Bill Mounce

For an Informed Love of God

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οὐ

Search the Greek Dictionary

Forms of the word
Dictionary: 
οὐ, οὐκ, οὐχ
Greek transliteration: 
ou
Simplified transliteration: 
ou
Numbers
Strong's number: 
3756
GK Number: 
4024
Statistics
Frequency in New Testament: 
1623
Morphology of Biblical Greek Tag: 
adverb
Gloss: 
no, not, not at all, in no way, (with {3590}) absolutely not. At the beginning of a Greek question, it anticipates a positive response
Definition: 
negative adverb, originally the gen. of ὅς, spelled οὐκ if followed by a word beginning with a vowel and a smooth breathing, οὐχ if followed by a vowel and rough breathing, not, no, Mt. 5:37; 12:43; 23:37; for the peculiarities of its usage (especially as distinct from μή) consult a grammar

Greek-English Concordance for οὐ

Romans 3:9 What then? Are we better off? Not (ou | οὐ | particle) at all, for we have already charged that both Jews and Greeks are under the power of sin,
Romans 3:10 as it is written, “No (ouk | οὐκ | particle) one is righteous, not even one;
Romans 3:11 no (ouk | οὐκ | particle) one understands; no (ouk | οὐκ | particle) one seeks for God.
Romans 3:12 They have all turned away; together they have become worthless. No (ouk | οὐκ | particle) one does good, not (ouk | οὐκ | particle) even one.
Romans 3:17 and the way of peace they have not (ouk | οὐκ | particle) known.
Romans 3:18 There is no (ouk | οὐκ | particle) fear of God before their eyes.”
Romans 3:20 So by the works of the law no (ou | οὐ | particle) flesh will be justified before him, because through the law comes the knowledge of sin.
Romans 3:22 It is the righteousness of God available through faith in Jesus Christ for all who believe. (There is no (ou | οὐ | particle) distinction,
Romans 4:2 For if Abraham was justified by works, he has something to boast about (but not (ou | οὐ | particle) before God).
Romans 4:4 Now to the one who works, his wages are not (ou | οὐ | particle) credited as a gift, but as an obligation.
Romans 4:8 Blessed is the man whose sin the Lord will not (ou | οὐ | particle) take into account.”
Romans 4:10 How then was it credited to him? Was it after he was circumcised or before? It was not (ouk | οὐκ | particle) after his circumcision but before.
Romans 4:12 He is also the father of the circumcised who are not (ouk | οὐκ | particle) merely circumcised but also walk in the footsteps of the faith that our father Abraham had while he was still uncircumcised.
Romans 4:13 For the promise that he would be heir of the world did not (ou | οὐ | particle) come to Abraham or to his descendants through the law, but through the righteousness of faith.
Romans 4:15 For the Law brings about wrath, but where there is no (ouk | οὐκ | particle) law, there can be no violation.
Romans 4:16 For this reason the promise is based on faith, that it may depend on grace and be made certain to all his descendants, not (ou | οὐ | particle) only to those who are under the law, but also to those who share the faith of Abraham, who is the father of us all.
Romans 4:20 He did not (ou | οὐ | particle) waver in unbelief regarding the promise of God but was strengthened in faith, giving glory to God,
Romans 4:23 But the statement, “it was credited to him,” was not (ouk | οὐκ | particle) written for his sake alone,
Romans 5:3 And not (ou | οὐ | particle) only that, but we also rejoice in our sufferings, knowing that suffering produces endurance,
Romans 5:5 and hope does not (ou | οὐ | particle) disappoint us, because the love of God has been poured out into our hearts through the Holy Spirit who was given to us.
Romans 5:11 And not (ou | οὐ | particle) only that, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation.
Romans 5:13 For sin was in the world before the law was given, but sin is not (ouk | οὐκ | particle) charged when there is no law.
Romans 5:15 But the free gift is not (ouch | οὐχ | particle) like the transgression. For if the many died through the transgression of the one, much more did the grace of God and the gift that came by the grace of the one man Jesus Christ overflow to the many.
Romans 5:16 And the gift is not (ouch | οὐχ | particle) like the result of that one man’s sin; for the judgment following the one transgression led to condemnation, but the free gift following the many transgressions led to justification.
Romans 6:14 For sin will not (ou | οὐ | particle) have mastery over you, since you are not (ou | οὐ | particle) under law but under grace.
Romans 6:15 What then? Should we sin because we are not (ouk | οὐκ | particle) under law but under grace? By no means!
Romans 6:16 Do you not (ouk | οὐκ | particle) know that if you present yourselves to someone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
Romans 7:6 But now we have been released from the law, having died to that which held us captive, so that we serve in newness of the Spirit and not (ou | οὐ | particle) under the old written code.
Romans 7:7 What then shall we say? Is the law sin? By no means! On the contrary, I would not (ouk | οὐκ | particle) have known sin except through the law; that is, I would not (ouk | οὐκ | particle) have known what it means to covet had not the law said, “You shall not (ouk | οὐκ | particle) covet.”
Romans 7:15 I do not (ou | οὐ | particle) understand my own actions; for I am not (ou | οὐ | particle) doing what I want to do, but I am doing what I hate.
Romans 7:16 But if I am doing what I do not (ou | οὐ | particle) want to do, I agree with the law, that it is good.
Romans 7:18 For I know that nothing (ouk | οὐκ | particle) good dwells in me, that is, in my flesh; for I have the desire to do what is right, but I am unable (ou | οὔ | particle) to do it.
Romans 7:19 For I do not (ou | οὐ | particle) do the good I want, but the evil I do not (ou | οὐ | particle) want is what I do.
Romans 7:20 Now if I do what I do not (ou | οὐ | particle) want, it is no longer I who do it, but sin that lives in me.
Romans 8:7 because the mind set on the flesh is hostile to God; it does not (ouch | οὐχ | particle) submit to the law of God; in fact, it cannot.
Romans 8:8 Those controlled by the flesh cannot please God.
Romans 8:9 You, however, are not (ouk | οὐκ | particle) controlled by the flesh but by the Spirit, if indeed the Spirit of God lives in you. Whoever does not (ouk | οὐκ | particle) have the Spirit of Christ does not (ouk | οὐκ | particle) belong to him.
Romans 8:12 So then, brethren, we are debtors, not (ou | οὐ | particle) to the flesh, to live according to the flesh,
Romans 8:15 For you did not (ou | οὐ | particle) receive the spirit of slavery leading back to fear, but you received the Spirit of adoption. By him we cry out, “Abba! Father!”
Romans 8:18 For I consider that the sufferings of this present time are not (ouk | οὐκ | particle) worth comparing with the glory that will be revealed to us.
Romans 8:20 For the creation was subjected to futility, not (ouch | οὐχ | particle) of its own choosing, but because of him who subjected it, in hope
Romans 8:23 And not (ou | οὐ | particle) only this, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
Romans 8:24 For in this hope we were saved. Now hope that is seen is not (ouk | οὐκ | particle) hope, for who hopes for what he sees?
Romans 8:25 But if we hope for what we do not (ou | οὐ | particle) see, we wait for it with patience.
Romans 8:26 In the same way, the Spirit helps us in our weakness; for we do not (ouk | οὐκ | particle) know how to pray as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
Romans 8:32 He who did not (ouk | οὐκ | particle) spare his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things?
Romans 9:1 I am telling the truth in Christ — I am not (ou | οὐ | particle) lying; my conscience convinces me in the Holy Spirit —
Romans 9:6 But it is not (ouch | οὐχ | particle) as though the word of God had failed. For not (ou | οὐ | particle) all who are descended from Israel are actually Israel;
Romans 9:8 This means it is not (ou | οὐ | particle) the children of the flesh who are children of God, but the children of the promise are counted as descendants.
Romans 9:10 Not (ou | οὐ | particle) only that, but when Rebecca had conceived twins by one man, our forefather Isaac —

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