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For an Informed Love of God

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αὐτός

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Forms of the word
Dictionary: 
αὐτός, -ή, -ό
Greek transliteration: 
autos
Simplified transliteration: 
autos
Numbers
Strong's number: 
846
GK Number: 
899
Statistics
Frequency in New Testament: 
5597
Morphology of Biblical Greek Tag: 
a-1a(2b)
Gloss: 
he, she, it; also used as inten.p., himself, herself, itself, themselves; the same one; also an adv. of place: here, there, where
Definition: 
self, very; alone, Mk. 6:31; 2 Cor. 12:13; of one's self, of one's own motion, Jn. 16:27; used also in the oblique cases independently as a personal pron. of the third person; ὁ αὐτός, the same; unchangeable, Heb. 1:12; κατὰ τὸ αὐτό, at the same time, together, Acts 14:1; ἐπὶ τὸ αὐτό, in one and the same place, Mt. 22:34; at the same time, together, Acts 3:1

Greek-English Concordance for αὐτός

Mark 4:15 These are the ones on the path where the word is sown: whenever they hear, Satan immediately comes Satan and carries off the word that was sown in them (autous | αὐτούς | acc pl masc3rd).
Mark 4:16 These are the ones sown on rocky ground: ones sown whenever they hear the word, they immediately receive it (auton | αὐτόν | acc sg masc3rd) with joy. they receive it (auton | αὐτόν | acc sg masc3rd)
Mark 4:21 And he said to them (autois | αὐτοῖς | dat pl masc3rd), “A lamp is not brought to be put under a basket be put or a bed, is it? Is it not to be put on a lampstand? be put
Mark 4:24 And he said to them (autois | αὐτοῖς | dat pl masc3rd), “Pay attention to what you hear. By what measure you measure it will be measured out to you, and more will be added to you.
Mark 4:25 For whoever For has, more will be given to him (autō | αὐτῷ | dat sg masc3rd); and whoever does not have, even the little he does have will be taken away from him.” (autou | αὐτοῦ | gen sg masc3rd)
Mark 4:27 He goes to bed and gets up, night and day, and the seed sprouts and grows, how. although he (autos | αὐτός | nom sg masc) does not know how. he (autos | αὐτός | nom sg masc)
Mark 4:30 Then he said, “To what can we compare the kingdom of God, or what it (autēn | αὐτήν | acc sg fem3rd)? parable can we use for it (autēn | αὐτήν | acc sg fem3rd)?
Mark 4:32 Yet when it is sown, it grows up and becomes larger than all the garden plants and puts out large branches, large so that the birds of the air are able to nest in its (autou | αὐτοῦ | gen sg neut3rd) shade.”
Mark 4:33 So with many parables such as these he spoke the word to them (autois | αὐτοῖς | dat pl masc3rd), as they were able to understand.
Mark 4:34 And without And a parable he did not speak to them (autois | αὐτοῖς | dat pl masc3rd); but privately but to his own disciples he would explain everything.
Mark 4:35 On that same day, when evening had come, he said to them (autois | αὐτοῖς | dat pl masc3rd), “Let us go over to the other side.”
Mark 4:36 So after leaving the crowd, they took him (auton | αὐτόν | acc sg masc3rd) with them, just as he was, in the boat. And other boats were with him (autou | αὐτοῦ | gen sg masc3rd).
Mark 4:38 But Jesus (autos | αὐτός | nom sg masc) was in the stern, sleeping on a cushion. sleeping They woke him (auton | αὐτόν | acc sg masc3rd) and said to him (autō | αὐτῷ | dat sg masc3rd), “Teacher, do you not care you that we are perishing?”
Mark 4:40 And he said to them (autois | αὐτοῖς | dat pl masc3rd), “Why are you so fearful? are you Have you still no Have you faith?”
Mark 4:41 And they were filled with great fear great and said to one another, “Who then is this, is that even the wind and the sea obey him?” (autō | αὐτῷ | dat sg masc3rd)
Mark 5:2 And just as Jesus (autou | αὐτοῦ | gen sg masc3rd) got out Jesus (autou | αὐτοῦ | gen sg masc3rd) of the boat, just as there met him (autō | αὐτῷ | dat sg masc3rd) from the tombs a man with an unclean spirit. unclean
Mark 5:3 He had his dwelling had among the tombs, and no one could bind him (auton | αὐτόν | acc sg masc3rd) any longer, not even with a chain.
Mark 5:4 For he (auton | αὐτόν | acc sg masc3rd) had often been bound with shackles and chains, had been bound but the chains were torn apart by him (autou | αὐτοῦ | gen sg masc3rd) the chains and the shackles broken in pieces, and no one was strong enough to subdue him (auton | αὐτόν | acc sg masc3rd).
Mark 5:6 But when he saw Jesus from a distance, he ran and bowed down before him (autō | αὐτῷ | dat sg masc3rd).
Mark 5:8 (For Jesus had said to him (autō | αὐτῷ | dat sg masc3rd), “Come out of the man, you unclean spirit!”) unclean of the man,
Mark 5:9 And Jesus asked him (auton | αὐτόν | acc sg masc3rd), “What is your name?” your He replied, “Legion is my name, my for we are many.” we are
Mark 5:10 And he kept begging earnestly not to send them (auta | αὐτά | acc pl neut3rd) send out of the region.
Mark 5:12 And the unclean spirits begged him (auton | αὐτόν | acc sg masc3rd), saying, “Send us to the pigs so we can enter them.” (autous | αὐτούς | acc pl masc3rd)
Mark 5:13 So he gave them (autois | αὐτοῖς | dat pl neut3rd) permission. Then the unclean spirits came out and entered the pigs. The herd (about two thousand strong) rushed down the steep bank into the sea (about two thousand and was drowned.
Mark 5:14 Those tending the pigs (autous | αὐτούς | acc pl masc3rd) fled and reported it in the village and throughout the countryside, and people came to see what had happened.
Mark 5:16 And those who had seen it described to them (autois | αὐτοῖς | dat pl masc3rd) what had happened to the demon-possessed man, and all about the pigs.
Mark 5:17 Then they began to implore Jesus (auton | αὐτόν | acc sg masc3rd) to depart from their (autōn | αὐτῶν | gen pl masc3rd) region. their (autōn | αὐτῶν | gen pl masc3rd)
Mark 5:18 As he (autou | αὐτοῦ | gen sg masc3rd) was getting he (autou | αὐτοῦ | gen sg masc3rd) into the boat, the man who had been demon-possessed kept begging to go with him (autou | αὐτοῦ | gen sg masc3rd). go
Mark 5:19 But he did not permit him (auton | αὐτόν | acc sg masc3rd). Instead, he said to him (autō | αὐτῷ | dat sg masc3rd), “Go to your home, your to your own people, and tell them (autois | αὐτοῖς | dat pl masc3rd) how much the Lord has done for you has done and that he had mercy on you.”
Mark 5:20 The man left and began to proclaim in the Decapolis how much Jesus had done for him (autō | αὐτῷ | dat sg masc3rd); Jesus and everyone was amazed.
Mark 5:21 When Jesus had crossed Jesus in a boat again to the other side, a large crowd gathered around him (auton | αὐτόν | acc sg masc3rd), and he was by the lake.
Mark 5:22 Then came one of the synagogue officials, Jairus by name, came there. When he saw Jesus (auton | αὐτόν | acc sg masc3rd), he fell at his (autou | αὐτοῦ | gen sg masc3rd) feet his (autou | αὐτοῦ | gen sg masc3rd)
Mark 5:23 and begged him (auton | αὐτόν | acc sg masc3rd) earnestly, saying, “My little daughter “My is about to die. is about Come and place your hands on her (autē | αὐτῇ | dat sg fem3rd) so she will be healed and live.”
Mark 5:24 So Jesus went with him (autou | αὐτοῦ | gen sg masc3rd). A large crowd was following him (autō | αὐτῷ | dat sg masc3rd) and crowding around him (auton | αὐτόν | acc sg masc3rd).
Mark 5:26 She had suffered a great deal under the care of many doctors, and had spent all she had, all yet it benefitted her nothing; rather she had grown worse.
Mark 5:27 When she heard about Jesus, she came up behind him in the crowd behind and touched his (autou | αὐτοῦ | gen sg masc3rd) cloak, his (autou | αὐτοῦ | gen sg masc3rd)
Mark 5:28 for she had been saying, “If I can only touch his (autou | αὐτοῦ | gen sg masc3rd) clothes, his (autou | αὐτοῦ | gen sg masc3rd) I will be healed.”
Mark 5:29 Immediately the flow of blood was dried up, and she knew in her body that she was healed of the affliction.
Mark 5:30 And immediately Jesus, knowing in himself that power had gone out from him (autou | αὐτοῦ | gen sg masc3rd), immediately power had gone out turned around in the crowd and said, “Who touched my clothes?” touched clothes?”
Mark 5:31 And his (autou | αὐτοῦ | gen sg masc3rd) disciples said to him (autō | αὐτῷ | dat sg masc3rd), “You see the crowd pressing around you and yet you say, ‘Who touched me?’” touched
Mark 5:33 Then the Then woman, with fear and trembling, knowing what had happened to her (autē | αὐτῇ | dat sg fem3rd), came and fell down before him (autō | αὐτῷ | dat sg masc3rd) and told him (autō | αὐτῷ | dat sg masc3rd) the whole the truth.
Mark 5:34 And he And said to her (autē | αὐτῇ | dat sg fem3rd), “Daughter, your faith your has made you well. Go in peace and be healed of your affliction.” your
Mark 5:35 While he (autou | αὐτοῦ | gen sg masc3rd) was still speaking, people came from the synagogue official, saying, “Your daughter “Your has died. Why any longer?” trouble the teacher any longer?”
Mark 5:37 And he did not permit anyone to follow him (autou | αὐτοῦ | gen sg masc3rd), except Peter, James, and John the brother of James.
Mark 5:39 Upon entering he said to them (autois | αὐτοῖς | dat pl masc3rd), “Why are you making such a commotion and weeping? The child has not died, but is sleeping.”
Mark 5:40 And they began to ridicule him (autou | αὐτοῦ | gen sg masc3rd). But when he (autos | αὐτός | nom sg masc) had put them all out, he took the father of the child and her mother and those who were with him (autou | αὐτοῦ | gen sg masc3rd) and went in where the child was.
Mark 5:41 And taking hold of the child’s hand, child’s he said to her (autē | αὐτῇ | dat sg fem3rd), “Talitha koum!” which means, “Little girl, I say to you, arise.”
Mark 5:43 And Jesus strictly ordered them (autois | αὐτοῖς | dat pl masc3rd) strictly that no one should know about this, and he told them that something to eat should be given to her (autē | αὐτῇ | dat sg fem3rd). to eat
Mark 6:1 And Jesus left from there and went to his (autou | αὐτοῦ | gen sg masc3rd) hometown, his (autou | αὐτοῦ | gen sg masc3rd) and his (autou | αὐτοῦ | gen sg masc3rd) disciples followed him (autō | αὐτῷ | dat sg masc3rd). disciples his (autou | αὐτοῦ | gen sg masc3rd)
Mark 6:2 And when the Sabbath came, he began to teach in the synagogue. And many, when they heard him, were astonished, saying, “Where does this man get these things? What wisdom has been given to him? How are such mighty works done through his (autou | αὐτοῦ | gen sg masc3rd) hands? his (autou | αὐτοῦ | gen sg masc3rd) are done

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