τίθημι

Vocabulary form:

tivqhmi

Definition:

I put, place

Erasmian:

Modern:

Frequency:

100

GK:

5502

Root:

Forms:

(ejtivqhn), qhvsw, e[qhka, tevqeika, tevqeimai, ejtevqhn

Cognates:

The cognate qevsiV is a "placing," a "proposition."

In logic a "thesis" is an unprovable statement, a proposition, assumed to be true.

Biblical Concordance

Matthew 5:15	Nor do people light a lamp and put (titheasin \| τιθέασιν \| pres act ind 3 pl) it under the meal-tub, but on a stand, and it gives light to all in the house.
Matthew 12:18	“Here is my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put (thēsō \| θήσω \| fut act ind 1 sg) my Spirit upon him, and he will proclaim justice to the nations.
Matthew 22:44	‘The Lord said to my Lord, “Sit at my right hand until I put (thō \| θῶ \| aor act subj 1 sg) your enemies under your feet”’?
Matthew 24:51	and will cut him in pieces and assign (thēsei \| θήσει \| fut act ind 3 sg) him a place with the hypocrites, where there will be weeping and gnashing of teeth.
Matthew 27:60	and laid (ethēken \| ἔθηκεν \| aor act ind 3 sg) it in his own new tomb, which he had cut in the rock. Then he rolled a large stone against the door of the tomb and went away.
Mark 4:21	And he said to them, “A lamp is not brought to be (tethē \| τεθῇ \| aor pass subj 3 sg) put (tethē \| τεθῇ \| aor pass subj 3 sg) under a basket be put (tethē \| τεθῇ \| aor pass subj 3 sg) or a bed, is it? Is it not to be (tethē \| τεθῇ \| aor pass subj 3 sg) put (tethē \| τεθῇ \| aor pass subj 3 sg) on a lampstand? be put (tethē \| τεθῇ \| aor pass subj 3 sg)
Mark 4:30	Then he said, “To what can we compare the kingdom of God, or what it? parable can we use (thōmen \| θῶμεν \| aor act subj 1 pl) for it?
Mark 6:29	When his disciples heard of this, they came and took his corpse and placed (ethēkan \| ἔθηκαν \| aor act ind 3 pl) it in a tomb.
Mark 6:56	And wherever he entered villages, towns, or rural areas, they (etithesan \| ἐτίθεσαν \| imperf act ind 3 pl) would (etithesan \| ἐτίθεσαν \| imperf act ind 3 pl) place (etithesan \| ἐτίθεσαν \| imperf act ind 3 pl) the sick in the marketplaces and implore him that they might touch just the fringe of his cloak. And as many as touched him were made well.
Mark 10:16	And taking them into his arms, he blessed them, laying (titheis \| τιθείς \| pres act ptcp nom sg masc) his hands on them.
Mark 12:36	David himself, by the Holy Spirit, said, ‘The Lord said to my Lord, “Sit at my right hand, until I put (thō \| θῶ \| aor act subj 1 sg) your enemies beneath your feet.”’
Mark 15:19	And they kept striking his head with a staff and spitting on him; and falling (tithentes \| τιθέντες \| pres act ptcp nom pl masc) to their knees, they paid homage to him.
Mark 15:46	So he brought a linen shroud, and taking him down, he wrapped him in the linen shroud and laid (ethēken \| ἔθηκεν \| aor act ind 3 sg) him in a tomb, which had been hewn out of rock; and he rolled a stone across the entrance of the tomb.
Mark 15:47	Mary Magdalene and Mary the mother of Joses were watching closely where he was laid (tetheitai \| τέθειται \| perf pass ind 3 sg).
Mark 16:6	But he said to them, “Do not be alarmed. You seek Jesus the Nazarene, who was crucified. He has been raised. He is not here. Look, there is the place where they laid (ethēkan \| ἔθηκαν \| aor act ind 3 pl) him.
Luke 1:66	All who heard took (ethento \| ἔθεντο \| aor mid ind 3 pl) these things to their heart, saying, “What, then, will this child be?” For the hand of the Lord was with him.
Luke 5:18	that there were men carrying on a stretcher a man who was paralyzed. They were trying to bring him in and place (theinai \| θεῖναι \| aor act inf ) him before Jesus.
Luke 6:48	he is like a man building a house, who dug deep and laid (ethēken \| ἔθηκεν \| aor act ind 3 sg) the foundation on bedrock; when a flood arose, the river broke against that house but could not shake it, because it had been well built.
Luke 8:16	“No one after lighting a lamp covers it with a container or puts (tithēsin \| τίθησιν \| pres act ind 3 sg) it under a bed, but places (tithēsin \| τίθησιν \| pres act ind 3 sg) it on a lampstand, so that those who come in may see the light.
Luke 9:44	“Let these words sink (thesthe \| θέσθε \| aor mid imperative 2 pl) into your ears: the Son of Man is about to be betrayed into the hands of men.”
Luke 11:33	“No one lights a lamp and puts (tithēsin \| τίθησιν \| pres act ind 3 sg) it in a vault or under a basket, but on a lampstand, so that those who come in can see the light.
Luke 12:46	then the master of that servant will come on a day when he does not expect him and at an hour he does not know about, and he will cut him in pieces and will (thēsei \| θήσει \| fut act ind 3 sg) assign (thēsei \| θήσει \| fut act ind 3 sg) him his place with the unfaithful.
Luke 14:29	otherwise, when he has laid (thentos \| θέντος \| aor act ptcp gen sg masc) the foundation and is not able to complete the tower, all who see it will begin to ridicule him,
Luke 19:21	for I was afraid of you, because you are an exacting man: you take up what you (ethēkas \| ἔθηκας \| aor act ind 2 sg) did (ethēkas \| ἔθηκας \| aor act ind 2 sg) not lay (ethēkas \| ἔθηκας \| aor act ind 2 sg) down, and reap what you did not sow.’
Luke 19:22	He said to him, ‘Out of your own mouth I will judge you, wicked servant. You knew, did you, that I am an exacting man, taking up what I (ethēka \| ἔθηκα \| aor act ind 1 sg) did (ethēka \| ἔθηκα \| aor act ind 1 sg) not lay (ethēka \| ἔθηκα \| aor act ind 1 sg) down and reaping what I did not sow?
Luke 20:43	until I make (thō \| θῶ \| aor act subj 1 sg) your enemies a footstool for your feet.”’
Luke 21:14	So determine (thete \| θέτε \| aor act imperative 2 pl) in your hearts not to rehearse beforehand how to defend yourself,
Luke 22:41	Then he withdrew from them about a stone’s throw, knelt down (theis \| θείς \| aor act ptcp nom sg masc) and began to pray,
Luke 23:53	then taking it down, he wrapped it in a linen cloth, and laid (ethēken \| ἔθηκεν \| aor act ind 3 sg) him in a tomb cut in stone, where no one had yet been laid.
Luke 23:55	The women who had come with him from Galilee followed along behind and saw the tomb, and how his body was laid (etethē \| ἐτέθη \| aor pass ind 3 sg) in it
John 2:10	and said to him, “Everyone serves (tithēsin \| τίθησιν \| pres act ind 3 sg) the choice wine first, and then when the guests are a bit tipsy, that which is inferior. But you have kept the good wine until now.”
John 10:11	“I am the good shepherd; the good shepherd lays (tithēsin \| τίθησιν \| pres act ind 3 sg) down (tithēsin \| τίθησιν \| pres act ind 3 sg) his life for the sheep.
John 10:15	just as the Father knows me and I know the Father; and I (tithēmi \| τίθημι \| pres act ind 1 sg) lay (tithēmi \| τίθημι \| pres act ind 1 sg) down (tithēmi \| τίθημι \| pres act ind 1 sg) my life for my sheep.
John 10:17	Therefore the Father loves me, because I lay (tithēmi \| τίθημι \| pres act ind 1 sg) down my life in order that I may take it back again.
John 10:18	No one takes it away from me, but I lay (tithēmi \| τίθημι \| pres act ind 1 sg) it down (tithēmi \| τίθημι \| pres act ind 1 sg) of my own free will. I have the power to lay (theinai \| θεῖναι \| aor act inf ) it down (theinai \| θεῖναι \| aor act inf ), and I have the power to take it back again. This command I received from my Father.”
John 11:34	He asked, “Where have you laid (tetheikate \| τεθείκατε \| perf act ind 2 pl) him?” They replied, “Lord, come and see.”
John 13:4	got up from the table, laid (tithēsin \| τίθησιν \| pres act ind 3 sg) aside his outer garments, and taking a towel, tied it around his waist.
John 13:37	Peter said to him, “Lord, why can I not follow you now? I (thēsō \| θήσω \| fut act ind 1 sg) will (thēsō \| θήσω \| fut act ind 1 sg) lay (thēsō \| θήσω \| fut act ind 1 sg) down (thēsō \| θήσω \| fut act ind 1 sg) my life for you.”
John 13:38	Jesus replied, “Will (thēseis \| θήσεις \| fut act ind 2 sg) you (thēseis \| θήσεις \| fut act ind 2 sg) lay (thēseis \| θήσεις \| fut act ind 2 sg) down (thēseis \| θήσεις \| fut act ind 2 sg) your life for me? I tell you the solemn truth, the rooster will not crow before you deny me three times.
John 15:13	Greater love has no one than this, that a person lays (thē \| θῇ \| aor act subj 3 sg) down (thē \| θῇ \| aor act subj 3 sg) his life for his friends.
John 15:16	You did not choose me, but I chose you and appointed (ethēka \| ἔθηκα \| aor act ind 1 sg) you that you should go and bear fruit and that your fruit should remain, so that the Father may give you whatever you ask in my name.
John 19:19	And Pilate wrote an inscription and fastened (ethēken \| ἔθηκεν \| aor act ind 3 sg) it to the cross. It read, “Jesus of Nazareth, the King of the Jews.”
John 19:41	Now in the place where he was crucified there was a garden, and in the garden was a new tomb in which no one had ever yet been laid (tetheimenos \| τεθειμένος \| perf pass ptcp nom sg masc).
John 19:42	So because it was the Jewish day of Preparation and the tomb was nearby, they laid (ethēkan \| ἔθηκαν \| aor act ind 3 pl) Jesus there.
John 20:2	So she went running to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken our Master out of the tomb, and we do not know where they have put (ethēkan \| ἔθηκαν \| aor act ind 3 pl) him!”
John 20:13	They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Master, and I do not know where they have put (ethēkan \| ἔθηκαν \| aor act ind 3 pl) him.”
John 20:15	Jesus said to her, “Woman, why are you weeping? Who is it that you are looking for?” Thinking that he was the gardener, she said to him, “Sir, if you are the one who carried him away, tell me where you have put (ethēkas \| ἔθηκας \| aor act ind 2 sg) him, and I will take him away.”
Acts 1:7	But he said to them, “It is not for you to know the times or seasons that the Father has set (etheto \| ἔθετο \| aor mid ind 3 sg) by his own authority.
Acts 2:35	until I make (thō \| θῶ \| aor act subj 1 sg) your enemies a footstool for your feet.’
Acts 3:2	And a man lame from the womb of his mother was being carried, whom they laid (etithoun \| ἐτίθουν \| imperf act ind 3 pl) daily at the gate of the temple called the “Beautiful Gate” to ask alms from those entering into the temple.

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τίθημι

Biblical Concordance

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