Bill Mounce

For an Informed Love of God

Vocabulary form: 
oJ, hJ, tov
Definition: 

the

Frequency: 
19,867
GK: 
3836
Mnemonic Singing: 

All hail the power of Jesus' name,
let angels prostrate fall.

Verse: 

“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)

Mnemonics

onto the lexical form.
onto = o masc, n fem, to neut

Biblical Concordance

Mark 8:37 Or what can a man give in exchange for his life?
Mark 8:38 For whoever is ashamed of me and my words in this adulterous and sinful generation, the (ho | | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man will also be ashamed of him when he comes in the ( | τῇ | dat sg fem) glory of (tou | τοῦ | gen sg masc) his Father with his (tōn | τῶν | gen pl masc) holy angels.”
Mark 9:1 And he said to them, “I tell you the truth, there are some standing here who will not taste death until they see the (tēn | τήν | acc sg fem) kingdom of (tou | τοῦ | gen sg masc) God having come with power.”
Mark 9:2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them,
Mark 9:3 and his clothes became radiant, intensely white, as no launderer on earth could bleach them.
Mark 9:4 And Elijah appeared to them with Moses, and they were talking with Jesus.
Mark 9:5 And answering, Peter said to ( | τῷ | dat sg masc) Jesus, “Rabbi, it is good that we are here. Let us make three shelters: one for you and one for Moses and one for Elijah” —
Mark 9:7 Then a cloud appeared, overshadowing them, and a voice came out of the (tēs | τῆς | gen sg fem) cloud, “This is my Son, the (ho | | nom sg masc) beloved, in whom I am well pleased; listen to him!”
Mark 9:8 And suddenly, looking around, they no longer saw anyone, but only Jesus with them.
Mark 9:9 And as they were coming down the (tou | τοῦ | gen sg neut) mountain, he ordered them not to tell anyone what they had seen, until the (ho | | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man should rise from the dead.
Mark 9:10 So they kept this (ton | τόν | acc sg masc) saying to themselves, questioning what the (to | τό | nom sg neut) “rising of the dead” could mean.
Mark 9:11 And they asked him, saying, “Why do the (hoi | οἱ | nom pl masc) scribes say, ‘Elijah must come first’?”
Mark 9:12 And he (ho | | nom sg masc) said to them, “Elijah does come first, and restores all things. Yet how is it written about the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) Man? That he should suffer many things and be treated with contempt?
Mark 9:14 And when they came to the (tous | τούς | acc pl masc) disciples, they saw a large crowd around them, and scribes arguing with them.
Mark 9:15 And immediately the (ho | | nom sg masc) entire crowd, when they saw him, were greatly amazed, and running up to him, they greeted him.
Mark 9:17 And one of the (tou | τοῦ | gen sg masc) crowd answered him, “Teacher, I brought my son to you, who has a mute spirit.
Mark 9:18 And whenever it seizes him, it throws him down, and he foams at the mouth and grinds his (tous | τούς | acc pl masc) teeth and becomes rigid. So I asked your disciples to cast it out, but they were not able.”
Mark 9:19 Answering them he (ho | | nom sg masc) said, “O unbelieving generation! How long must I be with you? How long must I put up with you? Bring him to me.”
Mark 9:20 And they brought the boy to him. And when the (to | τό | nom sg neut) spirit saw him, immediately it convulsed him; and falling on the (tēs | τῆς | gen sg fem) ground, the boy began to roll about, foaming at the mouth.
Mark 9:21 And Jesus asked his father, “How long has this been happening to him?” And he (ho | | nom sg masc) said, “Since childhood;
Mark 9:23 And Jesus said to him, “‘If you can’! All things are possible for the ( | τῷ | dat sg masc) one who has faith.”
Mark 9:24 Immediately the (ho | | nom sg masc) father of the (tou | τοῦ | gen sg neut) boy cried out and said, “I believe; help my unbelief!”
Mark 9:25 When Jesus saw that a crowd was quickly gathering, he rebuked the ( | τῷ | dat sg neut) unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him and never enter him again!”
Mark 9:26 After crying out and convulsing him violently, the spirit came out; and the boy was like a corpse, so that many were saying, “He is dead.”
Mark 9:27 But Jesus, taking him by the (tēs | τῆς | gen sg fem) hand, lifted him up, and he stood up.
Mark 9:28 And when he had entered the house, his disciples asked him in private, “Why were we not able to cast it out?”
Mark 9:29 And he said to them, “This kind cannot come out except by prayer.”
Mark 9:30 And leaving there, they went on through Galilee. And Jesus did not want anyone to know about it;
Mark 9:31 for he was teaching his disciples and saying to them, “The (ho | | nom sg masc) Son of (tou | τοῦ | gen sg masc) Man is going to be delivered into the hands of men, and they will kill him. Then three days after he has been killed, he will rise.
Mark 9:32 But they (hoi | οἱ | nom pl masc) did not understand the (to | τό | acc sg neut) saying, and they were afraid to ask him.
Mark 9:33 And they came to Capernaum; and when he was in the ( | τῇ | dat sg fem) house, he asked them, “What were you discussing on the ( | τῇ | dat sg fem) way?”
Mark 9:34 But they (hoi | οἱ | nom pl masc) kept silent, for on the ( | τῇ | dat sg fem) way they had argued among themselves about who was the greatest.
Mark 9:35 And sitting down, he called the (tous | τούς | acc pl masc) twelve and said to them, “If anyone would be first, he must be last of all and servant of all.”
Mark 9:37 “Whoever receives one of (tōn | τῶν | gen pl neut) these children in my name, receives me; and whoever receives me, receives not me but the (ton | τόν | acc sg masc) one who sent me.”
Mark 9:38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us.”
Mark 9:39 But Jesus said, “Do not stop him, for there is no one who will do a mighty work in my name and be able soon after to speak evil of me.
Mark 9:41 For I tell you the truth, whoever gives you a cup of water to drink because you bear the name of Christ will most certainly not lose his reward.
Mark 9:42 “And whoever causes one of (tōn | τῶν | gen pl masc) these little ones who (tōn | τῶν | gen pl masc) believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into the (tēn | τήν | acc sg fem) sea.
Mark 9:43 And if your hand causes you to sin, cut it off; it is better for you to enter into life crippled than having two hands to go to hell, to the (to | τό | acc sg neut) unquenchable fire.
Mark 9:45 And if your foot causes you to sin, cut it off; it is better for you to enter into life lame than having two feet to be cast into hell.
Mark 9:47 And if your eye causes you to sin, throw it away; it is better for you to enter the (tēn | τήν | acc sg fem) kingdom of (tou | τοῦ | gen sg masc) God having one eye than having two eyes to be cast into hell,
Mark 9:48 where ‘their worm does not die, and the (to | τό | nom sg neut) fire is not quenched.’
Mark 9:50 Salt is good, but if the (to | τό | nom sg neut) salt has become unsalty, with what will you make it savory? Have salt in yourselves, and be at peace with one another.”
Mark 10:1 Then Jesus left that place and went to the (ta | τά | acc pl neut) region of (tēs | τῆς | gen sg fem) Judea and beyond the (tou | τοῦ | gen sg masc) Jordan, and crowds gathered around him again. And again, as was his custom, he began to teach them.
Mark 10:3 In response he (ho | | nom sg masc) said to them, “What did Moses command you?”
Mark 10:4 They (hoi | οἱ | nom pl masc) said, “Moses permitted a man to write a certificate of divorce and to send her away.”
Mark 10:5 But Jesus said to them, “Because of your hardness of heart he wrote this commandment for you.
Mark 10:7 ‘For this reason a man shall leave his father and mother and be joined to his wife,
Mark 10:8 and the (hoi | οἱ | nom pl masc) two shall be one flesh.’ So no longer are they two, but one flesh.
Mark 10:9 Therefore what God has joined together, let not man divide.”

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