant, chosen by grace.
Romans 11:7 What then (oun | οὖν | conj)? Israel failed to obtain what it was seeking, but the elect obtained it. The rest were hardened,
Romans 11:11 So (oun | οὖν | conj) I ask, did they stumble so as to fall? By no means! But because of their transgression salvation has come to the Gentiles so as to make Israel jealous.
Romans 11:13 I am speaking to you Gentiles. Inasmuch then (oun | οὖν | conj) as I am an apostle to the Gentiles, I take pride in my ministry,
Romans 11:19 Then (oun | οὖν | conj) you will say, “The branches were broken off so I could be grafted in.”
Romans 11:22 Consider therefore (oun | οὖν | conj) the kindness and the severity of God — severity to those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
Romans 12:1 I appeal you therefore (oun | οὖν | conj), brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God — this is a reasonable act of worship for you.
Romans 13:10 Love does no wrong to its neighbor. Therefore (oun | οὖν | conj) love is the fulfillment of the law.
Romans 13:12 The night is nearly over and the day is at hand. So (oun | οὖν | conj) we must lay aside the works of darkness and put on the armor of light.
Romans 14:8 if we live, we live for the Lord, and if we die, we die for the Lord. So then (oun | οὖν | conj), whether we live or whether we die, we belong to the Lord.
Romans 14:12 So then (oun | οὖν | conj) each of us will give an account of himself to God.
Romans 14:13 Therefore (oun | οὖν | conj) let us stop passing judgment on one another, but resolve instead, never to put an obstacle or a trap in a brother’s way.
Romans 14:16 Therefore (oun | οὖν | conj) do not let what you regard as good be spoken of as evil.
Romans 14:19 So then (oun | οὖν | conj) let us pursue what makes for peace and for mutual upbuilding.
Romans 15:17 In Christ Jesus, then (oun | οὖν | conj), I have reason to boast of my work for God.
Romans 15:28 Therefore (oun | οὖν | conj), when I have completed this task and have delivered to them what was raised, I will leave for Spain by way of you.
Romans 16:19 Your obedience is known to all and thus (oun | οὖν | conj) I am rejoicing over you. But I want you to be wise as to what is good, and innocent as to what is evil.
1 Corinthians 3:5 What then (oun | οὖν | conj) is Apollos? What is Paul? Servants through whom you came to believe, even as the Lord assigned to each of us.
1 Corinthians 4:16 I urge you, therefore (oun | οὖν | conj), be imitators of me.
1 Corinthians 6:4 So (oun | οὖν | conj) if you have ordinary cases, do you appoint as judges those who have no standing in the church?
1 Corinthians 6:7 Already it is altogether a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

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