For an Informed Love of God
Bill Mounce
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ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| 1 Corinthians 14:22 | So then tongues are for a sign, not for (tois | τοῖς | dat pl masc) believers but for (tois | τοῖς | dat pl masc) unbelievers, while prophecy is not for (tois | τοῖς | dat pl masc) unbelievers but for (tois | τοῖς | dat pl masc) believers. |
| 1 Corinthians 14:23 | So if the (hē | ἡ | nom sg fem) whole church assembles in the (to | τό | acc sg neut) same place and everyone is speaking in tongues, and outsiders or unbelievers come in, will they not say that you are out of your minds? |
| 1 Corinthians 14:25 | and the (ta | τά | nom pl neut) secrets of (tēs | τῆς | gen sg fem) his heart are laid bare. Thus he will fall on his face and worship God, declaring, “God is really among you.” |
| 1 Corinthians 14:27 | If any speak in a tongue, it should be only two, or at the (to | τό | acc sg neut) most three, and each in turn; and someone must interpret. |
| 1 Corinthians 14:28 | But if there is no one who can interpret, the speaker should remain silent in church and speak to himself and to (tō | τῷ | dat sg masc) God. |
| 1 Corinthians 14:29 | Two or three should speak as prophets and others should weigh carefully what is said. |
| 1 Corinthians 14:30 | But if a revelation comes to another person who is sitting down, the (ho | ὁ | nom sg masc) first speaker should stop. |
| 1 Corinthians 14:33 | for God is not a God of confusion but of peace. As in all the (tais | ταῖς | dat pl fem) churches of the (tōn | τῶν | gen pl masc) saints, |
| 1 Corinthians 14:34 | the (hai | αἱ | nom pl fem) women are to be silent in the (tais | ταῖς | dat pl fem) churches, for they are not permitted to speak. Rather, they are to be submissive, as in fact the (ho | ὁ | nom sg masc) law says. |
| 1 Corinthians 14:35 | And if they want to find out about something, they should ask their own husbands at home; for it is improper for a woman to speak in church. |
| 1 Corinthians 14:36 | Or did the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God originate with you? Or did it come to you alone? |
| 1 Corinthians 14:39 | So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. |
| 1 Corinthians 15:1 | Now I make known to you, brothers, the (to | τό | acc sg neut) gospel that I preached to you, which also you received, in which also you stand, |
| 1 Corinthians 15:3 | For I passed on to you as of first importance what I also received: that Christ died for our sins according to the (tas | τάς | acc pl fem) Scriptures, |
| 1 Corinthians 15:4 | and that he was buried, and that he has been raised on the (tē | τῇ | dat sg fem) third day according to the (tas | τάς | acc pl fem) Scriptures, |
| 1 Corinthians 15:5 | and that he appeared to Cephas, then to the (tois | τοῖς | dat pl masc) twelve. |
| 1 Corinthians 15:6 | Then he appeared to more than five hundred brothers at the same time, most of whom are still living, although some have fallen asleep. |
| 1 Corinthians 15:7 | Then he appeared to James, then to all the (tois | τοῖς | dat pl masc) apostles. |
| 1 Corinthians 15:8 | Last of all, as to one (tō | τῷ | dat sg neut) abnormally born, he appeared even to me. |
| 1 Corinthians 15:9 | For I am the (ho | ὁ | nom sg masc) least of the (tōn | τῶν | gen pl masc) apostles, unworthy to be called an apostle, because I persecuted the (tēn | τήν | acc sg fem) church of (tou | τοῦ | gen sg masc) God. |
| 1 Corinthians 15:10 | But by the grace of God I am what I am, and his grace toward me was not in vain. No, I worked harder than any of them — yet not I, but the (hē | ἡ | nom sg fem) grace of (tou | τοῦ | gen sg masc) God that (hē | ἡ | nom sg fem) is with me. |
| 1 Corinthians 15:14 | And if Christ has not been raised, then our proclamation is groundless, and your faith is to no purpose. |
| 1 Corinthians 15:15 | Beyond that, we are even found to be false witnesses about (tou | τοῦ | gen sg masc) God, because we have borne witness about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. |
| 1 Corinthians 15:17 | And if Christ has not been raised, your faith is useless; you are still in your sins. |
| 1 Corinthians 15:18 | Then those (hoi | οἱ | nom pl masc) also who have fallen asleep in Christ have perished. |
| 1 Corinthians 15:19 | If our hope in Christ is for this life only, we are of all men most to be pitied. |
| 1 Corinthians 15:20 | But in fact Christ has been raised from the dead, the firstfruits of those (tōn | τῶν | gen pl masc) who have fallen asleep. |
| 1 Corinthians 15:22 | For just as in Adam all die, so also in Christ all will be made alive. |
| 1 Corinthians 15:23 | But each in his own order: Christ, the firstfruits; then, those (hoi | οἱ | nom pl masc) who belong (tou | τοῦ | gen sg masc) to Christ, when he comes. |
| 1 Corinthians 15:24 | Then comes the (to | τό | nom sg neut) end, when he hands over the (tēn | τήν | acc sg fem) kingdom to (tō | τῷ | dat sg masc) God the Father, when he has destroyed every dominion, every authority and power. |
| 1 Corinthians 15:25 | For he must reign until he has put all his (tous | τούς | acc pl masc) enemies under his feet. |
| 1 Corinthians 15:26 | The last enemy to be destroyed is death. |
| 1 Corinthians 15:27 | For “he has put everything in subjection under his feet.” Now when it says that “everything has been put in subjection,” it is clear that this does not include the (tou | τοῦ | gen sg masc) one who put everything in subjection to him. |
| 1 Corinthians 15:28 | And when everything is subjected to him, then the (ho | ὁ | nom sg masc) Son himself will also be subjected to the (tō | τῷ | dat sg masc) one who subjected everything to him, so that God may be all in all. |
| 1 Corinthians 15:29 | Otherwise, what will they accomplish, those (hoi | οἱ | nom pl masc) who are being baptized for the (tōn | τῶν | gen pl masc) dead? If the dead are not actually raised, why then are they being baptized for them? |
| 1 Corinthians 15:31 | Every day I am in danger of dying! I swear by my (tēn | τήν | acc sg fem) boasting in you, which I have in Christ Jesus our Lord. |
| 1 Corinthians 15:32 | If as a mere man I fought with wild beasts at Ephesus, what have I gained? If the dead are not raised, let us eat and drink, for tomorrow we die. |
| 1 Corinthians 15:35 | But someone will ask, “How are the (hoi | οἱ | nom pl masc) dead raised? And with what kind of body will they come?” |
| 1 Corinthians 15:37 | And what you sow is not the (to | τό | acc sg neut) body that (to | τό | acc sg neut) is to be, but a bare seed, perhaps of wheat or something else. |
| 1 Corinthians 15:38 | But God gives it a body as he has determined, and to each kind of (tōn | τῶν | gen pl neut) seed its own body. |
| 1 Corinthians 15:39 | Not all flesh is the (hē | ἡ | nom sg fem) same; people have one kind, animals another, birds another, fish another. |
| 1 Corinthians 15:40 | And there are heavenly bodies and earthly bodies; but the (hē | ἡ | nom sg fem) glory of (tōn | τῶν | gen pl neut) heavenly bodies is of one kind and the (hē | ἡ | nom sg fem) glory of (tōn | τῶν | gen pl neut) earthly bodies is of another. |
| 1 Corinthians 15:42 | So also is the (hē | ἡ | nom sg fem) resurrection of the (tōn | τῶν | gen pl masc) dead. The body is sown in a perishable state, it is raised imperishable. |
| 1 Corinthians 15:45 | So also it is written, “The (ho | ὁ | nom sg masc) first man, Adam, became a living soul.” The (ho | ὁ | nom sg masc) last Adam became a life-giving spirit. |
| 1 Corinthians 15:46 | However, the (to | τό | nom sg neut) spiritual did not come first, but the (to | τό | nom sg neut) natural, then the (to | τό | nom sg neut) spiritual. |
| 1 Corinthians 15:47 | The (ho | ὁ | nom sg masc) first man was of the earth, made of dust; the (ho | ὁ | nom sg masc) second man is of heaven. |
| 1 Corinthians 15:48 | As was the (ho | ὁ | nom sg masc) man of dust, so also are those (hoi | οἱ | nom pl masc) who are of dust; and as is the (ho | ὁ | nom sg masc) man of heaven, so also are those (hoi | οἱ | nom pl masc) who are of heaven. |
| 1 Corinthians 15:49 | And even as we have borne the (tēn | τήν | acc sg fem) image of the (tou | τοῦ | gen sg masc) man of dust, let us also bear the (tēn | τήν | acc sg fem) likeness of the (tou | τοῦ | gen sg masc) man of heaven |
| 1 Corinthians 15:50 | Now this I declare, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the (hē | ἡ | nom sg fem) perishable inherit the (tēn | τήν | acc sg fem) imperishable. |
| 1 Corinthians 15:52 | in an instant, in the twinkling of an eye, at the (tē | τῇ | dat sg fem) last trumpet. For the trumpet will sound, and the (hoi | οἱ | nom pl masc) dead will be raised imperishable, and we will be changed. |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut