For an Informed Love of God
Bill Mounce
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εἷς
Vocabulary form:
ei|V, miva, e{n
Definition:
one
Frequency:
345
GK:
1651
Root:
eJn
Cognates:
A hendiadys is a figure of speech in which two nouns describe one thing. It is from the phrase e}n dia; duoi:n, meaning "one thing by means of two."
Henotheism is the belief in one God while allowing for the existence of other gods.
Mnemonics:
When I ace in tennis, I only serve once.
Mnemonic Singing:
To Thee great One in Three,
eternal praises be.
Verse:
They are no longer two but εἷς flesh. (Matt 19:6)
Biblical Concordance
| John 13:21 | After saying these things, Jesus became troubled in spirit, and testified, “I tell you the solemn truth, one (heis | εἷς | nom sg masc) of you will betray me.” |
| John 13:23 | One (heis | εἷς | nom sg masc) of his disciples — the one Jesus loved — was reclining at table close beside Jesus. |
| John 17:11 | I am no longer in the world, but they are in the world, and I am on my way to you. Holy Father, keep them in your name, the name that you have given me, so that they may be one (hen | ἕν | nom sg neut), just as we are one. |
| John 17:21 | that they may all be one (hen | ἕν | nom sg neut), just as you, Father, are in me and I am in you, that they also may be in us, so that the world may believe that you have sent me. |
| John 17:22 | And the glory that you have given me I have given them, so that they may be one (hen | ἕν | nom sg neut) just as we are one (hen | ἕν | nom sg neut), |
| John 17:23 | I in them and you in me, that they may be completely one (hen | ἕν | acc sg neut), so that the world may know that you sent me, and that you love them even as you love me. |
| John 18:14 | Caiaphas was the man who had advised the Jews that it was to their advantage that one (hena | ἕνα | acc sg masc) man die for the people. |
| John 18:22 | When he said this, one (heis | εἷς | nom sg masc) of the officers standing there gave Jesus a slap in the face, saying, “Is that how you answer the high priest?” |
| John 18:26 | One (heis | εἷς | nom sg masc) of the servants of the high priest, a relative of the man whose ear Peter had cut off, said, “I saw you in the garden with him, did I not?” |
| John 18:39 | But you have a custom that I should release someone (hena | ἕνα | acc sg masc) for you at the Passover. So do you want me to release for you the king of the Jews?” |
| John 19:34 | Instead, one (heis | εἷς | nom sg masc) of the soldiers pierced his side with a spear, and blood and water came out. |
| John 20:1 | Now on the first (mia | μιᾷ | dat sg fem) day of the week Mary Magdalene came early to the tomb, while it was still dark, and she saw the stone removed from the tomb. |
| John 20:7 | and the face cloth that had been on Jesus’ head; it was not lying with the linen wrappings but rolled up in a (hena | ἕνα | acc sg masc) place by itself. |
| John 20:12 | She saw two angels in white sitting there, one (hena | ἕνα | acc sg masc) at the head and the other (hena | ἕνα | acc sg masc) at the feet of the place where the body of Jesus had been lying. |
| John 20:19 | On the evening of that day, the first (mia | μιᾷ | dat sg fem) day of the week, when the doors were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” |
| John 20:24 | But Thomas (called the Twin), one (heis | εἷς | nom sg masc) of the twelve, was not with them when Jesus came. |
| John 21:25 | Now there are many other things which Jesus did as well; if they were written down one after the other (hen | ἕν | acc sg neut), I imagine that not even the world itself could contain the books that would be written. |
| Acts 1:22 | beginning from the baptism of John until the day on which he was taken up from us — that one (hena | ἕνα | acc sg masc) of these become with us a witness of his resurrection.” |
| Acts 1:24 | And they prayed and said, “You, Lord, the one who knows the hearts of all, show which one (hena | ἕνα | acc sg masc) of these two you have chosen |
| Acts 2:3 | And there appeared to them tongues spreading out like fire, and one came to rest on each one (hena | ἕνα | acc sg masc) of them. |
| Acts 2:6 | But when this sound was heard the crowd gathered, and they were perplexed, because each one (heis | εἷς | nom sg masc) was hearing them speak in his own language. |
| Acts 4:32 | Now the whole group of those who believed were of one (mia | μία | nom sg fem) heart and soul, and not even one (heis | εἷς | nom sg masc) said that anything that belonged to him was his own, but everything was common property for them. |
| Acts 11:28 | And one (heis | εἷς | nom sg masc) of them stood up, named Agabus, and indicated by the Spirit that there would be a great famine over all the world (which took place in the days of Claudius). |
| Acts 12:10 | When they had passed the first guard and the second, they came to the iron gate that leads into the city, which of its own accord opened for them, and they went out and went down one (mian | μίαν | acc sg fem) street, and immediately the angel left him. |
| Acts 17:26 | And he made from one (henos | ἑνός | gen sg masc) man every race of men to live on all the face of the earth, having determined allotted epochs and the fixed boundaries of the places where they would live, |
| Acts 17:27 | that they should seek God, if perhaps that they might grope for him and find him, though indeed he is not far from each one (henos | ἑνός | gen sg masc) of us. |
| Acts 19:34 | But when they recognized that he was a Jew, a single (mia | μία | nom sg fem) cry went up from them all as they cried out for about two hours, “Great is Artemis of the Ephesians!” |
| Acts 20:7 | On the first (mia | μιᾷ | dat sg fem) day of the week, when we had gathered to break bread, Paul addressed them, and since he intended to leave the next day, he continued his message until midnight. |
| Acts 20:31 | Therefore be alert, remembering that for three years, night or day, I did not cease warning each one (hena | ἕνα | acc sg masc) of you with tears. |
| Acts 21:7 | And having completed the voyage from Tyre, we came to Ptolemais, and we greeted the brothers and stayed one (mian | μίαν | acc sg fem) day with them. |
| Acts 21:19 | After he greeted them, he began to relate one by one (hen | ἕν | acc sg neut) what God had done among the Gentiles through his ministry. |
| Acts 21:26 | Then Paul took the men and on the next day he purified himself with them and went into the temple, giving notice of the completion of the days of the purification, at which time the sacrifice would be offered on behalf of each one (henos | ἑνός | gen sg masc) of them. |
| Acts 23:6 | Now when Paul perceived that one (hen | ἕν | nom sg neut) part were Sadducees and the other Pharisees, he cried out in the council, “My brothers, I am a Pharisee, a son of Pharisees. It is regarding my hope of a resurrection for the dead that I am on trial.” |
| Acts 23:17 | Then Paul called one (hena | ἕνα | acc sg masc) of the centurions and said, “Take this young man to the commanding officer, for he has something to report to him.” |
| Acts 24:21 | other than this one (mias | μιᾶς | gen sg fem) utterance that I cried out while standing among them: ‘It is regarding a resurrection for the dead that I am on trial before you this day.’” |
| Acts 28:13 | From there we circled round and came to Rhegium; and after one (mian | μίαν | acc sg fem) day a south wind came up, and on the following day we arrived in Puteoli, |
| Acts 28:25 | And not being in harmony among themselves, they departed after Paul made one (hen | ἕν | acc sg neut) further statement. “The Holy Spirit was right in saying to your fathers through Isaiah the prophet: |
| Romans 3:10 | as it is written, “No one is righteous, not even one (heis | εἷς | nom sg masc); |
| Romans 3:12 | They have all turned away; together they have become worthless. No one does good, not even one (henos | ἑνός | gen sg masc). |
| Romans 3:30 | Since God is one (heis | εἷς | nom sg masc), he will justify the circumcised on the basis of their faith and the uncircumcised by the same faith. |
| Romans 5:12 | Therefore, just as sin came into the world through one (henos | ἑνός | gen sg masc) man, and death through sin, and so death spread to all because all have sinned —. |
| Romans 5:15 | But the free gift is not like the transgression. For if the many died through the transgression of the one (henos | ἑνός | gen sg masc), much more did the grace of God and the gift that came by the grace of the one (henos | ἑνός | gen sg masc) man Jesus Christ overflow to the many. |
| Romans 5:16 | And the gift is not like the result of that one (henos | ἑνός | gen sg masc) man’s sin; for the judgment following the one (henos | ἑνός | gen sg neut) transgression led to condemnation, but the free gift following the many transgressions led to justification. |
| Romans 5:17 | For if by the transgression of the one (henos | ἑνός | gen sg masc) man death reigned through that one (henos | ἑνός | gen sg masc), much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one (henos | ἑνός | gen sg masc), Jesus Christ. |
| Romans 5:18 | Therefore, just as one (henos | ἑνός | gen sg neut) man’s transgression brought condemnation for all so also one (henos | ἑνός | gen sg neut) man’s righteous act brought justification and life for all |
| Romans 5:19 | For just as through one (henos | ἑνός | gen sg masc) man’s disobedience the many were made sinners, so also through the one (henos | ἑνός | gen sg masc) man’s obedience the many will be made righteous. |
| Romans 9:10 | Not only that, but when Rebecca had conceived twins by one (henos | ἑνός | gen sg masc) man, our forefather Isaac — |
| Romans 12:4 | For as in our one (heni | ἑνί | dat sg neut) body we have many members, and the members do not all have the same function, |
| Romans 12:5 | so we who are many are one (hen | ἕν | nom sg neut) body in Christ, and individually members who belong to one another, |
| Romans 15:6 | so that together you may with one (heni | ἑνί | dat sg neut) voice glorify the God and Father of our Lord Jesus Christ. |
Mnemonics
An ace is worth one.
An ace is worth one.