ἔχω

Vocabulary form:

e[cw

Definition:

trans: I have, hold;
intrans: I am

Frequency:

708

GK:

2400

Root:

sec

Forms:

(ei\con), e{xw, e[scon, e[schka, -, -

Mnemonics:

I have an echo, echo, echo.

Biblical Concordance

Acts 24:16	In view of this I do my best to (echein \| ἔχειν \| pres act inf ) have (echein \| ἔχειν \| pres act inf ) a clear conscience toward God and men at all times.
Acts 24:19	But there are some Jews from Asia who ought to be here before you and bring charges, if they (echoien \| ἔχοιεν \| pres act opt 3 pl) have (echoien \| ἔχοιεν \| pres act opt 3 pl) anything against me.
Acts 24:23	Then he commanded the centurion to keep him in custody, but to let him have (echein \| ἔχειν \| pres act inf ) some freedom and not to prevent any of his friends from taking care of his needs.
Acts 24:25	And as he reasoned with him about righteousness and self-control and the judgment to come, Felix became frightened and said, “For the present go away (echon \| ἔχον \| pres act ptcp acc sg neut), but when I find time I will send for you.”
Acts 25:16	I answered them that it was not the custom of the Romans to turn anyone over before the accused has (echoi \| ἔχοι \| pres act opt 3 sg) met the accusers face to face and had an opportunity to make his defense against the charge.
Acts 25:19	but had (eichon \| εἶχον \| imperf act ind 3 pl) certain questions about their own religion to put to him and about a certain Jesus, who was dead, whom Paul claimed to be alive.
Acts 25:26	But I (echō \| ἔχω \| pres act ind 1 sg) do (echō \| ἔχω \| pres act ind 1 sg) not have (echō \| ἔχω \| pres act ind 1 sg) anything definite about him to write to my lord. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, when the examination has been conducted, I may have (schō \| σχῶ \| aor act subj 1 sg) something to write.
Acts 27:39	Now when it was day, they did not recognize the land, but they noticed a bay that had (echonta \| ἔχοντα \| pres act ptcp acc sg masc) a beach, on which they planned, if possible, to run the ship ashore.
Acts 28:9	And when this happened, the rest of the people on the island who had (echontes \| ἔχοντες \| pres act ptcp nom pl masc) diseases also came and were cured.
Acts 28:19	But when the Jews objected, I was compelled to appeal to Caesar, but not as though (echōn \| ἔχων \| pres act ptcp nom sg masc) I (echōn \| ἔχων \| pres act ptcp nom sg masc) had (echōn \| ἔχων \| pres act ptcp nom sg masc) some charge to bring against my own people.
Romans 1:13	I want you to know, brethren, that I often intended to come to you (but have been prevented until now) so that I (schō \| σχῶ \| aor act subj 1 sg) might (schō \| σχῶ \| aor act subj 1 sg) have (schō \| σχῶ \| aor act subj 1 sg) some fruit among you, just as among the rest of the Gentiles.
Romans 1:28	And as they did not see fit to (echein \| ἔχειν \| pres act inf ) acknowledge (echein \| ἔχειν \| pres act inf ) God, God gave them over to a debased mind, to do things that ought not to be done.
Romans 2:14	whenever the Gentiles, who do (echonta \| ἔχοντα \| pres act ptcp nom pl neut) not have (echonta \| ἔχοντα \| pres act ptcp nom pl neut) the law, do by nature the things required by the law, these, although (echontes \| ἔχοντες \| pres act ptcp nom pl masc) they (echontes \| ἔχοντες \| pres act ptcp nom pl masc) do (echontes \| ἔχοντες \| pres act ptcp nom pl masc) not have (echontes \| ἔχοντες \| pres act ptcp nom pl masc) the law, are a law to themselves.
Romans 2:20	a corrector of the foolish, a teacher of little children, having (echonta \| ἔχοντα \| pres act ptcp acc sg masc) in the law the embodiment of knowledge and of truth —
Romans 4:2	For if Abraham was justified by works, he has (echei \| ἔχει \| pres act ind 3 sg) something to boast about (but not before God).
Romans 5:1	Therefore, since we are justified by faith, we (echomen \| ἔχομεν \| pres act ind 1 pl) have (echomen \| ἔχομεν \| pres act ind 1 pl) peace with God through our Lord Jesus Christ,
Romans 5:2	through whom we (eschēkamen \| ἐσχήκαμεν \| perf act ind 1 pl) have (eschēkamen \| ἐσχήκαμεν \| perf act ind 1 pl) also obtained (eschēkamen \| ἐσχήκαμεν \| perf act ind 1 pl) access by faith into this grace in which we stand, and we rejoice in hope of sharing the glory of God.
Romans 6:21	Therefore what fruit were you getting (eichete \| εἴχετε \| imperf act ind 2 pl) at that time from the things of which you are now ashamed? For the end of those things is death.
Romans 6:22	But now, freed from sin and enslaved to God, the fruit you get (echete \| ἔχετε \| pres act ind 2 pl) leads to sanctification, and its outcome, eternal life.
Romans 8:9	You, however, are not controlled by the flesh but by the Spirit, if indeed the Spirit of God lives in you. Whoever does (echei \| ἔχει \| pres act ind 3 sg) not have (echei \| ἔχει \| pres act ind 3 sg) the Spirit of Christ does not belong to him.
Romans 8:23	And not only this, but we ourselves, who (echontes \| ἔχοντες \| pres act ptcp nom pl masc) have (echontes \| ἔχοντες \| pres act ptcp nom pl masc) the first fruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.
Romans 9:10	Not only that, but when (echousa \| ἔχουσα \| pres act ptcp nom sg fem) Rebecca had (echousa \| ἔχουσα \| pres act ptcp nom sg fem) conceived twins by one man, our forefather Isaac —
Romans 9:21	Has (echei \| ἔχει \| pres act ind 3 sg) the potter no right to make from the same lump of clay some pottery for a special occasion and other for common use?
Romans 10:2	For I bear them witness that they (echousin \| ἔχουσιν \| pres act ind 3 pl) have (echousin \| ἔχουσιν \| pres act ind 3 pl) a zeal for God, but not according to knowledge.
Romans 12:4	For as in our one body we (echomen \| ἔχομεν \| pres act ind 1 pl) have (echomen \| ἔχομεν \| pres act ind 1 pl) many members, and the members do (echei \| ἔχει \| pres act ind 3 sg) not all have (echei \| ἔχει \| pres act ind 3 sg) the same function,
Romans 12:6	having (echontes \| ἔχοντες \| pres act ptcp nom pl masc) gifts that differ according to the grace given to us. If your gift is prophecy, then prophesy in proportion to your faith;
Romans 13:3	For rulers are not a source of fear for those who do good, but for those who do wrong. Would you have no fear of the one in authority? Then do what is right and you will receive (hexeis \| ἕξεις \| fut act ind 2 sg) his approval
Romans 14:22	The faith that you have (echeis \| ἔχεις \| pres act ind 2 sg), keep (eche \| ἔχε \| pres act imperative 2 sg) as your own conviction before God. Blessed is the one who has no reason to condemn himself for what he approves.
Romans 15:4	For whatever was written at an earlier time was written for our instruction, that through endurance and the encouragement of the scriptures we (echōmen \| ἔχωμεν \| pres act subj 1 pl) might (echōmen \| ἔχωμεν \| pres act subj 1 pl) have (echōmen \| ἔχωμεν \| pres act subj 1 pl) hope.
Romans 15:17	In Christ Jesus, then, I have (echō \| ἔχω \| pres act ind 1 sg) reason to boast of my work for God.
Romans 15:23	but now I (echōn \| ἔχων \| pres act ptcp nom sg masc) no longer have (echōn \| ἔχων \| pres act ptcp nom sg masc) a reason for remaining in these regions, and for many years I (echōn \| ἔχων \| pres act ptcp nom sg masc) have (echōn \| ἔχων \| pres act ptcp nom sg masc) desired to come to visit you.
1 Corinthians 2:16	For, “Who has known the mind of the Lord, so as to advise him?” But we have (echomen \| ἔχομεν \| pres act ind 1 pl) the mind of Christ.
1 Corinthians 4:7	For who sees anything superior in you? What do you have (echeis \| ἔχεις \| pres act ind 2 sg) that you did not receive? And if you received it, why do you boast as if you did not receive it?
1 Corinthians 4:15	For though you (echēte \| ἔχητε \| pres act subj 2 pl) have (echēte \| ἔχητε \| pres act subj 2 pl) innumerable guardians in Christ, you do not have many fathers, because I became your father in Christ Jesus through the gospel.
1 Corinthians 5:1	It is actually reported that there is sexual immorality among you, a kind of immorality that is not tolerated even among Gentiles, for a man is (echein \| ἔχειν \| pres act inf ) living (echein \| ἔχειν \| pres act inf ) in (echein \| ἔχειν \| pres act inf ) sin (echein \| ἔχειν \| pres act inf ) with (echein \| ἔχειν \| pres act inf ) his father’s wife.
1 Corinthians 6:1	When (echōn \| ἔχων \| pres act ptcp nom sg masc) any of you has (echōn \| ἔχων \| pres act ptcp nom sg masc) a legal dispute against another, how dare he go to law before heathen judges and not before the saints?
1 Corinthians 6:4	So if you (echēte \| ἔχητε \| pres act subj 2 pl) have (echēte \| ἔχητε \| pres act subj 2 pl) ordinary cases, do you appoint as judges those who have no standing in the church?
1 Corinthians 6:7	Already it is altogether a defeat for you, that you (echete \| ἔχετε \| pres act ind 2 pl) have (echete \| ἔχετε \| pres act ind 2 pl) lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?
1 Corinthians 6:19	Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have (echete \| ἔχετε \| pres act ind 2 pl) received from God, and you are not your own?
1 Corinthians 7:2	But because of cases of sexual immorality, each man should (echetō \| ἐχέτω \| pres act imperative 3 sg) have (echetō \| ἐχέτω \| pres act imperative 3 sg) his own wife and each woman her own husband.
1 Corinthians 7:7	I wish that all men were as I myself am. But each has (echei \| ἔχει \| pres act ind 3 sg) his own gift from God, one of one kind and one of another.
1 Corinthians 7:12	To the rest I say (I, not the Lord): If some brother has (echei \| ἔχει \| pres act ind 3 sg) a wife who is not a believer, and she is willing to live with him, he should not divorce her.
1 Corinthians 7:13	And if some woman has (echei \| ἔχει \| pres act ind 3 sg) a husband who is not a believer, and he is willing to live with her, she should not divorce him.
1 Corinthians 7:25	Now concerning virgins: I (echō \| ἔχω \| pres act ind 1 sg) have (echō \| ἔχω \| pres act ind 1 sg) no command from the Lord, but I give my opinion as one who has been shown mercy by the Lord and is trustworthy.
1 Corinthians 7:28	But if you do marry, you have not sinned, and if a virgin marries, she has not sinned. However those who do marry will (hexousin \| ἕξουσιν \| fut act ind 3 pl) have (hexousin \| ἕξουσιν \| fut act ind 3 pl) worldly trouble, and I am trying to spare you.
1 Corinthians 7:29	And I say this, my brothers: the time has grown short. From now on those who (echontes \| ἔχοντες \| pres act ptcp nom pl masc) have (echontes \| ἔχοντες \| pres act ptcp nom pl masc) wives should be as though (echontes \| ἔχοντες \| pres act ptcp nom pl masc) they (echontes \| ἔχοντες \| pres act ptcp nom pl masc) had (echontes \| ἔχοντες \| pres act ptcp nom pl masc) none,
1 Corinthians 7:37	However, the man who stands firm in his resolve is (echōn \| ἔχων \| pres act ptcp nom sg masc) under (echōn \| ἔχων \| pres act ptcp nom sg masc) no compulsion but has (echei \| ἔχει \| pres act ind 3 sg) control over his desire, and has determined this in his heart to keep her as his virgin, he will do well.
1 Corinthians 7:40	But in my opinion she will be happier if she remains as she is. And I believe that I too have (echein \| ἔχειν \| pres act inf ) the Spirit of God.
1 Corinthians 8:1	Now concerning food sacrificed to idols: we know that “we (echomen \| ἔχομεν \| pres act ind 1 pl) all have (echomen \| ἔχομεν \| pres act ind 1 pl) knowledge.” Knowledge puffs up, but love builds up.
1 Corinthians 8:10	For if someone should see you who have (echonta \| ἔχοντα \| pres act ptcp acc sg masc) knowledge, dining in an idol’s temple, will not the conscience of the one who is weak be emboldened to eat food sacrificed to idols?

ἔχω

Biblical Concordance

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