For an Informed Love of God
Bill Mounce
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ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| 1 Corinthians 12:4 | Now there are different kinds of gifts, but the (to | τό | nom sg neut) same Spirit; |
| 1 Corinthians 12:5 | and there are different kinds of ministries, but the (ho | ὁ | nom sg masc) same Lord; |
| 1 Corinthians 12:6 | and there are different accomplishments, but it is the (ho | ὁ | nom sg masc) same God who (ho | ὁ | nom sg masc) produces all of them in everyone. |
| 1 Corinthians 12:7 | But the (hē | ἡ | nom sg fem) manifestation of (tou | τοῦ | gen sg neut) the (tou | τοῦ | gen sg neut) Spirit is given to each one for the (to | τό | acc sg neut) good of all. |
| 1 Corinthians 12:8 | For to one is given through the (tou | τοῦ | gen sg neut) Spirit a message of wisdom, to another a message of knowledge according to the (to | τό | acc sg neut) same Spirit, |
| 1 Corinthians 12:9 | to another faith by the (tō | τῷ | dat sg neut) same Spirit, to another gifts of healing by the (tō | τῷ | dat sg neut) one Spirit, |
| 1 Corinthians 12:11 | But it is the (to | τό | nom sg neut) one and same Spirit, distributing to each as he determines, who produces all these things. |
| 1 Corinthians 12:12 | For just as the (to | τό | nom sg neut) physical body is one yet has many members, and all the (ta | τά | nom pl neut) members of the (tou | τοῦ | gen sg neut) body, though many, are one body, so also is the (ho | ὁ | nom sg masc) body of Christ. |
| 1 Corinthians 12:14 | For indeed the (to | τό | nom sg neut) body is not a single member, but many. |
| 1 Corinthians 12:15 | If the (ho | ὁ | nom sg masc) foot should say, “Since I am not a hand, I am not part of the (tou | τοῦ | gen sg neut) body,” it would not for that reason cease to be part of the (tou | τοῦ | gen sg neut) body. |
| 1 Corinthians 12:16 | And if the (to | τό | nom sg neut) ear should say, “Since I am not an eye, I am not part of the (tou | τοῦ | gen sg neut) body,” it would not for that reason cease to be part of the (tou | τοῦ | gen sg neut) body. |
| 1 Corinthians 12:17 | If the (to | τό | nom sg neut) whole body were an eye, where would the (hē | ἡ | nom sg fem) sense of hearing be? If the whole body were an ear, where would the (hē | ἡ | nom sg fem) sense of smell be? |
| 1 Corinthians 12:18 | But as it is, God arranged the (ta | τά | acc pl neut) members in the (tō | τῷ | dat sg neut) body, every one of them, just as he chose. |
| 1 Corinthians 12:19 | If they were all a single member, where would the (to | τό | nom sg neut) body be? |
| 1 Corinthians 12:21 | The (ho | ὁ | nom sg masc) eye cannot say to the (tē | τῇ | dat sg fem) hand, “I have no need of you”; nor again the (hē | ἡ | nom sg fem) head to the (tois | τοῖς | dat pl masc) feet, “I have no need of you.” |
| 1 Corinthians 12:22 | Quite the contrary, those (ta | τά | nom pl neut) members of (tou | τοῦ | gen sg neut) the (tou | τοῦ | gen sg neut) body that seem to be weaker are indispensable, |
| 1 Corinthians 12:23 | and those members of (tou | τοῦ | gen sg neut) the (tou | τοῦ | gen sg neut) body we consider less honorable we clothe with greater honor, and our unpresentable members are treated with greater modesty, |
| 1 Corinthians 12:24 | whereas our presentable members have no such need. Instead, God has so arranged the (to | τό | acc sg neut) body, giving greater honor to the (tō | τῷ | dat sg neut) member that lacked it, |
| 1 Corinthians 12:25 | so that there would be no division in the (tō | τῷ | dat sg neut) body, but that the (ta | τά | nom pl neut) members would have the (to | τό | acc sg neut) same care for one another. |
| 1 Corinthians 12:26 | And if one member suffers, every member suffers with it; if one member is honored, every member rejoices with it. |
| 1 Corinthians 12:28 | And God has appointed in the (tē | τῇ | dat sg fem) church first apostles, second prophets, third teachers, then miracles, then gifts of healing, those able to help others, those who can provide guidance, and various kinds of tongues. |
| 1 Corinthians 12:31 | Set your hearts then on the (ta | τά | acc pl neut) higher gifts. And now I will show you a way that is beyond comparison. |
| 1 Corinthians 13:1 | If I speak in the (tais | ταῖς | dat pl fem) tongues of (tōn | τῶν | gen pl masc) men and of (tōn | τῶν | gen pl masc) angels, but do not have love, I am a resounding gong or a clanging cymbal. |
| 1 Corinthians 13:2 | And if I have the gift of prophecy, and understand all mysteries and all knowledge, and if I have all faith so that I can remove mountains, but do not have love, I am nothing. |
| 1 Corinthians 13:3 | If I give away everything I own, and if I surrender my body to be burned, but do not have love, it benefits me nothing. |
| 1 Corinthians 13:4 | Love is patient, love is kind, it does not envy. Love does not brag, it is not arrogant, |
| 1 Corinthians 13:5 | it is not rude, it is not self-seeking, it is not easily angered, it keeps no account of (to | τό | acc sg neut) wrongs, |
| 1 Corinthians 13:6 | it takes no pleasure in wrongdoing, but rejoices in the (tē | τῇ | dat sg fem) truth. |
| 1 Corinthians 13:8 | Love never comes to an end. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside. |
| 1 Corinthians 13:10 | but when what (to | τό | nom sg neut) is complete comes, the (to | τό | nom sg neut) partial will be set aside. |
| 1 Corinthians 13:11 | When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways (ta | τά | acc pl neut). |
| 1 Corinthians 13:13 | And now remain faith, hope, and love; these three. And the greatest of these is love. |
| 1 Corinthians 14:1 | Pursue love, and earnestly desire the (ta | τά | acc pl neut) spiritual gifts, but especially that you may prophesy. |
| 1 Corinthians 14:2 | For the (ho | ὁ | nom sg masc) one speaking in a tongue speaks not to men but to God; indeed, no one understands him, yet he is speaking mysteries by the Spirit. |
| 1 Corinthians 14:3 | On the other hand, the (ho | ὁ | nom sg masc) one who prophesies speaks to people for their edification, encouragement, and consolation. |
| 1 Corinthians 14:4 | The (ho | ὁ | nom sg masc) one who speaks in a tongue edifies himself, but the (ho | ὁ | nom sg masc) one who prophesies edifies the church. |
| 1 Corinthians 14:5 | Now I would like all of you to speak in tongues, but even more to prophesy. The (ho | ὁ | nom sg masc) one who prophesies is greater than the (ho | ὁ | nom sg masc) one who speaks in tongues, unless he interprets so that the (hē | ἡ | nom sg fem) church may receive edification. |
| 1 Corinthians 14:7 | It is the same with lifeless things that produce sound, whether flute or harp; if they do not make a difference between (tois | τοῖς | dat pl masc) notes, how will what (to | τό | nom sg neut) is being played on the flute or the (to | τό | nom sg neut) harp be understood? |
| 1 Corinthians 14:9 | So it is with you; if you do not speak a clear message with your (tēs | τῆς | gen sg fem) tongue, how will anyone know what (to | τό | nom sg neut) is being said? You will be speaking into the air. |
| 1 Corinthians 14:11 | But if I do not grasp the (tēn | τήν | acc sg fem) meaning of the (tēs | τῆς | gen sg fem) language, I will be a foreigner to the (tō | τῷ | dat sg masc) speaker and the (ho | ὁ | nom sg masc) speaker a foreigner to me. |
| 1 Corinthians 14:12 | So it is with you. Since you are eager for manifestations of the Spirit, seek to excel for the (tēn | τήν | acc sg fem) edification of the (tēs | τῆς | gen sg fem) church. |
| 1 Corinthians 14:13 | For this reason, the (ho | ὁ | nom sg masc) one who speaks in a tongue should pray that he will be able to interpret. |
| 1 Corinthians 14:14 | For if I pray in a tongue, my spirit prays but my mind is unproductive. |
| 1 Corinthians 14:15 | What then shall I do? I will pray with my (tō | τῷ | dat sg neut) spirit, but I will also pray with my (tō | τῷ | dat sg masc) understanding. I will sing praises with my (tō | τῷ | dat sg neut) spirit, but I will also sing praises with my (tō | τῷ | dat sg masc) understanding. |
| 1 Corinthians 14:16 | Otherwise, if you are praising God by the Spirit, how can anyone (ho | ὁ | nom sg masc) in the (ton | τόν | acc sg masc) position of (tou | τοῦ | gen sg masc) an outsider say, “Amen,” to your thanksgiving since he does not know what you are saying? |
| 1 Corinthians 14:17 | For you are giving thanks well enough, but the (ho | ὁ | nom sg masc) other person is not being edified. |
| 1 Corinthians 14:18 | I thank God I speak in tongues more than all of you; |
| 1 Corinthians 14:19 | however, in church I would rather speak five words with (tō | τῷ | dat sg masc) my understanding, so as to instruct others also, than ten thousand words in a tongue. |
| 1 Corinthians 14:20 | Brothers, do not be children in your (tais | ταῖς | dat pl fem) thinking. Rather, in (tē | τῇ | dat sg fem) evil be infants but in your (tais | ταῖς | dat pl fem) thinking be adults. |
| 1 Corinthians 14:21 | In the (tō | τῷ | dat sg masc) Law it is written, “By people with strange tongues and by the lips of foreigners will I speak to (tō | τῷ | dat sg masc) this people, yet not even in this way will they listen to me, says the Lord.” |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut