For an Informed Love of God
Bill Mounce
You are here
ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| Mark 3:15 | and have authority to drive out (ta | τά | acc pl neut) demons. |
| Mark 3:16 | He appointed the (tous | τούς | acc pl masc) twelve: Peter (the name he gave name to (tō | τῷ | dat sg masc) Simon); Peter |
| Mark 3:17 | James the (ton | τόν | acc sg masc) son of (tou | τοῦ | gen sg masc) Zebedee, John the (ton | τόν | acc sg masc) brother of (tou | τοῦ | gen sg masc) James (he gave to them the name Boanerges, that is, Sons of Thunder); |
| Mark 3:18 | Andrew, Philip, Bartholomew, Matthew, Thomas, the (ton | τόν | acc sg masc) son of (tou | τοῦ | gen sg masc) Alphaeus, Thaddaeus, Simon the (ton | τόν | acc sg masc) Canaanite; |
| Mark 3:20 | Then Jesus went to his house, and again a crowd gathered, so that they were not even able they even to eat a meal. |
| Mark 3:21 | And when his family (hoi | οἱ | nom pl masc) heard this, they went out to take charge of him, for people were saying, “He is out of his mind.” |
| Mark 3:22 | And the (hoi | οἱ | nom pl masc) scribes who (hoi | οἱ | nom pl masc) came down from Jerusalem came down were saying, “He has Beelzebul in him,” and “By the (tō | τῷ | dat sg masc) prince of (tōn | τῶν | gen pl neut) demons he drives out (ta | τά | acc pl neut) demons.” |
| Mark 3:24 | If a kingdom is divided against itself, is divided that kingdom cannot stand. (hē | ἡ | nom sg fem) kingdom that |
| Mark 3:25 | And if a house is divided against itself, is divided that house cannot stand. |
| Mark 3:26 | And if (ho | ὁ | nom sg masc) Satan rises against himself and is divided, he cannot stand but is coming to an end. |
| Mark 3:27 | But no one can no one enter the (tēn | τήν | acc sg fem) house of the (tou | τοῦ | gen sg masc) strong man and carry off (ta | τά | acc pl neut) his possessions his carry off unless first he ties up the (ton | τόν | acc sg masc) strong man; he ties up then he can rob (tēn | τήν | acc sg fem) his house. his he can rob |
| Mark 3:28 | “I tell you the truth, you all things will be forgiven the (tois | τοῖς | dat pl masc) sons of (tōn | τῶν | gen pl masc) men, (ta | τά | nom pl neut) all sinful behavior and (hai | αἱ | nom pl fem) whatever blasphemies whatever they may utter; |
| Mark 3:29 | but whoever but blasphemes against the (to | τό | acc sg neut) Holy Spirit (to | τό | acc sg neut) Holy will never have forgiveness but is guilty of an eternal sin” |
| Mark 3:31 | Then came, (hē | ἡ | nom sg fem) his mother his and (hoi | οἱ | nom pl masc) his brothers his came, and standing outside they sent word to him, calling for him. |
| Mark 3:32 | And a crowd was sitting around him, crowd and they said to him, “Look, (hē | ἡ | nom sg fem) your mother your and (hoi | οἱ | nom pl masc) your brothers your are outside looking for you.” |
| Mark 3:33 | And he responded to them, saying, “Who is (hē | ἡ | nom sg fem) my mother my and who are (hoi | οἱ | nom pl masc) my brothers?” my |
| Mark 3:34 | And looking around at those (tous | τούς | acc pl masc) who were sitting around him in a circle, who were sitting he said, “Here are (hē | ἡ | nom sg fem) my mother my and (hoi | οἱ | nom pl masc) my brothers! my |
| Mark 3:35 | For whoever For does the (to | τό | acc sg neut) will of (tou | τοῦ | gen sg masc) God, this one is my brother my and my sister and my mother.” is |
| Mark 4:1 | Again Jesus began to teach beside the (tēn | τήν | acc sg fem) lake. And a very large crowd gathered about him, crowd very large so that he got into a boat got and sat there out on the (tē | τῇ | dat sg fem) lake while all the (ho | ὁ | nom sg masc) people were on shore by the edge of the (tēn | τήν | acc sg fem) water. on (tēs | τῆς | gen sg fem) shore were |
| Mark 4:2 | And he taught them many things by parables, many things and in his teaching said to them: in (tē | τῇ | dat sg fem) teaching his |
| Mark 4:3 | “Listen! A sower went out to sow. |
| Mark 4:4 | And as (tō | τῷ | dat sg neut) he was sowing, some seed fell along the (tēn | τήν | acc sg fem) path, and birds came and ate it up. |
| Mark 4:5 | Other seed fell on (to | τό | acc sg neut) rocky ground where it did not have much soil, much and it sprang up right away because (to | τό | acc sg neut) it had no depth of soil. |
| Mark 4:6 | When the (ho | ὁ | nom sg masc) sun came up, the plant was scorched, and because (to | τό | acc sg neut) it did not have a root, it withered away. |
| Mark 4:7 | Other seed fell among the (tas | τάς | acc pl fem) thorns, and the (hai | αἱ | nom pl fem) thorns came up and choked it, and it did not produce grain. |
| Mark 4:8 | But other seed fell into (tēn | τήν | acc sg fem) good soil (tēn | τήν | acc sg fem) good and produced grain, sprouting, growing, and bearing thirty, sixty, and even a hundredfold.” |
| Mark 4:10 | When he was alone, asked about him those (hoi | οἱ | nom pl masc) around him with the (tois | τοῖς | dat pl masc) twelve asked him about the (tas | τάς | acc pl fem) parables. |
| Mark 4:11 | And he said to them, “To you has been given the (to | τό | nom sg neut) mystery has been given of the (tēs | τῆς | gen sg fem) kingdom of (tou | τοῦ | gen sg masc) God, but to those but (tois | τοῖς | dat pl masc) outside, everything is in parables, (ta | τά | nom pl neut) everything is |
| Mark 4:13 | And he said to them, “Do you not understand (tēn | τήν | acc sg fem) this parable? this Then how will you understand all the (tas | τάς | acc pl fem) parables? will you understand |
| Mark 4:14 | The (ho | ὁ | nom sg masc) sower sows the (ton | τόν | acc sg masc) word. sows |
| Mark 4:15 | These are the (hoi | οἱ | nom pl masc) ones on the (tēn | τήν | acc sg fem) path where the (ho | ὁ | nom sg masc) word is sown: whenever they hear, Satan immediately comes (ho | ὁ | nom sg masc) Satan and carries off the (ton | τόν | acc sg masc) word that (ton | τόν | acc sg masc) was sown in them. |
| Mark 4:16 | These are the (hoi | οἱ | nom pl masc) ones sown on (ta | τά | acc pl neut) rocky ground: ones sown whenever they hear the (ton | τόν | acc sg masc) word, they immediately receive it with joy. they receive it |
| Mark 4:17 | But they have no root in themselves and last for only a limited time. last for Then, when tribulation or persecution comes because of the (ton | τόν | acc sg masc) word, immediately they fall away. |
| Mark 4:18 | Others are the (hoi | οἱ | nom pl masc) ones sown among the (tas | τάς | acc pl fem) thorns: sown these are the (hoi | οἱ | nom pl masc) ones who hear the (ton | τόν | acc sg masc) word, who hear |
| Mark 4:19 | but the (hai | αἱ | nom pl fem) cares of the (tou | τοῦ | gen sg masc) world, the (hē | ἡ | nom sg fem) deceitfulness of (tou | τοῦ | gen sg masc) wealth, and the (hai | αἱ | nom pl fem) desires for (ta | τά | acc pl neut) many other things desires come in and choke the (ton | τόν | acc sg masc) word, and it becomes barren. it becomes |
| Mark 4:20 | These are the (hoi | οἱ | nom pl masc) ones sown on (tēn | τήν | acc sg fem) good soil: (tēn | τήν | acc sg fem) good sown they hear the (ton | τόν | acc sg masc) word, accept it, and bear fruit — thirty, sixty, and even a hundredfold.” |
| Mark 4:21 | And he said to them, “A lamp is not brought to be put under a (ton | τόν | acc sg masc) basket be put or a (tēn | τήν | acc sg fem) bed, is it? Is it not to be put on a (tēn | τήν | acc sg fem) lampstand? be put |
| Mark 4:26 | And he said, “The (hē | ἡ | nom sg fem) kingdom of (tou | τοῦ | gen sg masc) God is like a man who scatters (ton | τόν | acc sg masc) seed on the (tēs | τῆς | gen sg fem) ground. |
| Mark 4:27 | He goes to bed and gets up, night and day, and the (ho | ὁ | nom sg masc) seed sprouts and grows, how. although he does not know how. he |
| Mark 4:28 | The (hē | ἡ | nom sg fem) soil produces a crop all by itself: first the stalk, then the head, then the full grain in the (tō | τῷ | dat sg masc) head. |
| Mark 4:29 | And when And the (ho | ὁ | nom sg masc) grain is ripe, immediately he sends in the (to | τό | acc sg neut) sickle, because the (ho | ὁ | nom sg masc) harvest has come.” |
| Mark 4:30 | Then he said, “To what can we compare the (tēn | τήν | acc sg fem) kingdom of (tou | τοῦ | gen sg masc) God, or what it? parable can we use for it? |
| Mark 4:31 | It is like a mustard seed mustard that, when it is sown in the (tēs | τῆς | gen sg fem) ground, is smaller than all of the (tōn | τῶν | gen pl neut) seeds (tōn | τῶν | gen pl neut) on (tēs | τῆς | gen sg fem) earth. |
| Mark 4:32 | Yet when it is sown, it grows up and becomes larger than all the (tōn | τῶν | gen pl neut) garden plants and puts out large branches, large so that the (ta | τά | acc pl neut) birds of (tou | τοῦ | gen sg masc) the (tou | τοῦ | gen sg masc) air are able to nest in its shade.” |
| Mark 4:33 | So with many parables such as these he spoke the (ton | τόν | acc sg masc) word to them, as they were able to understand. |
| Mark 4:34 | And without And a parable he did not speak to them; but privately but to (tois | τοῖς | dat pl masc) his own disciples he would explain everything. |
| Mark 4:35 | On that same day, when evening had come, he said to them, “Let us go over to the (to | τό | acc sg neut) other side.” |
| Mark 4:36 | So after leaving the (ton | τόν | acc sg masc) crowd, they took him with them, just as he was, in the (tō | τῷ | dat sg neut) boat. And other boats were with him. |
| Mark 4:37 | Now a fierce windstorm arose and the (ta | τά | nom pl neut) waves began to break into the (to | τό | acc sg neut) boat, so that the (to | τό | acc sg neut) boat was now filling. the (to | τό | acc sg neut) boat |
| Mark 4:38 | But Jesus was in the (tē | τῇ | dat sg fem) stern, sleeping on a (to | τό | acc sg neut) cushion. sleeping They woke him and said to him, “Teacher, do you not care you that we are perishing?” |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut