For an Informed Love of God
Bill Mounce
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ὁ
Vocabulary form:
oJ, hJ, tov
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Verse:
“Are you ὁ teacher of Israel, and you do not understand these things?” (John 3:10)
Biblical Concordance
| Hebrews 3:18 | And to whom did he swear that they would not enter his rest, except those (tois | τοῖς | dat pl masc) who had refused to obey? |
| Hebrews 4:1 | Therefore while the promise of entering his rest is still open, let us fear lest any one of you may seem to be excluded from it. |
| Hebrews 4:2 | For we also had good news proclaimed to us just as they did; but the (ho | ὁ | nom sg masc) word they heard did not benefit those who were not united with (tois | τοῖς | dat pl masc) those (tois | τοῖς | dat pl masc) who listened in (tē | τῇ | dat sg fem) faith |
| Hebrews 4:3 | For we (hoi | οἱ | nom pl masc) who (hoi | οἱ | nom pl masc) have believed do enter that (tēn | τήν | acc sg fem) rest, just as God has said, “As I swore in my anger, ‘They shall certainly not enter my rest,’” and yet his (tōn | τῶν | gen pl neut) work has been completed since the foundation of the world |
| Hebrews 4:4 | For somewhere he has spoken of the (tēs | τῆς | gen sg fem) seventh day in this manner: “And God rested on the (tē | τῇ | dat sg fem) seventh day from all his works.” |
| Hebrews 4:5 | And furthermore in this context he said, “They shall certainly not enter my rest.” |
| Hebrews 4:6 | Therefore since it remains for some to enter it, and those (hoi | οἱ | nom pl masc) who previously had the good news proclaimed to them failed to enter because of disobedience, |
| Hebrews 4:7 | God again ordains a certain day — “today” — saying through David, after so long a time, just as it has been said before, “Today, if you hear his voice, do not harden your hearts.” |
| Hebrews 4:9 | Consequently there remains a Sabbath rest for the (tō | τῷ | dat sg masc) people of (tou | τοῦ | gen sg masc) God. |
| Hebrews 4:10 | For the (ho | ὁ | nom sg masc) one who enters God’s rest has also rested from his works, as God did from his. |
| Hebrews 4:11 | Let us, therefore, make every effort to enter that rest; otherwise one of you might fall by the (tō | τῷ | dat sg neut) same sort of (tēs | τῆς | gen sg fem) disobedience. |
| Hebrews 4:12 | For the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God is living and effective, sharper than any two-edged sword, cutting through so as to divide soul from spirit, joints from marrow. It is even able to discern the thoughts and deliberations of the heart. |
| Hebrews 4:13 | And nothing in creation is hidden from God’s sight, but everything is uncovered and exposed to the (tois | τοῖς | dat pl masc) eyes of the one to whom we must give account. |
| Hebrews 4:14 | Therefore since we have a great high priest who has gone through the (tous | τούς | acc pl masc) heavens, Jesus the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) God, let us continue to hold fast to our (tēs | τῆς | gen sg fem) confession. |
| Hebrews 4:15 | For we do not have a high priest who is unable to feel our weaknesses, but one who has been tempted in every way just as we are — yet without sin. |
| Hebrews 4:16 | Therefore let us approach with confidence the (tō | τῷ | dat sg masc) throne of (tēs | τῆς | gen sg fem) grace, so that we may receive mercy and find grace for help when we need it. |
| Hebrews 5:1 | For every high priest, being chosen from among men, is appointed on behalf of men to represent them in matters (ta | τά | acc pl neut) related to God, to offer gifts and sacrifices for sins. |
| Hebrews 5:2 | He is able to deal compassionately with the (tois | τοῖς | dat pl masc) ignorant and going astray, since he too is subject to weakness. |
| Hebrews 5:3 | That is why he is obligated to offer sacrifice for his own sins, just as he does for the sins of the (tou | τοῦ | gen sg masc) people. |
| Hebrews 5:4 | And no one takes this (tēn | τήν | acc sg fem) honor on his own accord, but receives it when called by God, just as Aaron also was. |
| Hebrews 5:5 | So also Christ did not exalt himself to become high priest, but was appointed by the (ho | ὁ | nom sg masc) one who said to him, “You are my Son, today I have become your Father”; |
| Hebrews 5:6 | as also in another place God says, “You are a priest forever according to the (tēn | τήν | acc sg fem) order of Melchizedek.” |
| Hebrews 5:7 | In the (tais | ταῖς | dat pl fem) days of (tēs | τῆς | gen sg fem) his flesh, Jesus offered up prayers and supplications, with loud crying and tears, to the (ton | τόν | acc sg masc) one who was able to save him from death, and he was heard because of his (tēs | τῆς | gen sg fem) godly fear. |
| Hebrews 5:8 | Although he was a son, he learned obedience from what he suffered. |
| Hebrews 5:9 | And once made perfect, he became for all those (tois | τοῖς | dat pl masc) who obey him the source of eternal salvation, |
| Hebrews 5:10 | having been designated by God a high priest according to the (tēn | τήν | acc sg fem) order of Melchizedek. |
| Hebrews 5:11 | On this subject we have much to say and it is hard to explain, since you have become sluggish in (tais | ταῖς | dat pl fem) understanding. |
| Hebrews 5:12 | For though by this (ton | τόν | acc sg masc) time you ought to be teachers, you need someone to teach you again the (ta | τά | acc pl neut) basic elements of (tōn | τῶν | gen pl neut) God’s revelation. You have become people needing milk, not solid food; |
| Hebrews 5:13 | for everyone who (ho | ὁ | nom sg masc) lives on milk is inexperienced with the teaching about righteousness, since he is still a child. |
| Hebrews 5:14 | But solid food is for the mature, for those (tōn | τῶν | gen pl masc) who by virtue of their (tēn | τήν | acc sg fem) maturity have senses that are trained to distinguish good from evil. |
| Hebrews 6:1 | Therefore let us leave standing the (ton | τόν | acc sg masc) elementary teaching about (tou | τοῦ | gen sg masc) Christ and let us move on to maturity, not laying again a foundation of repentance from dead works and of faith in God, |
| Hebrews 6:3 | And we will do this, if God permits. |
| Hebrews 6:4 | For it is impossible when those (tous | τούς | acc pl masc) who have once been enlightened and have tasted the (tēs | τῆς | gen sg fem) heavenly gift and have become partakers of the Holy Spirit |
| Hebrews 6:6 | and have committed apostasy, to restore them to repentance, since to their own harm they are crucifying the (ton | τόν | acc sg masc) Son of (tou | τοῦ | gen sg masc) God again and exposing him to public shame. |
| Hebrews 6:7 | For the field that (hē | ἡ | nom sg fem) soaks up the (ton | τόν | acc sg masc) frequent rain that falls on it and yields a crop useful for those for whom it is cultivated, receives a blessing from God. |
| Hebrews 6:8 | But if it produces thorns and thistles, it is useless and about to be cursed; its fate is to be burned. |
| Hebrews 6:9 | But we are convinced of better things in your case, beloved — things that accompany salvation — even though we speak as we do. |
| Hebrews 6:10 | For God is not so unjust as to forget your work and the (tēs | τῆς | gen sg fem) love you have demonstrated for his cause, when you served and continue to serve fellow believers. |
| Hebrews 6:11 | But we want each one of you to demonstrate the (tēn | τήν | acc sg fem) same earnestness to the very end for the (tēn | τήν | acc sg fem) fulfillment of your (tēs | τῆς | gen sg fem) hope, |
| Hebrews 6:12 | so that you will not be lazy, but imitators of those (tōn | τῶν | gen pl masc) who by faith and perseverance inherit the (tas | τάς | acc pl fem) promises. |
| Hebrews 6:13 | When God made a promise to (tō | τῷ | dat sg masc) Abraham, since he had no one greater by whom to swear, he swore by himself, |
| Hebrews 6:15 | And thus by patient endurance, Abraham received what (tēs | τῆς | gen sg fem) had been promised. |
| Hebrews 6:16 | For people swear by someone greater than themselves, and the (ho | ὁ | nom sg masc) oath confirms what is said and puts to an end all dispute. |
| Hebrews 6:17 | Because God wanted to show more clearly to the (tois | τοῖς | dat pl masc) heirs of the (tēs | τῆς | gen sg fem) promise the (to | τό | acc sg neut) unchanging nature of (tēs | τῆς | gen sg fem) his purpose, he confirmed it with an oath, |
| Hebrews 6:18 | so that through two unchangeable facts, in which it is impossible for God to lie, we who (hoi | οἱ | nom pl masc) have taken refuge might have strong incentive to hold fast to the (tēs | τῆς | gen sg fem) hope set before us. |
| Hebrews 6:19 | We have this hope as an anchor for (tēs | τῆς | gen sg fem) life, both sure and steadfast — a hope that enters the (to | τό | acc sg neut) inner shrine behind the (tou | τοῦ | gen sg neut) veil, |
| Hebrews 6:20 | where Jesus has entered on our behalf as forerunner, having become a high priest forever according to the (tēn | τήν | acc sg fem) order of Melchizedek. |
| Hebrews 7:1 | For this Melchizedek, king of Salem, priest of the (tou | τοῦ | gen sg masc) Most High God, met Abraham returning from the (tēs | τῆς | gen sg fem) defeat of the (tōn | τῶν | gen pl masc) kings and blessed him, |
| Hebrews 7:3 | He is without father, without mother, without genealogy, having neither beginning of days nor end of life; but like the (tō | τῷ | dat sg masc) Son of (tou | τοῦ | gen sg masc) God he continues a priest for all (to | τό | acc sg neut) time. |
| Hebrews 7:4 | But see how great this man was to whom the (ho | ὁ | nom sg masc) patriarch Abraham gave a tithe of the (tōn | τῶν | gen pl neut) finest plunder. |
Mnemonics
onto the lexical form.
onto the lexical form.
onto = o masc, n fem, to neut