For an Informed Love of God
Bill Mounce
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εἰμί
Vocabulary form:
eijmiv
Definition:
I am, exist, live, am present
Erasmian:
Modern:
Frequency:
2,462
GK:
1639
Forms:
(h[mhn), e[somai, -, -, -, -
Mnemonics:
I am Amy.
Mnemonic Singing:
Just as I am without one plea
Biblical Concordance
| Romans 1:6 | among whom are (este | ἐστε | pres act ind 2 pl) you also, called to belong to Jesus Christ. |
| Romans 1:7 | To all who are (ousin | οὖσιν | pres act ptcp dat pl masc) in Rome, loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. |
| Romans 1:9 | For God is (estin | ἐστιν | pres act ind 3 sg) my witness, whom I serve with my spirit in the gospel of his Son, how unceasingly I make mention of you |
| Romans 1:12 | that is (estin | ἐστιν | pres act ind 3 sg), that we may be mutually encouraged by each other’s faith, I by yours and you by mine. |
| Romans 1:14 | I (eimi | εἰμί | pres act ind 1 sg) am (eimi | εἰμί | pres act ind 1 sg) a debtor both to the Greeks and to the barbarians, to the wise as well as to the foolish. |
| Romans 1:16 | For I am not ashamed of the gospel; it (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| Romans 1:19 | because what can be known about God is (estin | ἐστιν | pres act ind 3 sg) plain to them, for God has revealed it to them. |
| Romans 1:20 | Ever since the creation of the world, his invisible attributes, that is, his eternal power and divine nature, have been clearly seen, being understood through what has been made. So they are (einai | εἶναι | pres act inf ) without excuse. |
| Romans 1:22 | Professing to be (einai | εἶναι | pres act inf ) wise, they became fools, |
| Romans 1:25 | They exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator, who is (estin | ἐστιν | pres act ind 3 sg) blessed forever. Amen. |
| Romans 1:32 | Though they understand the righteous requirement of God, that those who practice such things are (eisin | εἰσίν | pres act ind 3 pl) worthy of death, they not only continue to do them but also to heartily approve of others who practice them. |
| Romans 2:1 | Therefore you (ei | εἶ | pres act ind 2 sg) are (ei | εἶ | pres act ind 2 sg) without excuse, whoever you are, when you judge someone else, for in that which you judge another, you condemn yourself, for you who judge are practicing the same things. |
| Romans 2:2 | And we know that the judgment of God is (estin | ἐστιν | pres act ind 3 sg) according to truth with respect to those who practice such things. |
| Romans 2:11 | there (estin | ἐστιν | pres act ind 3 sg) is (estin | ἐστιν | pres act ind 3 sg) no favoritism with God: |
| Romans 2:14 | whenever the Gentiles, who do not have the law, do by nature the things required by the law, these, although they do not have the law, are (eisin | εἰσιν | pres act ind 3 pl) a law to themselves. |
| Romans 2:19 | and are convinced that you yourself are (einai | εἶναι | pres act inf ) a guide of the blind, a light for those who are in darkness, |
| Romans 2:25 | to be sure, circumcision is of value if you practice the law, but if you (ēs | ᾖς | pres act subj 2 sg) are (ēs | ᾖς | pres act subj 2 sg) a transgressor of the law, your circumcision has become uncircumcision. |
| Romans 2:28 | For that person is not a Jew who is (estin | ἐστιν | pres act ind 3 sg) one outwardly, nor is circumcision that which is outward in the flesh. |
| Romans 3:8 | And why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is (estin | ἐστιν | pres act ind 3 sg) well deserved! |
| Romans 3:9 | What then? Are we better off? Not at all, for we have already charged that both Jews and Greeks are (einai | εἶναι | pres act inf ) under the power of sin, |
| Romans 3:10 | as it is written, “No one is (estin | ἔστιν | pres act ind 3 sg) righteous, not even one; |
| Romans 3:11 | no one understands; no one seeks for God. |
| Romans 3:12 | They have all turned away; together they have become worthless. No one does good, not even one. |
| Romans 3:18 | There (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) no fear of God before their eyes.” |
| Romans 3:22 | It is the righteousness of God available through faith in Jesus Christ for all who believe. (There is (estin | ἐστιν | pres act ind 3 sg) no distinction, |
| Romans 3:26 | It was also to demonstrate his righteousness at the present time, that he might be (einai | εἶναι | pres act inf ) just and the justifier of the one who has faith in Jesus. |
| Romans 4:10 | How then was it credited to him? Was it after he (onti | ὄντι | pres act ptcp dat sg masc) was (onti | ὄντι | pres act ptcp dat sg masc) circumcised or before? It was not after his circumcision but before. |
| Romans 4:11 | He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would be (einai | εἶναι | pres act inf ) the father of all who believe but have never been circumcised, that they too might have righteousness credited to them. |
| Romans 4:13 | For the promise that he would (einai | εἶναι | pres act inf ) be (einai | εἶναι | pres act inf ) heir of the world did not come to Abraham or to his descendants through the law, but through the righteousness of faith. |
| Romans 4:15 | For the Law brings about wrath, but where there (estin | ἔστιν | pres act ind 3 sg) is (estin | ἔστιν | pres act ind 3 sg) no law, there can be no violation. |
| Romans 4:16 | For this reason the promise is based on faith, that it may depend on grace and be (einai | εἶναι | pres act inf ) made certain to all his descendants, not only to those who are under the law, but also to those who share the faith of Abraham, who is (estin | ἐστιν | pres act ind 3 sg) the father of us all. |
| Romans 4:17 | As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the God who gives life to the dead and calls into being (onta | ὄντα | pres act ptcp acc pl neut) the things that do (onta | ὄντα | pres act ptcp acc pl neut) not exist (onta | ὄντα | pres act ptcp acc pl neut). |
| Romans 4:18 | Hoping against hope, Abraham believed that he would become the father of many nations according to what had been spoken, “So will your descendants be.” (estai | ἔσται | fut mid ind 3 sg) |
| Romans 4:21 | fully convinced that what God had promised, he (estin | ἐστιν | pres act ind 3 sg) was (estin | ἐστιν | pres act ind 3 sg) also able to do. |
| Romans 5:6 | For while we were (ontōn | ὄντων | pres act ptcp gen pl masc) still helpless, at the right time Christ died for the ungodly. |
| Romans 5:8 | But God demonstrates his love for us in that while (ontōn | ὄντων | pres act ptcp gen pl masc) we were (ontōn | ὄντων | pres act ptcp gen pl masc) still sinners Christ died for us. |
| Romans 5:10 | For if while (ontes | ὄντες | pres act ptcp nom pl masc) we (ontes | ὄντες | pres act ptcp nom pl masc) were (ontes | ὄντες | pres act ptcp nom pl masc) enemies we were reconciled to God through the death of his Son, much more, now that we are reconciled, will we be saved by his life. |
| Romans 5:13 | For sin was (ēn | ἦν | imperf act ind 3 sg) in the world before the law was given, but sin is not charged when (ontos | ὄντος | pres act ptcp gen sg masc) there (ontos | ὄντος | pres act ptcp gen sg masc) is (ontos | ὄντος | pres act ptcp gen sg masc) no law. |
| Romans 5:14 | Nevertheless death reigned from Adam until Moses, even over those whose sinning was not like the transgression of Adam, who was (estin | ἐστιν | pres act ind 3 sg) a type of the coming one. |
| Romans 6:5 | For if we have become united with him in the likeness of his death, we (esometha | ἐσόμεθα | fut mid ind 1 pl) will (esometha | ἐσόμεθα | fut mid ind 1 pl) certainly be (esometha | ἐσόμεθα | fut mid ind 1 pl) united with him in the likeness of his resurrection. |
| Romans 6:11 | So you too consider yourselves to be (einai | εἶναι | pres act inf ) dead to sin but alive to God in Christ Jesus. |
| Romans 6:14 | For sin will not have mastery over you, since you (este | ἐστε | pres act ind 2 pl) are (este | ἐστε | pres act ind 2 pl) not under law but under grace. |
| Romans 6:15 | What then? Should we sin because we (esmen | ἐσμέν | pres act ind 1 pl) are (esmen | ἐσμέν | pres act ind 1 pl) not under law but under grace? By no means! |
| Romans 6:16 | Do you not know that if you present yourselves to someone as obedient slaves, you (este | ἐστε | pres act ind 2 pl) are (este | ἐστε | pres act ind 2 pl) slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? |
| Romans 6:17 | But thanks be to God that though you were (ēte | ἦτε | imperf act ind 2 pl) slaves of sin, you became obedient from the heart to that pattern of teaching to which you were committed, |
| Romans 6:20 | For when you (ēte | ἦτε | imperf act ind 2 pl) were (ēte | ἦτε | imperf act ind 2 pl) slaves of sin, you (ēte | ἦτε | imperf act ind 2 pl) were (ēte | ἦτε | imperf act ind 2 pl) free with regard to righteousness. |
| Romans 7:3 | Accordingly, if she is joined to another man while her husband is alive, she will be called an adulteress; but if her husband dies, she (estin | ἐστίν | pres act ind 3 sg) is (estin | ἐστίν | pres act ind 3 sg) free from that law, so that she is (einai | εἶναι | pres act inf ) not an adulteress if she marries another man. |
| Romans 7:5 | For while we were (ēmen | ἦμεν | imperf act ind 1 pl) living in the flesh, our sinful passions, aroused by the law, were at work in our bodies to bear fruit for death. |
| Romans 7:14 | For we know that the law is (estin | ἐστιν | pres act ind 3 sg) spiritual; but I am (eimi | εἰμι | pres act ind 1 sg) unspiritual, sold as a slave to sin. |
| Romans 7:18 | For I know that nothing good dwells in me, that is (estin | ἔστιν | pres act ind 3 sg), in my flesh; for I have the desire to do what is right, but I am unable to do it. |
Mnemonics
eimi mnemonic
I EXIST, or else I wouldn't be A "ME".
Vocab
eimi a child of God