For an Informed Love of God
Bill Mounce
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ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| Romans 8:32 | He who did not spare his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things? |
| Romans 8:33 | Who will bring a charge against God’s elect? It is God who (ho | ὁ | nom sg masc) justifies. |
| Romans 8:34 | Who is it that (ho | ὁ | nom sg masc) condemns? Christ Jesus is the (ho | ὁ | nom sg masc) one who died — and more than that, he was raised — who is at the right hand of (tou | τοῦ | gen sg masc) God, who also is interceding for us. |
| Romans 8:35 | Who can separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) Christ? Can tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? |
| Romans 8:36 | As it is written, “For your sake we face death all day long; we are regarded as sheep to be slaughtered.” |
| Romans 8:37 | No, in all these things we are winning a most glorious victory through him (tou | τοῦ | gen sg masc) who loved us. |
| Romans 8:39 | nor height, nor depth, nor any other created thing will be able to separate us from the (tēs | τῆς | gen sg fem) love of (tou | τοῦ | gen sg masc) God in Christ Jesus our Lord. |
| Romans 9:1 | I am telling the truth in Christ — I am not lying; my conscience convinces me in the Holy Spirit — |
| Romans 9:2 | that I have great sorrow and unceasing anguish in (tē | τῇ | dat sg fem) my heart. |
| Romans 9:3 | For I could wish that I myself were accursed, cut off from Christ, for the sake of (tōn | τῶν | gen pl masc) my brethren, my kinsmen according to the flesh, |
| Romans 9:4 | who are Israelites. To them belong the (hē | ἡ | nom sg fem) adoption, the (hē | ἡ | nom sg fem) glory, the (hai | αἱ | nom pl fem) covenants, the (hē | ἡ | nom sg fem) giving of the law, the (hē | ἡ | nom sg fem) temple worship, and the (hai | αἱ | nom pl fem) promises. |
| Romans 9:5 | To them belong the (hoi | οἱ | nom pl masc) patriarchs, and from them by human descent came the (ho | ὁ | nom sg masc) Christ, who (ho | ὁ | nom sg masc) is God over all, blessed forever. Amen. |
| Romans 9:6 | But it is not as though the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God had failed. For not all who (hoi | οἱ | nom pl masc) are descended from Israel are actually Israel; |
| Romans 9:8 | This means it is not the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) flesh who are children of (tou | τοῦ | gen sg masc) God, but the (ta | τά | nom pl neut) children of the (tēs | τῆς | gen sg fem) promise are counted as descendants. |
| Romans 9:9 | For this is what (ho | ὁ | nom sg masc) the promise said: “About this time next year I will return and Sarah will have a son.” |
| Romans 9:10 | Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac — |
| Romans 9:11 | even before they were born or had done anything either good or bad so that God’s purpose according to election might stand, |
| Romans 9:12 | not because of works, but because of his (tou | τοῦ | gen sg masc) call — it was said to her, “The (ho | ὁ | nom sg masc) older will serve the (tō | τῷ | dat sg masc) younger.” |
| Romans 9:13 | As it is written, “Jacob I loved, but Esau I hated.” |
| Romans 9:14 | What then shall we say? Is there not injustice on God’s part? By no means! |
| Romans 9:15 | For he says to (tō | τῷ | dat sg masc) Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” |
| Romans 9:16 | So then, it does not depend on (tou | τοῦ | gen sg masc) human desire or exertion, but on (tou | τοῦ | gen sg masc) God’s mercy. |
| Romans 9:17 | For the (hē | ἡ | nom sg fem) scripture says to (tō | τῷ | dat sg masc) Pharaoh, “For this very purpose I have raised you up, that I might display my power in you, and that my name might be proclaimed in all the (tē | τῇ | dat sg fem) earth.” |
| Romans 9:19 | So you will say to me, “Why then does he still find fault? For who can resist his will?” |
| Romans 9:20 | But who are you, a mere mortal, to criticize God? Certainly the (to | τό | nom sg neut) thing that is molded may not say to the (tō | τῷ | dat sg masc) one who molded it, “Why have you made me like this?” |
| Romans 9:21 | Has the (ho | ὁ | nom sg masc) potter no right to make from the (tou | τοῦ | gen sg neut) same lump of (tou | τοῦ | gen sg masc) clay some pottery for a special occasion and other for common use? |
| Romans 9:22 | What if God, willing to display his (tēn | τήν | acc sg fem) wrath and make known his power, has endured with great patience the objects of wrath prepared for destruction? |
| Romans 9:23 | And what if he did so in order to make known the (ton | τόν | acc sg masc) riches of (tēs | τῆς | gen sg fem) his glory to the objects of mercy, which he prepared beforehand for glory — |
| Romans 9:25 | As he also says in Hosea, “Those (ton | τόν | acc sg masc) who were not my people, I will call ‘my people,’ and her (tēn | τήν | acc sg fem) who was not beloved, I will call ‘beloved.’” |
| Romans 9:26 | “And in the (tō | τῷ | dat sg masc) very place where God said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” |
| Romans 9:27 | Isaiah cries out concerning (tou | τοῦ | gen sg masc) Israel, “Even if the (ho | ὁ | nom sg masc) number of the (tōn | τῶν | gen pl masc) sons of Israel were as the (hē | ἡ | nom sg fem) sand of the (tēs | τῆς | gen sg fem) sea, only (to | τό | nom sg neut) a remnant will be saved; |
| Romans 9:28 | for the Lord will carry out his sentence on the (tēs | τῆς | gen sg fem) earth, thoroughly and without delay.” |
| Romans 9:30 | What then shall we say? — that the Gentiles who (ta | τά | nom pl neut) did not pursue righteousness have obtained it, the righteousness that (tēn | τήν | acc sg fem) is by faith; |
| Romans 9:32 | Why not? Because they did not pursue it by faith, but as though it were by works. They stumbled over the (tō | τῷ | dat sg masc) stumbling stone, |
| Romans 9:33 | as it is written, “Behold, I am laying in Zion a stone that makes them stumble and a rock that trips them up; but the (ho | ὁ | nom sg masc) one who believes in him will not be put to shame.” |
| Romans 10:1 | Brethren, my heart’s desire and prayer to God for the Israelites is that they may be saved. |
| Romans 10:3 | For ignoring the (tēn | τήν | acc sg fem) righteousness that comes from (tou | τοῦ | gen sg masc) God, and seeking to establish their own, they did not submit to (tē | τῇ | dat sg fem) God’s righteousness. |
| Romans 10:4 | For Christ is the end of the law, so now there is righteousness for everyone who (tō | τῷ | dat sg masc) believes. |
| Romans 10:5 | For Moses writes regarding the (tēn | τήν | acc sg fem) righteousness that (tēn | τήν | acc sg fem) is based on the (tou | τοῦ | gen sg masc) law, “The (ho | ὁ | nom sg masc) person committed to these things must live by them.” |
| Romans 10:6 | But the (hē | ἡ | nom sg fem) righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), |
| Romans 10:7 | or, ‘Who will descend into the (tēn | τήν | acc sg fem) abyss?’ (that is, to bring Christ up from the dead).” |
| Romans 10:8 | But what does it say? “The (to | τό | nom sg neut) word is near you, in your mouth and in your heart,” that is, the (to | τό | nom sg neut) word of (tēs | τῆς | gen sg fem) faith that we proclaim: |
| Romans 10:9 | that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. |
| Romans 10:11 | For the (hē | ἡ | nom sg fem) Scripture says, “Whoever believes in him will not be put to shame.” |
| Romans 10:12 | For there is no distinction between the Jew and the Greek; for the (ho | ὁ | nom sg masc) same Lord is Lord of all, giving generously to all who (tous | τούς | acc pl masc) call on him; |
| Romans 10:13 | for “everyone who calls on the (to | τό | acc sg neut) name of the Lord will be saved.” |
| Romans 10:15 | And how are they to proclaim the message unless they are sent? As it is written, “How timely are the (hoi | οἱ | nom pl masc) feet of those (tōn | τῶν | gen pl masc) who preach good news!” |
| Romans 10:16 | However, not all of them have obeyed the (tō | τῷ | dat sg neut) good news, for Isaiah says, “Lord, who has believed our message?” |
| Romans 10:17 | So faith comes from hearing the message, and what (hē | ἡ | nom sg fem) is heard comes through the word of Christ. |
| Romans 10:18 | But I ask, have they not heard? Indeed they have, for, “Their voice has gone out to all the (tēn | τήν | acc sg fem) earth, and their words to the (ta | τά | acc pl neut) ends of the (tēs | τῆς | gen sg fem) world.” |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut