Bill Mounce

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ἔρχομαι

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Forms of the word
Dictionary: 
ἔρχομαι
Greek transliteration: 
erchomai
Simplified transliteration: 
erchomai
Principal Parts: 
(ἠρχόμην), ἐλεύσομαι, ἦ\λθον <ε>ορ</ε> ἦ\λθα, ἐλήλυθα, -, -
Numbers
Strong's number: 
2064
GK Number: 
2262
Statistics
Frequency in New Testament: 
632
Morphology of Biblical Greek Tag: 
v-1b(2)
Gloss: 
to come, go
Definition: 
to come, to go, to pass., By the combination of this verb with other terms, a variety of meaning results, which, however, is due, not to a change of meaning in the verb, but to the adjuncts. Ὁ ἐρχόμενος, He who is coming, the expected Messiah, Mt. 11:3

Greek-English Concordance for ἔρχομαι

Matthew 26:64 Jesus said to him, “It is as you have said. Yet I tell you, from now on you will see the Son of Man sitting at the right hand of The Power and coming (erchomenon | ἐρχόμενον | pres mid ptcp acc sg masc) on the clouds of heaven.”
Matthew 27:33 And when they came (elthontes | ἐλθόντες | aor act ptcp nom pl masc) to a place called Golgotha, which means “Place of a Skull,”
Matthew 27:49 But the others said, “Wait, let us see whether Elijah will come (erchetai | ἔρχεται | pres mid ind 3 sg) to save him.”
Matthew 27:57 Toward sunset, there came (ēlthen | ἦλθεν | aor act ind 3 sg) a rich man from Arimathea, named Joseph, who himself was also a disciple of Jesus.
Matthew 27:64 Therefore order the tomb to be made secure until the third day, lest his disciples come (elthontes | ἐλθόντες | aor act ptcp nom pl masc) and steal him and say to the people, ‘He has been raised from the dead,’ and the last deceit will be greater than the first.”
Matthew 28:1 Now after the Sabbath, toward daybreak of the first day of the week, Mary Magdalene and the other Mary went (ēlthen | ἦλθεν | aor act ind 3 sg) to see the tomb.
Matthew 28:11 While they were on their way, some of the guard went (elthontes | ἐλθόντες | aor act ptcp nom pl masc) into the city and reported to the ruling priests everything that had taken place.
Matthew 28:13 and told them, “You are to say, ‘His disciples came (elthontes | ἐλθόντες | aor act ptcp nom pl masc) by night and stole his body while we were sleeping.’
Mark 1:7 And he was proclaiming, saying, is coming (erchetai | ἔρχεται | pres mid ind 3 sg) “The one who is more powerful than I is (erchetai | ἔρχεται | pres mid ind 3 sg) coming (erchetai | ἔρχεται | pres mid ind 3 sg) after me; not I am not worthy to stoop down and untie the thong of his sandals. his
Mark 1:9 Now in those days Jesus came (ēlthen | ἦλθεν | aor act ind 3 sg) from Nazareth of Galilee and was baptized in the Jordan River by John.
Mark 1:14 Now after Now John had been taken into custody, Jesus went (ēlthen | ἦλθεν | aor act ind 3 sg) into Galilee, proclaiming the gospel of God,
Mark 1:24 saying, “What with us, do you have to do with us, Jesus of Nazareth? Have you come (ēlthes | ἦλθες | aor act ind 2 sg) to destroy us? I know who you are — the Holy One of God!”
Mark 1:29 As soon as they left the synagogue they went they went (ēlthon | ἦλθον | aor act ind 3 pl) to the house of Simon and Andrew, with James and John.
Mark 1:39 So he traveled (ēlthen | ἦλθεν | aor act ind 3 sg) throughout all Galilee, preaching in their synagogues their throughout all Galilee, and driving out demons.
Mark 1:40 And a leper came (erchetai | ἔρχεται | pres mid ind 3 sg) to him, leper pleading for help and falling on his knees he exclaimed “If you are willing, you can make me clean!”
Mark 1:45 However, he went out and began to announce it publicly and spread abroad the news, so that no longer Jesus could no longer openly enter a town, enter but stayed out in unpopulated areas. stayed Yet people kept coming (ērchonto | ἤρχοντο | imperf mid ind 3 pl) to him from every quarter.
Mark 2:3 And some men came (erchontai | ἔρχονται | pres mid ind 3 pl), bringing to him a paralytic carried by four of them.
Mark 2:13 Once again Jesus went out alongside the lake. A large crowd was coming (ērcheto | ἤρχετο | imperf mid ind 3 sg) to him, and he was teaching them.
Mark 2:17 When Jesus heard Jesus this he said to them, “Those who are in good health have no need have “Those who are in good health of a doctor, but those who are physically ill. who are I (ēlthon | ἦλθον | aor act ind 1 sg) have (ēlthon | ἦλθον | aor act ind 1 sg) not come (ēlthon | ἦλθον | aor act ind 1 sg) to call the pious, but sinners, to repentance.”
Mark 2:18 The disciples of John and of the Pharisees were fasting. Some people came (erchontai | ἔρχονται | pres mid ind 3 pl) and said to him, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?”
Mark 2:20 But days will come (eleusontai | ἐλεύσονται | fut mid ind 3 pl) when the bridegroom will be taken from them, the bridegroom and then they will fast
Mark 3:8 and from Jerusalem, and from Idumea and beyond the Jordan and around Tyre and Sidon a large crowd large came (ēlthon | ἦλθον | aor act ind 3 pl) to him when they heard about the things he had done. came (ēlthon | ἦλθον | aor act ind 3 pl) to him
Mark 3:20 Then Jesus went (erchetai | ἔρχεται | pres mid ind 3 sg) to his house, and again a crowd gathered, so that they were not even able they even to eat a meal.
Mark 3:31 Then came (erchetai | ἔρχεται | pres mid ind 3 sg), his mother his and his brothers his came (erchetai | ἔρχεται | pres mid ind 3 sg), and standing outside they sent word to him, calling for him.
Mark 4:4 And as he was sowing, some seed fell along the path, and birds came (ēlthen | ἦλθεν | aor act ind 3 sg) and ate it up.
Mark 4:15 These are the ones on the path where the word is sown: whenever they hear, Satan immediately comes (erchetai | ἔρχεται | pres mid ind 3 sg) Satan and carries off the word that was sown in them.
Mark 4:21 And he said to them, “A lamp is (erchetai | ἔρχεται | pres mid ind 3 sg) not brought (erchetai | ἔρχεται | pres mid ind 3 sg) to be put under a basket be put or a bed, is it? Is it not to be put on a lampstand? be put
Mark 4:22 For nothing For is hidden except to be disclosed; nor is anything concealed, except to come (elthē | ἔλθῃ | aor act subj 3 sg) to light.
Mark 5:1 So they went (ēlthon | ἦλθον | aor act ind 3 pl) to the other side of the lake to the region of the Gerasenes.
Mark 5:14 Those tending the pigs fled and reported it in the village and throughout the countryside, and people came (ēlthon | ἦλθον | aor act ind 3 pl) to see what had happened.
Mark 5:15 They came (erchontai | ἔρχονται | pres mid ind 3 pl) to Jesus and saw the demon-possessed man, the one who had the legion, sitting, clothed and in his right mind, the one who had the legion, and they were afraid.
Mark 5:22 Then came (erchetai | ἔρχεται | pres mid ind 3 sg) one of the synagogue officials, Jairus by name, came (erchetai | ἔρχεται | pres mid ind 3 sg) there. When he saw Jesus, he fell at his feet his
Mark 5:23 and begged him earnestly, saying, “My little daughter “My is about to die. is about Come (elthōn | ἐλθών | aor act ptcp nom sg masc) and place your hands on her so she will be healed and live.”
Mark 5:26 She had suffered a great deal under the care of many doctors, and had spent all she had, all yet it benefitted her nothing; rather she (elthousa | ἐλθοῦσα | aor act ptcp nom sg fem) had (elthousa | ἐλθοῦσα | aor act ptcp nom sg fem) grown (elthousa | ἐλθοῦσα | aor act ptcp nom sg fem) worse.
Mark 5:27 When she heard about Jesus, she came (elthousa | ἐλθοῦσα | aor act ptcp nom sg fem) up behind him in the crowd behind and touched his cloak, his
Mark 5:33 Then the Then woman, with fear and trembling, knowing what had happened to her, came (ēlthen | ἦλθεν | aor act ind 3 sg) and fell down before him and told him the whole the truth.
Mark 5:35 While he was still speaking, people came (erchontai | ἔρχονται | pres mid ind 3 pl) from the synagogue official, saying, “Your daughter “Your has died. Why any longer?” trouble the teacher any longer?”
Mark 5:38 They came (erchontai | ἔρχονται | pres mid ind 3 pl) to the house of the synagogue official, and Jesus saw a commotion with people weeping and wailing loudly.
Mark 6:1 And Jesus left from there and went (erchetai | ἔρχεται | pres mid ind 3 sg) to his hometown, his and his disciples followed him. disciples his
Mark 6:29 When his disciples heard of this, they came (ēlthon | ἦλθον | aor act ind 3 pl) and took his corpse and placed it in a tomb.
Mark 6:31 And he said to them, “Come away by yourselves to some deserted place and rest a while.” For many were coming (erchomenoi | ἐρχόμενοι | pres mid ptcp nom pl masc) and going, and they did not even have a time to eat.
Mark 6:48 He saw them straining at the oars, for the wind was against them. About the fourth watch of the night he came (erchetai | ἔρχεται | pres mid ind 3 sg) toward them, walking on the lake. He intended to pass by them,
Mark 6:53 So when they had crossed over, they (ēlthon | ἦλθον | aor act ind 3 pl) came (ēlthon | ἦλθον | aor act ind 3 pl) to land at Gennesaret where they tied up the boat.
Mark 7:1 The Pharisees and some of the scribes who had come (elthontes | ἐλθόντες | aor act ptcp nom pl masc) from Jerusalem gathered around Jesus
Mark 7:25 But immediately after hearing of him, a woman whose daughter had an unclean spirit came (elthousa | ἐλθοῦσα | aor act ptcp nom sg fem) and fell at his feet.
Mark 7:31 Departing again from the region of Tyre, Jesus went (ēlthen | ἦλθεν | aor act ind 3 sg) through Sidon to the Sea of Galilee, in the midst of the region of the Decapolis.
Mark 8:10 And immediately he got into the boat with his disciples and went (ēlthen | ἦλθεν | aor act ind 3 sg) to the district of Dalmanutha.
Mark 8:22 And they came (erchontai | ἔρχονται | pres mid ind 3 pl) to Bethsaida. And some people brought to him a blind man and begged him to touch him.
Mark 8:38 For whoever is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes (elthē | ἔλθῃ | aor act subj 3 sg) in the glory of his Father with his holy angels.”
Mark 9:1 And he said to them, “I tell you the truth, there are some standing here who will not taste death until they see the kingdom of God having come (elēlythuian | ἐληλυθυῖαν | perf act ptcp acc sg fem) with power.”

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