εἰσέρχομαι

Vocabulary form:

eijsevrcomai

Definition:

I go in(to), come in(to), enter

Erasmian:

Modern:

Frequency:

194

GK:

1656

Root:

eijserc, eijseleuq

Forms:

eijseleuvsomai, eijsh:lqon, eijselhvluqa, -, -

Notes:

The root undergoes ablaut in the aorist active, dropping out eu.

Biblical Concordance

Acts 19:30	But when Paul wanted to go (eiselthein \| εἰσελθεῖν \| aor act inf ) in among the people, the disciples would not let him.
Acts 20:29	I know that there will come (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) to you after my departure savage wolves, not sparing the flock.
Acts 21:8	On the next day we departed and went to Caesarea. There we went (eiselthontes \| εἰσελθόντες \| aor act ptcp nom pl masc) into the house of Philip the evangelist, who was one of the seven, and stayed with him.
Acts 23:16	But when the son of Paul’s sister heard about the ambush, he went and entered (eiselthōn \| εἰσελθών \| aor act ptcp nom sg masc) the barracks and reported it to Paul.
Acts 23:33	When (eiselthontes \| εἰσελθόντες \| aor act ptcp nom pl masc) the horsemen arrived (eiselthontes \| εἰσελθόντες \| aor act ptcp nom pl masc) in Caesarea, they delivered the letter to the governor and turned over Paul to him.
Acts 25:23	So on the next day when Agrippa and Bernice came with great pomp and entered (eiselthontōn \| εἰσελθόντων \| aor act ptcp gen pl masc) the audience hall along with the commanding officers and the prominent men of the city, and when Festus had given the order, Paul was brought in.
Acts 28:8	It happened that the father of Publius lay sick with bouts of fever and with dysentery. Paul visited (eiselthōn \| εἰσελθών \| aor act ptcp nom sg masc) him, and when he had prayed, he laid his hands on him and healed him.
Acts 28:16	And when we entered (eisēlthomen \| εἰσήλθομεν \| aor act ind 1 pl) Rome, Paul was allowed to stay by himself, with a soldier guarding him.
Romans 5:12	Therefore, just as sin came (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) into the world through one man, and death through sin, and so death spread to all because all have sinned —.
Romans 11:25	I do not want you to be uninformed, my brothers, of this mystery — so that you may not be wise in your own conceits — that a partial hardening has happened to Israel until the full number of the Gentiles has come in (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg).
1 Corinthians 14:23	So if the whole church assembles in the same place and everyone is speaking in tongues, and outsiders or unbelievers come in (eiselthōsin \| εἰσέλθωσιν \| aor act subj 3 pl), will they not say that you are out of your minds?
1 Corinthians 14:24	But if all are prophesying, and an unbeliever or outsider comes (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg) in, he is convicted by all, he is called to account by all,
Hebrews 3:11	So I swore in my anger, ‘They (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) shall (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) certainly not enter (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) my rest.’
Hebrews 3:18	And to whom did he swear that they (eiseleusesthai \| εἰσελεύσεσθαι \| fut mid inf ) would (eiseleusesthai \| εἰσελεύσεσθαι \| fut mid inf ) not enter (eiseleusesthai \| εἰσελεύσεσθαι \| fut mid inf ) his rest, except those who had refused to obey?
Hebrews 3:19	So then we see that they were unable to enter (eiselthein \| εἰσελθεῖν \| aor act inf ) because of unbelief.
Hebrews 4:1	Therefore while the promise of entering (eiselthein \| εἰσελθεῖν \| aor act inf ) his rest is still open, let us fear lest any one of you may seem to be excluded from it.
Hebrews 4:3	For we who have believed do enter (eiserchometha \| εἰσερχόμεθα \| pres mid ind 1 pl) that rest, just as God has said, “As I swore in my anger, ‘They (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) shall (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) certainly not enter (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) my rest,’” and yet his work has been completed since the foundation of the world
Hebrews 4:5	And furthermore in this context he said, “They (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) shall (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) certainly not enter (eiseleusontai \| εἰσελεύσονται \| fut mid ind 3 pl) my rest.”
Hebrews 4:6	Therefore since it remains for some to enter (eiselthein \| εἰσελθεῖν \| aor act inf ) it, and those who previously had the good news proclaimed to them failed to enter (eisēlthon \| εἰσῆλθον \| aor act ind 3 pl) because of disobedience,
Hebrews 4:10	For the one who enters (eiselthōn \| εἰσελθών \| aor act ptcp nom sg masc) God’s rest has also rested from his works, as God did from his.
Hebrews 4:11	Let us, therefore, make every effort to enter (eiselthein \| εἰσελθεῖν \| aor act inf ) that rest; otherwise one of you might fall by the same sort of disobedience.
Hebrews 6:19	We have this hope as an anchor for life, both sure and steadfast — a hope that enters (eiserchomenēn \| εἰσερχομένην \| pres mid ptcp acc sg fem) the inner shrine behind the veil,
Hebrews 6:20	where Jesus has (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) entered (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) on our behalf as forerunner, having become a high priest forever according to the order of Melchizedek.
Hebrews 9:12	he (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) entered (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) once for all into the Most Holy Place, not by means of the blood of goats and calves, but by means of his own blood, thus obtaining an eternal redemption.
Hebrews 9:24	For Christ did (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) not enter (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) a sanctuary made with hands, that was a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.
Hebrews 9:25	Nor was it to offer himself repeatedly, as the high priest enters (eiserchetai \| εἰσέρχεται \| pres mid ind 3 sg) the Most Holy Place every year with blood not his own,
Hebrews 10:5	Therefore when he came (eiserchomenos \| εἰσερχόμενος \| pres mid ptcp nom sg masc) into the world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me.
James 2:2	For if a man comes (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg) into your congregation wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg) in (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg),
James 5:4	Look, the wages you have held back from the workers who mowed your fields are crying out against you, and the cries of the harvesters have (eiselēlythasin \| εἰσεληλύθασιν \| perf act ind 3 pl) reached (eiselēlythasin \| εἰσεληλύθασιν \| perf act ind 3 pl) the ears of the Lord of Hosts.
Revelation 3:20	Take note! I am standing at the door and knocking. If anyone hears my voice and opens the door, I will enter (eiseleusomai \| εἰσελεύσομαι \| fut mid ind 1 sg) his house and eat with him, and he with me.
Revelation 11:11	But after the three and a half days, the breath of life from God entered (eisēlthen \| εἰσῆλθεν \| aor act ind 3 sg) them and they stood on their feet; and great fear fell on those who were watching them.
Revelation 15:8	and the temple was filled with smoke from the glory of God and from his power, and no one could enter (eiselthein \| εἰσελθεῖν \| aor act inf ) the temple until the seven plagues from the seven angels had run their course.
Revelation 21:27	But nothing that is unclean — no one who practices idolatry or falsehood — will (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg) ever enter (eiselthē \| εἰσέλθῃ \| aor act subj 3 sg) it, but only those whose names are written in the Lamb’s Book of Life.
Revelation 22:14	Blessed are those who wash their robes, so they will have the right to the tree of life and may (eiselthōsin \| εἰσέλθωσιν \| aor act subj 3 pl) enter (eiselthōsin \| εἰσέλθωσιν \| aor act subj 3 pl) the city by its gates.

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εἰσέρχομαι

Biblical Concordance

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