Bill Mounce

For an Informed Love of God

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ὁ

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Forms of the word
Dictionary: 
ὁ, ἡ, τό
Greek transliteration: 
ho
Simplified transliteration: 
ho
Numbers
Strong's number: 
3588
GK Number: 
3836
Statistics
Frequency in New Testament: 
19867
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
(often not translated) the, this, that, who
Definition: 
the prepositive article, answering, to a considerable extent, to the English definite article; but, for the principle and facts of its usage, consult a grammar; ὁ μὲν ὁ δέ, the one the other, Phil. 1:16, 17; Heb. 7:5, 6, 20, 21, 23, 24; pl. some others, Mt. 13:23; 22:5, 6; ὁ δέ, but he, Mt. 4:4; 12:48; οἱ δέ, but others, Mt. 28:17; used, in a poetic quotation, for a personal pronoun, Acts 17:28

Greek-English Concordance for ὁ

Galatians 2:8 (for the (ho | ὁ | nom sg masc) one who empowered Peter for his apostleship to the (tēs | τῆς | gen sg fem) circumcised also empowered me for mine to the (ta | τά | acc pl neut) Gentiles)
Galatians 2:9 and when James and Cephas and John, who (hoi | οἱ | nom pl masc) were acknowledged pillars, recognized the (tēn | τήν | acc sg fem) grace that (tēn | τήν | acc sg fem) had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the (ta | τά | acc pl neut) Gentiles and they to the (tēn | τήν | acc sg fem) circumcised.
Galatians 2:10 They asked only that we should continue to remember the (tōn | τῶν | gen pl masc) poor, the very thing I too was eager to do.
Galatians 2:12 For until certain men came from James, he used to eat with the (tōn | τῶν | gen pl neut) Gentiles; but when they arrived, he began to draw back and separate himself because he feared those (tous | τούς | acc pl masc) of the circumcision party.
Galatians 2:13 And the (hoi | οἱ | nom pl masc) rest of the Jews joined him in playing the hypocrite, so that even Barnabas was led astray by (tē | τῇ | dat sg fem) their hypocrisy.
Galatians 2:14 But when I saw that they were not behaving in a manner consistent with the (tēn | τήν | acc sg fem) truth of the (tou | τοῦ | gen sg neut) gospel, I said to (tō | τῷ | dat sg masc) Cephas before them all, “If you, born a Jew, live like a Gentile and not like a Jew, by what right are you trying to make the (ta | τά | acc pl neut) Gentiles live like Jews?”
Galatians 2:20 and I no longer live, but Christ lives in me. And the life I now live in the flesh, I live by faith in (tē | τῇ | dat sg fem) the (tou | τοῦ | gen sg masc) Son of (tou | τοῦ | gen sg masc) God, who (tou | τοῦ | gen sg masc) loved me and gave himself for me.
Galatians 2:21 I do not nullify the (tēn | τήν | acc sg fem) grace of (tou | τοῦ | gen sg masc) God; for if righteousness could be gained through the law, then Christ died for nothing!
Galatians 3:2 Only this I want to learn from you: Did you receive the (to | τό | acc sg neut) Spirit by works of the law or by hearing with faith?
Galatians 3:5 So does the (ho | ὁ | nom sg masc) one who gives you the (to | τό | acc sg neut) Spirit and works miracles among you do it by works of the law, or by hearing with faith?
Galatians 3:6 Consider Abraham: “He believed God, and it was reckoned to him as righteousness.”
Galatians 3:7 Know then that it is those (hoi | οἱ | nom pl masc) of faith who are the sons of Abraham.
Galatians 3:8 And the (hē | ἡ | nom sg fem) Scripture, foreseeing that God would justify the (ta | τά | acc pl neut) Gentiles by faith, preached the gospel beforehand to (tō | τῷ | dat sg masc) Abraham, saying, “In you will all nations be blessed.”
Galatians 3:9 So then, those (hoi | οἱ | nom pl masc) who believe are blessed along with Abraham, the (tō | τῷ | dat sg masc) believer.
Galatians 3:10 For all who rely on works of the law are under a curse; for it is written, “Cursed is everyone who does not continue in all things (tois | τοῖς | dat pl neut) written in the (tō | τῷ | dat sg neut) book of the (tou | τοῦ | gen sg masc) law, to do them.”
Galatians 3:11 Now it is clear that no one is justified before God by the law, because “it is by faith that the (ho | ὁ | nom sg masc) righteous person will live.”
Galatians 3:12 However, the (ho | ὁ | nom sg masc) law is not of faith; on the contrary, it teaches that “the (ho | ὁ | nom sg masc) one who does them will live by them.”
Galatians 3:13 Christ redeemed us from the (tēs | τῆς | gen sg fem) curse of the (tou | τοῦ | gen sg masc) law by becoming a curse for us — for it is written, “Cursed is everyone who (ho | ὁ | nom sg masc) is hung on a tree” —
Galatians 3:14 in order that in Christ Jesus the (hē | ἡ | nom sg fem) blessing of (tou | τοῦ | gen sg masc) Abraham might come to the (ta | τά | acc pl neut) Gentiles, so that we might receive the (tēn | τήν | acc sg fem) promise of the (tou | τοῦ | gen sg neut) Spirit through faith.
Galatians 3:16 Now the (hai | αἱ | nom pl fem) promises were made to (tō | τῷ | dat sg masc) Abraham and to (tō | τῷ | dat sg neut) his descendant. Scripture does not say, “and to (tois | τοῖς | dat pl neut) descendants,” referring to many, but “and to (tō | τῷ | dat sg neut) your descendant,” referring to one, who is Christ.
Galatians 3:17 What I am saying is this: the (ho | ὁ | nom sg masc) law, which came four hundred and thirty years later, does not annul a covenant previously established by God, so as to make the (tēn | τήν | acc sg fem) promise void.
Galatians 3:18 For if the (hē | ἡ | nom sg fem) inheritance is based on law, it is no longer based on a promise; but God gave it to (tō | τῷ | dat sg masc) Abraham through a promise.
Galatians 3:19 Why then was the (ho | ὁ | nom sg masc) law given? It was added because of transgressions, until the (to | τό | nom sg neut) descendant should come to whom the promise had been made. It was established through angels by a mediator.
Galatians 3:20 Now a (ho | ὁ | nom sg masc) mediator is not for one party only, but God is one.
Galatians 3:21 Is the (ho | ὁ | nom sg masc) law, therefore, opposed to the (tōn | τῶν | gen pl fem) promises of (tou | τοῦ | gen sg masc) God? Certainly not! For if a law had been given that (ho | ὁ | nom sg masc) could impart life, then righteousness would indeed be by the law.
Galatians 3:22 But the (hē | ἡ | nom sg fem) Scripture confined everything under sin, so that what (hē | ἡ | nom sg fem) was promised through faith in Jesus Christ might be given to those (tois | τοῖς | dat pl masc) who believe.
Galatians 3:23 Now before faith came, we were held in custody under the law, imprisoned until the (tēn | τήν | acc sg fem) coming faith would be revealed.
Galatians 3:24 Thus the (ho | ὁ | nom sg masc) law was our disciplinarian until the time of Christ, so that we might be declared righteous by faith.
Galatians 3:25 But now that faith has come, we are no longer under a guardian.
Galatians 3:26 For you are all sons of God through faith in Christ Jesus.
Galatians 3:29 And if you belong to Christ, then you are descendants of (tou | τοῦ | gen sg masc) Abraham, heirs according to the promise.
Galatians 4:1 What I am saying is that as long as the (ho | ὁ | nom sg masc) heir is a minor, he differs not at all from a slave, even though in fact he owns the entire estate.
Galatians 4:2 However, he remains under the care of guardians and managers until the (tēs | τῆς | gen sg fem) time determined by his (tou | τοῦ | gen sg masc) father.
Galatians 4:3 And so it is with us. While we were minors, we were enslaved to the (ta | τά | acc pl neut) elementary principles of the (tou | τοῦ | gen sg masc) world.
Galatians 4:4 But when the (to | τό | nom sg neut) fullness of (tou | τοῦ | gen sg masc) time had come, God sent forth his Son, born of a woman, born under law,
Galatians 4:5 to redeem those (tous | τούς | acc pl masc) who were under law, so that we might receive adoption as sons.
Galatians 4:6 And because you are sons, God sent the (to | τό | acc sg neut) Spirit of (tou | τοῦ | gen sg masc) his Son into our hearts, who cries out “Abba! Father!”
Galatians 4:8 Formerly, when you did not know God, you were enslaved to those (tois | τοῖς | dat pl masc) who by nature are not gods.
Galatians 4:9 But now that you have come to know God — or rather, are known by God — how can you turn back again to the (ta | τά | acc pl neut) feeble and inferior elementary principles of the world? How can you want to be their slaves all over again?
Galatians 4:13 You know that it was due to a physical infirmity that I preached the gospel to you at (to | τό | acc sg neut) first;
Galatians 4:14 and though my condition was a (ton | τόν | acc sg masc) trial to you, you did not despise or reject me, but you welcomed me as an angel of God, as though I were Christ Jesus.
Galatians 4:15 What then became of the (ho | ὁ | nom sg masc) blessing you enjoyed? For I testify about you that, if possible, you would have torn out your eyes and given them to me!
Galatians 4:18 Now to be zealous for a good purpose is always good, not just when I am present with you.
Galatians 4:20 I wish I could be with you now and change my tone, for I am perplexed about you.
Galatians 4:21 Tell me, you who (hoi | οἱ | voc pl masc) want to be under the law, will you not listen to the (ton | τόν | acc sg masc) law?
Galatians 4:22 For it is written that Abraham had two sons, one by the (tēs | τῆς | gen sg fem) slave woman and one by the (tēs | τῆς | gen sg fem) free woman.
Galatians 4:23 The (ho | ὁ | nom sg masc) son by the (tēs | τῆς | gen sg fem) slave woman was born according to the flesh, but the (ho | ὁ | nom sg masc) son by the (tēs | τῆς | gen sg fem) free woman was born as the result of promise.
Galatians 4:25 Now Hagar represents Mount Sinai in Arabia and corresponds to the (tē | τῇ | dat sg fem) present Jerusalem, for she is in slavery with her children.
Galatians 4:26 But the (hē | ἡ | nom sg fem) Jerusalem above is the free woman, and she is our mother.
Galatians 4:27 For it is written, “Rejoice, O barren woman, you who (hē | ἡ | voc sg fem) bear no children; break forth and cry aloud, you who (hē | ἡ | voc sg fem) are not in the pain of childbirth! For the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) desolate will be more in number than those (tēs | τῆς | gen sg fem) of the woman who has a (ton | τόν | acc sg masc) husband.

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