τε

Vocabulary form:

Definition:

and (so), so

Erasmian:

Modern:

Frequency:

215

GK:

5445

Mnemonic Singing:

And to the earth it gave great light,
and so it continued both day and night.

Notes:

te is a postpositive and weaker in force than kaiv.

Biblical Concordance

Acts 28:2	The native people showed us no ordinary kindness, for they kindled a fire and welcomed us all, because it had begun to rain and because of the cold.
Acts 28:23	When they had arranged a day to meet with him, many came to him at his lodging, and he expounded to them, testifying to the kingdom of God and (te \| τε \| conj) trying to convince them about Jesus both (te \| τε \| conj) from the Law of Moses and from the Prophets, from morning till evening.
Romans 1:12	that is, that we may be mutually encouraged by each other’s faith, I by yours and you by mine.
Romans 1:14	I am a debtor both (te \| τε \| conj) to the Greeks and to the barbarians, to the wise as well as to the foolish.
Romans 1:16	For I am not ashamed of the gospel; it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Romans 1:20	Ever since the creation of the world, his invisible attributes, that (te \| τε \| conj) is, his eternal power and divine nature, have been clearly seen, being understood through what has been made. So they are without excuse.
Romans 1:26	For this reason God gave them over to degrading passions. Their women exchanged the natural sexual function for one that is unnatural,
Romans 1:27	and (te \| τε \| conj) likewise the men also abandoned the natural sexual relation with women and burned in their passion for one another — men with men committing shameless acts and receiving in themselves the due penalty for their error.
Romans 2:9	There will be tribulation and distress for every human being who does evil, for the Jew first and also for the Greek,
Romans 2:10	but glory and honor and peace for everyone who does good, for the Jew first and also for the Greek.
Romans 2:19	and (te \| τε \| conj) are convinced that you yourself are a guide of the blind, a light for those who are in darkness,
Romans 3:9	What then? Are we better off? Not at all, for we have already charged that both (te \| τε \| conj) Jews and Greeks are under the power of sin,
Romans 7:7	What then shall we say? Is the law sin? By no means! On the contrary, I would not have known sin except through the law; that is, I would not have known what it means to covet had not the law said, “You shall not covet.”
Romans 10:12	For there is no distinction between (te \| τε \| conj) the Jew and the Greek; for the same Lord is Lord of all, giving generously to all who call on him;
Romans 14:8	if we live, we live for the Lord, and (te \| τε \| conj) if we die, we die for the Lord. So (te \| τε \| conj) then, whether we live or (te \| τε \| conj) whether we die, we belong to the Lord.
Romans 16:26	but now is manifested, and (te \| τε \| conj) by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith;
1 Corinthians 1:24	Yet to those who are called, both (te \| τε \| conj) Jews and Greeks, Christ is the power of God and the wisdom of God.
1 Corinthians 1:30	But you are of him in Christ Jesus, who became for us wisdom from God, and (te \| τε \| conj) righteousness and sanctification and redemption,
1 Corinthians 4:21	What would you prefer? Shall I come to you with a rod of correction or with love in a spirit of gentleness?
2 Corinthians 10:8	For even (te \| τε \| conj) if I boast about it, and more than that, about the authority which the Lord gave us for building you up and not for tearing you down, I will not be ashamed.
2 Corinthians 12:12	The marks of an apostle were done among you with all persistence, along (te \| τε \| conj) with (te \| τε \| conj) signs and wonders and powerful deeds.
Ephesians 3:19	and (te \| τε \| conj) to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.
Philippians 1:7	It is right for me to feel this way about all of you, because I have you in my heart, since both (te \| τε \| conj) in my imprisonment and in the defense and confirmation of the gospel, you all share with me in the grace of God.
Hebrews 1:3	This Son is the radiance of his glory and the exact representation of his nature, and (te \| τε \| conj) although sustaining all there is by the word of his power, yet made purification for sins, and then sat down at the right hand of the Majesty on high,
Hebrews 2:4	while God supported their testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.
Hebrews 2:11	For the one who sanctifies and those who are sanctified are all of one origin. That is why Jesus is not ashamed to call them brothers,
Hebrews 4:12	For the word of God is living and effective, sharper than any two-edged sword, cutting through so as to divide soul from spirit, joints from marrow. It is even able to discern the thoughts and deliberations of the heart.
Hebrews 5:1	For every high priest, being chosen from among men, is appointed on behalf of men to represent them in matters related to God, to offer gifts and sacrifices for sins.
Hebrews 5:7	In the days of his flesh, Jesus offered up prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard because of his godly fear.
Hebrews 5:14	But solid food is for the mature, for those who by virtue of their maturity have senses that are trained to distinguish good from evil.
Hebrews 6:2	instruction about cleansing rites and (te \| τε \| conj) laying on of hands, the resurrection of the dead, and eternal judgment.
Hebrews 6:4	For it is impossible when those who have once been enlightened and (te \| τε \| conj) have tasted the heavenly gift and have become partakers of the Holy Spirit
Hebrews 6:5	and have tasted the goodness of God’s word and (te \| τε \| conj) the powers of the coming age
Hebrews 6:19	We have this hope as an anchor for life, both (te \| τε \| conj) sure and steadfast — a hope that enters the inner shrine behind the veil,
Hebrews 8:3	For every high priest is appointed to offer both (te \| τε \| conj) gifts and sacrifices; so it was necessary for this high priest also to have something to offer.
Hebrews 9:1	Now the first covenant, in fact, had regulations for worship and (te \| τε \| conj) also an earthly sanctuary.
Hebrews 9:2	For a tent was set up. The outer room, in which were the lampstand and the table and the consecrated bread, was called “the Holy Place.”
Hebrews 9:9	This is an illustration pointing to the present time, during which the gifts and sacrifices being offered cannot perfect the worshiper so far as his conscience is concerned,
Hebrews 9:19	For when every commandment of the law had been declared by Moses to all the people, taking the blood of calves and goats together with water and scarlet wool and hyssop, he sprinkled both (te \| τε \| conj) the book itself and all the people,
Hebrews 10:33	Sometimes you were made a public spectacle, both (te \| τε \| conj) by insults and persecutions, and at other times you became one with those who were treated in that way,
Hebrews 11:32	And what more shall I say? For time would fail me if I told about Gideon, Barak, Samson, Jephthah, about both (te \| τε \| conj) David and Samuel and the prophets,
Hebrews 12:2	fixing our gaze upon Jesus, the pioneer and perfecter of our faith, who rather than the joy set before him endured a cross, disregarding its shame, and (te \| τε \| conj) has now (te \| τε \| conj) taken his seat at the right hand of the throne of God.
James 3:7	For every species of beast and bird, reptile and sea creature, can be tamed, and has been tamed by the human species.
Jude 1:6	And (te \| τε \| conj) the angels who did not stay within their own domain but abandoned their proper dwelling, he has kept in eternal chains in utter darkness for the judgment of the great day.
Revelation 19:18	to eat the flesh of kings, the flesh of captains, the flesh of mighty warriors, the flesh of horses and those who ride on them — the flesh of all, both (te \| τε \| conj) free and slave, and small and great.”

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Biblical Concordance

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