For an Informed Love of God
Bill Mounce
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Ἰουδαῖος
Vocabulary form:
=Ioudai:oV, -aiva, -ai:on
Definition:
adj: Jewish;
noun: Jew
noun: Jew
Erasmian:
Modern:
Frequency:
194
GK:
2681
Root:
=IoudaioV
Notes:
=Ioudai:oV occurs nine times as an adjective, 186 times as a noun.
Biblical Concordance
| John 10:33 | The Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) answered him, “It is not for a noble work that we intend to stone you but for blasphemy; it is because you, a mere man, are making yourself God.” |
| John 11:8 | The disciples said to him, “Rabbi, just recently the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) were trying to stone you, and are you going back there again?” |
| John 11:19 | and many of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) had come to Martha and Mary to console them in regard to their brother. |
| John 11:31 | When the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc), who were with Mary in the house consoling her saw that she had gotten up quickly and gone out, they followed her, assuming that she was going to the tomb to weep there. |
| John 11:33 | When Jesus saw her weeping, and the Jews (Ioudaious | Ἰουδαίους | acc pl masc) who had come with her weeping, he was deeply moved in his spirit and greatly distressed. |
| John 11:36 | So the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) kept saying, “See how he loved him!” |
| John 11:45 | Therefore many of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) who had come with Mary and seen what he had done, believed in him. |
| John 11:54 | Jesus therefore no longer walked about openly among the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), but went from there to the region near the wilderness, to a town called Ephraim, and he stayed there with his disciples. |
| John 11:55 | Now the Passover of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) was near, and many went up to Jerusalem from the country prior to the Passover to purify themselves. |
| John 12:9 | When a large crowd of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) learned that Jesus was there, they came, not only on account of Jesus but also that they might see Lazarus whom he had raised from the dead. |
| John 12:11 | because on account of him many of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) were going over to Jesus and putting their faith in him. |
| John 13:33 | Little children, I am with you only a little longer. You will look for me; and just as I told the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), ‘Where I am going, you cannot come,’ so now I say to you also. |
| John 18:12 | So the detachment of soldiers, their captain, and the officers of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) arrested Jesus and bound him. |
| John 18:14 | Caiaphas was the man who had advised the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) that it was to their advantage that one man die for the people. |
| John 18:20 | Jesus answered him, “I have spoken openly to the world. I have always taught in the synagogue and in the temple, where all Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) come together. I have said nothing in secret. |
| John 18:31 | Then Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) said to him, “It is not lawful for us to put any one to death.” |
| John 18:33 | Then Pilate entered his headquarters again, summoned Jesus and said to him, “Are you the king of the Jews?” (Ioudaiōn | Ἰουδαίων | gen pl masc) |
| John 18:35 | Pilate answered, “I am not a Jew (Ioudaios | Ἰουδαῖος | nom sg masc), am I? Your own people and the chief priests handed you over to me. What have you done?” |
| John 18:36 | Jesus answered, “My kingdom is not of this world; if my kingdom were of this world, my subjects would be fighting to prevent me from being handed over to the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc); but as it is my kingdom is not from here.” |
| John 18:38 | Pilate said to him, “What is truth?” And having said this he went out again to the Jews (Ioudaious | Ἰουδαίους | acc pl masc) and said to them, “I find no basis for an accusation against him. |
| John 18:39 | But you have a custom that I should release someone for you at the Passover. So do you want me to release for you the king of the Jews?” (Ioudaiōn | Ἰουδαίων | gen pl masc) |
| John 19:3 | Then they kept coming up to him, saying, “Hail, king of the Jews!” (Ioudaiōn | Ἰουδαίων | gen pl masc) and slapping him in the face. |
| John 19:7 | The Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) answered him, “We have a law, and according to our law he ought to die, because he claimed to be the Son of God.” |
| John 19:12 | From that point on Pilate tried to release him, but the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) kept shouting out, saying, “If you release this man, you are no ‘Friend of Caesar.’ Anyone who claims to be a king opposes Caesar.” |
| John 19:14 | Now it was the day of Preparation for the Passover, about noon. Pilate said to the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), “Here is your king!” |
| John 19:19 | And Pilate wrote an inscription and fastened it to the cross. It read, “Jesus of Nazareth, the King of the Jews.” (Ioudaiōn | Ἰουδαίων | gen pl masc) |
| John 19:20 | Many of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) read this inscription, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek. |
| John 19:21 | Then the chief priests of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) said to Pilate, “Do not write, ‘The King of the Jews,’ (Ioudaiōn | Ἰουδαίων | gen pl masc) but rather, ‘This man said, I am King of the Jews.’” (Ioudaiōn | Ἰουδαίων | gen pl masc) |
| John 19:31 | Then, since it was the day of Preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) asked Pilate to have the legs of the crucified men broken and their bodies taken down. |
| John 19:38 | After this Joseph of Arimathea, a disciple of Jesus (though a secret one due to his fear of the Jews) (Ioudaiōn | Ἰουδαίων | gen pl masc) asked Pilate if he could remove the body of Jesus. Pilate gave him permission, so he came and removed the body. |
| John 19:40 | So they took the body of Jesus and wrapped it in strips of linen with the spices, in accordance with the Jewish (Ioudaiois | Ἰουδαίοις | dat pl masc) custom for burial. |
| John 19:42 | So because it was the Jewish (Ioudaiōn | Ἰουδαίων | gen pl masc) day of Preparation and the tomb was nearby, they laid Jesus there. |
| John 20:19 | On the evening of that day, the first day of the week, when the doors were locked where the disciples were for fear of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), Jesus came and stood in their midst and said to them, “Peace be with you.” |
| Acts 2:5 | Now there were living in Jerusalem Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc), devout men from every nation under heaven. |
| Acts 2:11 | Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) and proselytes, Cretans and Arabians — we hear them telling in our own tongues the mighty works of God.” |
| Acts 2:14 | But Peter, taking his stand with the eleven, lifted up his voice and addressed them, “Men of Judea (Ioudaioi | Ἰουδαῖοι | voc pl masc) and all you who live in Jerusalem, let this be known to you, and give ear to my words. |
| Acts 9:22 | But Saul became more and more capable, and threw into confusion the Jews (Ioudaious | Ἰουδαίους | acc pl masc) who lived in Damascus by proving that this man Jesus is the Christ. |
| Acts 9:23 | Now after some days had passed, the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) plotted together to kill him, |
| Acts 10:22 | And they said, “Cornelius, a centurion, an upright man and one who fears God, who is well spoken of by the whole nation of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), was directed by a holy angel to send for you to come to his house and to hear words from you.” |
| Acts 10:28 | And he said to them, “You yourselves know how unlawful it is for a man who is a Jew (Ioudaiō | Ἰουδαίῳ | dat sg masc) to associate with or to visit anyone of another race, but God showed me that I should call no person common or unclean. |
| Acts 10:39 | And we are witnesses of all that he did both in the country of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) and in Jerusalem, whom also they put to death by hanging him on a tree. |
| Acts 11:19 | Now those who were scattered because of the persecution, which came to pass over Stephen, made their way as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) only. |
| Acts 12:3 | and when he saw that it pleased the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), he proceeded to arrest Peter also. This was during the days of Unleavened Bread. |
| Acts 12:11 | When Peter came to himself, he said, “Now I know for certain that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish (Ioudaiōn | Ἰουδαίων | gen pl masc) people were expecting.” |
| Acts 13:5 | And when they arrived in Salamis, they began to proclaim the word of God in the synagogues of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), and they also had John as their assistant. |
| Acts 13:6 | When they had gone through the whole island as far as Paphos, they met a certain man, a magician, a Jewish (Ioudaion | Ἰουδαῖον | acc sg masc) false prophet named Bar-Jesus, |
| Acts 13:43 | And after the meeting of the synagogue broke up, many Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) and devout converts followed Paul and Barnabas, who, as they spoke with them, were persuading them to continue in the grace of God. |
| Acts 13:45 | But when the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) saw the crowds, they were filled with jealousy; and blaspheming, they began to contradict what was being said by Paul. |
| Acts 13:50 | But the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) incited the devout women of honorable rank and the leading men of the city, and they stirred up persecution against Paul and Barnabas, and drove them out of their district. |
| Acts 14:1 | It came to pass in Iconium that Paul and Barnabas went as usual into the synagogue of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) and spoke in such a way that a large group of both Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) and Greeks believed. |