Bill Mounce

For an Informed Love of God

Vocabulary form: 
oJ, hJ, tov
Definition: 

the

Frequency: 
19,867
GK: 
3836
Mnemonic Singing: 

All hail the power of Jesus' name,
let angels prostrate fall.

Verse: 

“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)

Mnemonics

onto the lexical form.
onto = o masc, n fem, to neut

Biblical Concordance

Acts 17:9 And when they had taken bail from Jason and the (tōn | τῶν | gen pl masc) others, they let them go.
Acts 17:10 And the (hoi | οἱ | nom pl masc) brothers immediately sent Paul and Silas off by night to Berea. When they got there, they went to the (tēn | τήν | acc sg fem) synagogue of the (tōn | τῶν | gen pl masc) Jews.
Acts 17:11 These Jews were more open-minded than those (tōn | τῶν | gen pl masc) in Thessalonica, for they received the (ton | τόν | acc sg masc) message with all eagerness, examining the (tas | τάς | acc pl fem) scriptures every day to see if these things were so.
Acts 17:12 So many of them believed, with not a few prominent Greek women and men.
Acts 17:13 But when the (hoi | οἱ | nom pl masc) Jews from Thessalonica learned that also in Berea the (ho | | nom sg masc) word of (tou | τοῦ | gen sg masc) God was proclaimed by Paul, they came there too, inciting and stirring up the (tous | τούς | acc pl masc) crowds.
Acts 17:14 Then immediately the (hoi | οἱ | nom pl masc) brothers sent Paul away, to go as far as to the (tēn | τήν | acc sg fem) sea, but Silas and Timothy remained there.
Acts 17:15 Those (hoi | οἱ | nom pl masc) who conducted Paul brought him as far as Athens, and receiving an order for Silas and Timothy to come to him as soon as possible, they left.
Acts 17:16 Now while Paul was waiting for them at Athens, his spirit was stirred up within him on seeing the (tēn | τήν | acc sg fem) city full of idols.
Acts 17:17 So he reasoned in the ( | τῇ | dat sg fem) synagogue with the (tois | τοῖς | dat pl masc) Jews and the (tois | τοῖς | dat pl masc) worshippers, and in the ( | τῇ | dat sg fem) marketplace every day with those (tous | τούς | acc pl masc) who happened to be there.
Acts 17:18 Also some of the (tōn | τῶν | gen pl masc) Epicurean and Stoic philosophers were conversing with him, and some were asking, “What does this babbler want to say?” Others (hoi | οἱ | nom pl masc) said, “He seems to be a proclaimer of strange gods,” for he was announcing the good news about Jesus and the (tēn | τήν | acc sg fem) resurrection.
Acts 17:19 And they took hold of him and brought him to the (ton | τόν | acc sg masc) Areopagus, saying, “May we know what is this new teaching being presented by you?
Acts 17:20 For you bring some strange things to our ears, so we want to know what these things mean.”
Acts 17:21 (Now all the Athenians and the (hoi | οἱ | nom pl masc) foreigners living there used to spend their time in nothing else than to tell or to hear something new.)
Acts 17:22 So Paul, standing in the midst of the (tou | τοῦ | gen sg masc) Areopagus, said: “Men of Athens, I perceive that in every way you are a very devout people.
Acts 17:23 For as I went around and observed your objects of worship, I found also an altar on which was inscribed, ‘To an unknown god.’ So what you worship without knowing, this I proclaim to you.
Acts 17:24 The (ho | | nom sg masc) God who (ho | | nom sg masc) made the (ton | τόν | acc sg masc) world and everything in it, being Lord of heaven and earth, does not live in shrines made by human hands,
Acts 17:25 nor is he served by human hands, as though he needed anything, since he himself gives to all life and breath and everything.
Acts 17:26 And he made from one man every race of men to live on all the face of the (tēs | τῆς | gen sg fem) earth, having determined allotted epochs and the (tas | τάς | acc pl fem) fixed boundaries of the (tēs | τῆς | gen sg fem) places where they would live,
Acts 17:27 that they should seek God, if perhaps that they might grope for him and find him, though indeed he is not far from each one of us.
Acts 17:28 ‘For in him we live and move about and exist,’ as even some of (tōn | τῶν | gen pl masc) your own poets have said, ‘For we too are his (tou | τοῦ | gen sg masc) offspring.’
Acts 17:29 So since we are the offspring of (tou | τοῦ | gen sg masc) God, we ought not to think that the (to | τό | acc sg neut) divine being is like an image carved in gold or silver or stone by human skill and imagination.
Acts 17:30 So then, God overlooked the (tous | τούς | acc pl masc) times of (tēs | τῆς | gen sg fem) ignorance, but now he orders men to repent, all of them in all places,
Acts 17:31 because he has appointed a day on which he will judge the (tēn | τήν | acc sg fem) world in righteousness by the man whom he has appointed, having provided proof to all by raising him from the dead.”
Acts 17:32 Now when they heard of the resurrection of the dead, some (hoi | οἱ | nom pl masc) mocked, but others (hoi | οἱ | nom pl masc) said, “We will hear you again about this.”
Acts 17:33 So Paul departed from their midst.
Acts 17:34 But some men joined him and believed; among whom also were Dionysius the (ho | | nom sg masc) Areopagite and a woman named Damaris and others with them.
Acts 18:1 After this Paul departed from Athens and went to Corinth.
Acts 18:2 And finding a certain Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla because Claudius had commanded all the (tous | τούς | acc pl masc) Jews to depart from Rome, he approached them,
Acts 18:3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by ( | τῇ | dat sg fem) trade.
Acts 18:4 And he reasoned in the ( | τῇ | dat sg fem) synagogue every Sabbath and tried to persuade Jews and Greeks.
Acts 18:5 When Silas and Timothy came down from Macedonia, Paul was wholly absorbed with preaching the ( | τῷ | dat sg masc) word, testifying to the (tois | τοῖς | dat pl masc) Jews that Jesus was the (ton | τόν | acc sg masc) Messiah.
Acts 18:6 But when they opposed and reviled him, he shook out his (ta | τά | acc pl neut) garments and said to them, “Your blood be on your own head! I am guiltless. From now on I will go to the (ta | τά | acc pl neut) Gentiles.”
Acts 18:7 And he left there and went to the house of one named Titius Justus, a worshiper of God, whose house was next door to the ( | τῇ | dat sg fem) synagogue.
Acts 18:8 Crispus, the (ho | | nom sg masc) ruler of the synagogue, believed in the ( | τῷ | dat sg masc) Lord, together with his entire household; and many of the (tōn | τῶν | gen pl masc) Corinthians upon hearing about it, believed and were baptized.
Acts 18:9 And the (ho | | nom sg masc) Lord said to ( | τῷ | dat sg masc) Paul during the night in a vision, “Do not be afraid, but go on speaking and do not be silent,
Acts 18:10 because I am with you and no one will lay a hand on you to (tou | τοῦ | gen sg neut) do you harm, for I have many people in this city.”
Acts 18:11 So he stayed there a year and six months, teaching among them the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God.
Acts 18:12 But when Gallio was proconsul of (tēs | τῆς | gen sg fem) Achaia, the (hoi | οἱ | nom pl masc) Jews rose up with one accord against Paul and brought him before the (to | τό | acc sg neut) tribunal,
Acts 18:13 saying, “This man is persuading men to worship God in a way contrary to the (ton | τόν | acc sg masc) law.”
Acts 18:14 But when Paul was about to open his (to | τό | acc sg neut) mouth, Gallio said to the (tous | τούς | acc pl masc) Jews, “If it were a matter of wrongdoing or a serious piece of villainy, O Jews, it would be reasonable for me to put up with you.
Acts 18:15 But if the questions are about a word and names and your own (tou | τοῦ | gen sg masc) law, see to it yourselves. I do not wish to be a judge of these matters.”
Acts 18:16 And he drove them from the (tou | τοῦ | gen sg neut) tribunal.
Acts 18:17 And they all took hold of Sosthenes, the (ton | τόν | acc sg masc) ruler of the synagogue, and began to beat him in front of the (tou | τοῦ | gen sg neut) tribunal. But none of these things were of concern to ( | τῷ | dat sg masc) Gallio.
Acts 18:18 Paul, after remaining there for a number of days, said farewell to the (tois | τοῖς | dat pl masc) brothers and sailed away to Syria, and with him were Priscilla and Aquila. At Cenchreae he had his (tēn | τήν | acc sg fem) head shaved, for he had taken a vow.
Acts 18:19 And they went to Ephesus, and he left them there but he himself went into the (tēn | τήν | acc sg fem) synagogue and reasoned with the (tois | τοῖς | dat pl masc) Jews.
Acts 18:21 but bade farewell, saying, “I will come back to you again, God willing.” Then he set sail from Ephesus,
Acts 18:22 and when he touched land at Caesarea, he went up and greeted the (tēn | τήν | acc sg fem) church and then went down to Antioch.
Acts 18:23 After spending some time there, he departed and made his way from place to place through the (tēn | τήν | acc sg fem) Galatian country and Phrygia, strengthening all the (tous | τούς | acc pl masc) disciples.
Acts 18:24 Now a Jew named Apollos, an Alexandrian by ( | τῷ | dat sg neut) race, arrived in Ephesus. He was an eloquent man, well-versed in the (tais | ταῖς | dat pl fem) Scriptures.
Acts 18:25 He had been instructed in the (tēn | τήν | acc sg fem) way of the (tou | τοῦ | gen sg masc) Lord; and being fervent in ( | τῷ | dat sg neut) spirit, he spoke and taught accurately the (ta | τά | acc pl neut) facts about Jesus, though he knew only the (to | τό | acc sg neut) baptism of John.

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