Monday with Mounce

This is one of the more difficult exegetical decisions in the Pastorals and one upon which I have changed my mind since writing the commentary. Do the children have to have faith in Christ, or do they have to be faithful kinds of people?

Romans 8:28 is a source of comfort for many in the midst of pain, and it can also be a challenge, even discouraging, for them as well. Part of the problem is that some translations mistakenly give the wrong impression of Paul's intent. Do “all things work for good,” or does “God work all things for good”?

You can watch this blog on YouTube and also my chapel address on the passage.

Sometimes in translating we have to think grammatically, to think through the structure of the passage before trying to actually translate it. This is why all Greek students should do two translations of every verse, one more word-for-word and one in proper English. Revelation 1:2 is a good test case.

One of the dangers of simply translating word-for-word is that sometimes the translation is not only awkward English but actually wrong, depending on your interpretation. In this verse, the often untranslated μή is the culprit.

One of the more misused verses in the Bible is 1 Timothy 2:9 and its supposed four-fold prohibition against braided hair, gold, pearls, expensive clothing. Among other things, almost every woman in the ancient world braided their hair, and to do otherwise was seen as a sign of rebellion. Just look at the statues of the time and you can see how women wore their braided hair. So what is going on in 1 Timothy 2:9?