For an Informed Love of God
Bill Mounce
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ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| Romans 2:8 | but to those (tois | τοῖς | dat pl masc) who are self-seeking and do not obey the (tē | τῇ | dat sg fem) truth but obey unrighteousness, there will be wrath and fury. |
| Romans 2:9 | There will be tribulation and distress for every human being who (tou | τοῦ | gen sg masc) does evil, for the Jew first and also for the Greek, |
| Romans 2:10 | but glory and honor and peace for everyone who (tō | τῷ | dat sg masc) does good, for the Jew first and also for the Greek. |
| Romans 2:11 | there is no favoritism with God: |
| Romans 2:13 | for it is not the (hoi | οἱ | nom pl masc) hearers of the law who are righteous before God, but the (hoi | οἱ | nom pl masc) doers of the law who will be declared righteous. |
| Romans 2:14 | whenever the Gentiles, who (ta | τά | nom pl neut) do not have the law, do by nature the (ta | τά | acc pl neut) things required by the (tou | τοῦ | gen sg masc) law, these, although they do not have the law, are a law to themselves. |
| Romans 2:15 | They show that the (to | τό | acc sg neut) work of the (tou | τοῦ | gen sg masc) law is written on their hearts, their conscience bearing witness and their conflicting thoughts accusing or else defending them, |
| Romans 2:16 | on the day when God judges the (ta | τά | acc pl neut) secrets of (tōn | τῶν | gen pl masc) everyone according to my gospel through Christ Jesus. |
| Romans 2:18 | and know his (to | τό | acc sg neut) will, and approve the (ta | τά | acc pl neut) things that excel because you are instructed by the (tou | τοῦ | gen sg masc) law, |
| Romans 2:19 | and are convinced that you yourself are a guide of the blind, a light for those (tōn | τῶν | gen pl masc) who are in darkness, |
| Romans 2:20 | a corrector of the foolish, a teacher of little children, having in the (tō | τῷ | dat sg masc) law the (tēn | τήν | acc sg fem) embodiment of (tēs | τῆς | gen sg fem) knowledge and of (tēs | τῆς | gen sg fem) truth — |
| Romans 2:21 | you (ho | ὁ | voc sg masc), then, who teach others, will you not teach yourself? You (ho | ὁ | voc sg masc) who preach against stealing, do you steal? |
| Romans 2:22 | You (ho | ὁ | voc sg masc) who tell others not to commit adultery, do you commit adultery? You (ho | ὁ | voc sg masc) who abhor idols, do you rob temples? |
| Romans 2:23 | You who boast in the law, by your (tēs | τῆς | gen sg fem) breaking of the (tou | τοῦ | gen sg masc) law you dishonor God! |
| Romans 2:24 | For as it is written, “On account of you the (to | τό | nom sg neut) name of (tou | τοῦ | gen sg masc) God is being blasphemed among the (tois | τοῖς | dat pl neut) Gentiles.” |
| Romans 2:25 | to be sure, circumcision is of value if you practice the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. |
| Romans 2:26 | Therefore if the (hē | ἡ | nom sg fem) uncircumcised man keeps the (ta | τά | acc pl neut) righteous requirements of the (tou | τοῦ | gen sg masc) law, will not his uncircumcision be counted as circumcision? |
| Romans 2:27 | And will not the (hē | ἡ | nom sg fem) one who by nature is uncircumcised yet fulfills the (ton | τόν | acc sg masc) law judge you who (ton | τόν | acc sg masc) have the written code and circumcision yet are a transgressor of the law? |
| Romans 2:28 | For that person is not a (ho | ὁ | nom sg masc) Jew who is one outwardly, nor is circumcision that which is outward in the flesh. |
| Romans 2:29 | But a person is a Jew who (ho | ὁ | nom sg masc) is one inwardly, and circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man but from God. |
| Romans 3:1 | What advantage then has the (tou | τοῦ | gen sg masc) Jew? Or what is the (hē | ἡ | nom sg fem) value of (tēs | τῆς | gen sg fem) circumcision? |
| Romans 3:2 | Much in every way. first of all, they were entrusted with the (ta | τά | acc pl neut) oracles of (tou | τοῦ | gen sg masc) God. |
| Romans 3:3 | But what if some were unfaithful, will their lack of faith nullify the (tēn | τήν | acc sg fem) faithfulness of (tou | τοῦ | gen sg masc) God? |
| Romans 3:4 | By no means! Let God be true and every man a liar. As it is written, “so that you may be justified in your words and prevail when you are judged.” |
| Romans 3:5 | But if our unrighteousness demonstrates the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I use a human argument!) |
| Romans 3:6 | By no means! For otherwise how could God judge the (ton | τόν | acc sg masc) world? |
| Romans 3:7 | But if by my lie God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? |
| Romans 3:8 | And why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is well deserved! |
| Romans 3:11 | no one understands; no one seeks for God. |
| Romans 3:12 | They have all turned away; together they have become worthless. No one does good, not even one. |
| Romans 3:13 | Their throat is an open grave; with (tais | ταῖς | dat pl fem) their tongues they deceive; the poison of asps is under their lips; |
| Romans 3:14 | their mouth is full of cursing and bitterness; |
| Romans 3:15 | their feet are swift to shed blood; |
| Romans 3:16 | destruction and misery are in their paths; |
| Romans 3:18 | There is no fear of God before their eyes.” |
| Romans 3:19 | Now we know that whatever the (ho | ὁ | nom sg masc) law says, it speaks to those (tois | τοῖς | dat pl masc) who are under the (tō | τῷ | dat sg masc) law, so that every mouth may be silenced and the (ho | ὁ | nom sg masc) whole world may be held accountable to (tō | τῷ | dat sg masc) God. |
| Romans 3:21 | But now, apart from the law (although attested by the (tou | τοῦ | gen sg masc) law and the (tōn | τῶν | gen pl masc) prophets) the righteousness of God has been disclosed. |
| Romans 3:22 | It is the righteousness of God available through faith in Jesus Christ for all who (tous | τούς | acc pl masc) believe. (There is no distinction, |
| Romans 3:23 | since all have sinned and continue to fall short of the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God.) |
| Romans 3:24 | They are justified freely by (tē | τῇ | dat sg fem) his grace through the (tēs | τῆς | gen sg fem) redemption that (tēs | τῆς | gen sg fem) is in Christ Jesus, |
| Romans 3:25 | whom God set forth as an atoning sacrifice by his blood, obtainable through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over previous sins. |
| Romans 3:26 | It was also to demonstrate his righteousness at the (tō | τῷ | dat sg masc) present time, that he might be just and the justifier of the (ton | τόν | acc sg masc) one who has faith in Jesus. |
| Romans 3:27 | Where then is boasting? It has been excluded. By what kind of law? By a law of (tōn | τῶν | gen pl neut) works? No, but by the law of faith. |
| Romans 3:29 | Or is God the (ho | ὁ | nom sg masc) God of Jews only? Is he not the God of Gentiles as well? Yes, of Gentiles as well. |
| Romans 3:30 | Since God is one, he will justify the circumcised on the basis of their faith and the uncircumcised by the (tēs | τῆς | gen sg fem) same faith. |
| Romans 3:31 | Do we therefore nullify the law through faith? By no means! On the contrary, we uphold the law. |
| Romans 4:1 | What then shall we say that Abraham, our forefather according to the flesh, has discovered about this? |
| Romans 4:3 | For what does the (hē | ἡ | nom sg fem) scripture say? “And Abraham believed God, and it was credited to him as righteousness.” |
| Romans 4:4 | Now to the (tō | τῷ | dat sg masc) one who works, his (ho | ὁ | nom sg masc) wages are not credited as a gift, but as an obligation. |
| Romans 4:5 | But to the (tō | τῷ | dat sg masc) one who does not work, but entrusts himself to the (ton | τόν | acc sg masc) one who justifies the (ton | τόν | acc sg masc) ungodly, his faith is credited as righteousness. |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut