For an Informed Love of God
Bill Mounce
You are here
ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| Romans 4:6 | So also David speaks of the (ton | τόν | acc sg masc) blessedness of the (tou | τοῦ | gen sg masc) one to whom God credits righteousness apart from works: |
| Romans 4:7 | “Blessed are those whose lawless deeds are forgiven, and whose sins are covered. |
| Romans 4:9 | Therefore, is this blessedness for the (tēn | τήν | acc sg fem) circumcised alone, or is it also for the (tēn | τήν | acc sg fem) uncircumcised? For we say, “It was to (tō | τῷ | dat sg masc) Abraham that (hē | ἡ | nom sg fem) faith was credited as righteousness.” |
| Romans 4:11 | He received the sign of circumcision as a seal of the (tēs | τῆς | gen sg fem) righteousness that he had by (tēs | τῆς | gen sg fem) faith while he was still uncircumcised, so that he would be the father of all who (tōn | τῶν | gen pl masc) believe but have never been circumcised, that they too might have righteousness credited to them. |
| Romans 4:12 | He is also the father of the circumcised who (tois | τοῖς | dat pl masc) are not merely circumcised but also walk in the (tois | τοῖς | dat pl neut) footsteps of the (tēs | τῆς | gen sg fem) faith that our father Abraham had while he was still uncircumcised. |
| Romans 4:13 | For the (hē | ἡ | nom sg fem) promise that he would be heir of the world did not come to (tō | τῷ | dat sg masc) Abraham or to (tō | τῷ | dat sg neut) his descendants through the law, but through the righteousness of faith. |
| Romans 4:14 | if the (hoi | οἱ | nom pl masc) heirs are those who follow the law, then faith is meaningless and the (hē | ἡ | nom sg fem) promise is void. |
| Romans 4:15 | For the (ho | ὁ | nom sg masc) Law brings about wrath, but where there is no law, there can be no violation. |
| Romans 4:16 | For this reason the (tēn | τήν | acc sg fem) promise is based on faith, that it may depend on grace and be made certain to all his (tō | τῷ | dat sg neut) descendants, not only to those (tō | τῷ | dat sg neut) who are under the (tou | τοῦ | gen sg masc) law, but also to those (tō | τῷ | dat sg neut) who share the faith of Abraham, who is the father of us all. |
| Romans 4:17 | As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the (tou | τοῦ | gen sg masc) God who gives life to the (tous | τούς | acc pl masc) dead and calls into being the (ta | τά | acc pl neut) things that do not exist. |
| Romans 4:18 | Hoping against hope, Abraham believed that he would become the father of many nations according to what (to | τό | acc sg neut) had been spoken, “So will your descendants be.” |
| Romans 4:19 | Not being weak in (tē | τῇ | dat sg fem) faith, he considered his own body as dead (since he was about a hundred years old), and the (tēn | τήν | acc sg fem) barrenness of (tēs | τῆς | gen sg fem) Sarah’s womb. |
| Romans 4:20 | He did not waver in (tē | τῇ | dat sg fem) unbelief regarding the (tēn | τήν | acc sg fem) promise of (tou | τοῦ | gen sg masc) God but was strengthened in (tē | τῇ | dat sg fem) faith, giving glory to (tō | τῷ | dat sg masc) God, |
| Romans 4:24 | but for our sake as well, to whom it will be credited, those (tois | τοῖς | dat pl masc) who believe in the (ton | τόν | acc sg masc) one who raised Jesus our Lord from the dead, |
| Romans 4:25 | who was delivered over to death for our transgressions and raised for our justification. |
| Romans 5:1 | Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, |
| Romans 5:2 | through whom we have also obtained access by (tē | τῇ | dat sg fem) faith into this grace in which we stand, and we rejoice in hope of sharing the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God. |
| Romans 5:3 | And not only that, but we also rejoice in our (tais | ταῖς | dat pl fem) sufferings, knowing that suffering produces endurance, |
| Romans 5:4 | and endurance produces character, and character produces hope, |
| Romans 5:5 | and hope does not disappoint us, because the (hē | ἡ | nom sg fem) love of (tou | τοῦ | gen sg masc) God has been poured out into our hearts through the Holy Spirit who (tou | τοῦ | gen sg neut) was given to us. |
| Romans 5:7 | For rarely will one die for an upright person — though perhaps for a genuinely good person one might actually dare to die. |
| Romans 5:8 | But God demonstrates his love for us in that while we were still sinners Christ died for us. |
| Romans 5:9 | Since we have now been justified by his blood, much more will we be saved from the (tēs | τῆς | gen sg fem) wrath of God through him. |
| Romans 5:10 | For if while we were enemies we were reconciled to (tō | τῷ | dat sg masc) God through the (tou | τοῦ | gen sg masc) death of (tou | τοῦ | gen sg masc) his Son, much more, now that we are reconciled, will we be saved by his life. |
| Romans 5:11 | And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation. |
| Romans 5:12 | Therefore, just as sin came into the (ton | τόν | acc sg masc) world through one man, and death through sin, and so death spread to all because all have sinned —. |
| Romans 5:14 | Nevertheless death reigned from Adam until Moses, even over those (tous | τούς | acc pl masc) whose sinning was not like the (tēs | τῆς | gen sg fem) transgression of Adam, who was a type of the (tou | τοῦ | gen sg masc) coming one. |
| Romans 5:15 | But the (to | τό | nom sg neut) free gift is not like the (to | τό | nom sg neut) transgression. For if the (hoi | οἱ | nom pl masc) many died through the (tō | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one, much more did the (hē | ἡ | nom sg fem) grace of (tou | τοῦ | gen sg masc) God and the (hē | ἡ | nom sg fem) gift that came by the grace of the (tou | τοῦ | gen sg masc) one man Jesus Christ overflow to the (tous | τούς | acc pl masc) many. |
| Romans 5:16 | And the (to | τό | nom sg neut) gift is not like the result of that one man’s sin; for the (to | τό | nom sg neut) judgment following the one transgression led to condemnation, but the (to | τό | nom sg neut) free gift following the many transgressions led to justification. |
| Romans 5:17 | For if by the (tō | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one man death reigned through that (tou | τοῦ | gen sg masc) one, much more will those (hoi | οἱ | nom pl masc) who receive the (tēn | τήν | acc sg fem) abundance of (tēs | τῆς | gen sg fem) grace and the (tēs | τῆς | gen sg fem) gift of (tēs | τῆς | gen sg fem) righteousness reign in life through the (tou | τοῦ | gen sg masc) one, Jesus Christ. |
| Romans 5:19 | For just as through one man’s disobedience the (hoi | οἱ | nom pl masc) many were made sinners, so also through the (tēs | τῆς | gen sg fem) one man’s obedience the (hoi | οἱ | nom pl masc) many will be made righteous. |
| Romans 5:20 | Now the law came in so that the (to | τό | nom sg neut) transgression might increase; but where sin increased, grace increased all the more, |
| Romans 5:21 | so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. |
| Romans 6:1 | What then shall we say? — “Let us continue in (tē | τῇ | dat sg fem) sin so that grace may increase”? |
| Romans 6:2 | By no means! How can we who died to (tē | τῇ | dat sg fem) sin go on living in it? |
| Romans 6:3 | Or do you not know that we who were baptized into Christ Jesus were baptized into his death? |
| Romans 6:4 | Therefore we were buried with him by baptism into death, so that just as Christ was raised from the dead by the (tēs | τῆς | gen sg fem) glory of the (tou | τοῦ | gen sg masc) Father, we might walk in newness of life. |
| Romans 6:5 | For if we have become united with him in the (tō | τῷ | dat sg neut) likeness of (tou | τοῦ | gen sg masc) his death, we will certainly be united with him in the likeness of his (tēs | τῆς | gen sg fem) resurrection. |
| Romans 6:6 | We know that our old self was crucified with him, so that the (to | τό | nom sg neut) body of (tēs | τῆς | gen sg fem) sin would be rendered powerless, so (tou | τοῦ | gen sg neut) that we would no longer be enslaved by (tē | τῇ | dat sg fem) sin; |
| Romans 6:7 | for the (ho | ὁ | nom sg masc) one who has died has been set free from sin. |
| Romans 6:10 | For the death he died, he died to (tē | τῇ | dat sg fem) sin once for all; but the life he lives, he lives to (tō | τῷ | dat sg masc) God. |
| Romans 6:11 | So you too consider yourselves to be dead to (tē | τῇ | dat sg fem) sin but alive to (tō | τῷ | dat sg masc) God in Christ Jesus. |
| Romans 6:12 | Therefore do not let sin reign in your mortal body so that you obey its desires. |
| Romans 6:13 | Do not continue to present your members to (tē | τῇ | dat sg fem) sin as instruments for unrighteousness, but present yourselves to (tō | τῷ | dat sg masc) God as alive from the dead, and your members to (tō | τῷ | dat sg masc) God as instruments for righteousness. |
| Romans 6:17 | But thanks be to (tō | τῷ | dat sg masc) God that though you were slaves of (tēs | τῆς | gen sg fem) sin, you became obedient from the heart to that pattern of teaching to which you were committed, |
| Romans 6:18 | and having been set free from sin, you became slaves of (tē | τῇ | dat sg fem) righteousness. |
| Romans 6:19 | (I am speaking in human terms because of your natural limitations.) For just as you presented your members as slaves to (tē | τῇ | dat sg fem) impurity and to (tē | τῇ | dat sg fem) lawlessness leading to more lawlessness, so now present your members as slaves to (tē | τῇ | dat sg fem) righteousness, leading to sanctification. |
| Romans 6:20 | For when you were slaves of (tēs | τῆς | gen sg fem) sin, you were free with regard to (tē | τῇ | dat sg fem) righteousness. |
| Romans 6:21 | Therefore what fruit were you getting at that time from the things of which you are now ashamed? For the (to | τό | nom sg neut) end of those things is death. |
| Romans 6:22 | But now, freed from sin and enslaved to (tō | τῷ | dat sg masc) God, the (ton | τόν | acc sg masc) fruit you get leads to sanctification, and its (to | τό | acc sg neut) outcome, eternal life. |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut