γυνή

Vocabulary form:

gunhv, gunaikovV, hJ

Definition:

woman, wife

Erasmian:

Modern:

Frequency:

215

GK:

1222

Root:

gunaik

Cognates:

Gynecology is the branch of medicine dealing with women's diseases.

Notes:

gunhv is declined like savrx (n-3b[1]). The ik is lost in the nominative singular.

Biblical Concordance

John 19:26	When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Woman (gynai \| γύναι \| voc sg fem), look, your son!”
John 20:13	They said to her, “Woman (gynai \| γύναι \| voc sg fem), why are you weeping?” She said to them, “They have taken away my Master, and I do not know where they have put him.”
John 20:15	Jesus said to her, “Woman (gynai \| γύναι \| voc sg fem), why are you weeping? Who is it that you are looking for?” Thinking that he was the gardener, she said to him, “Sir, if you are the one who carried him away, tell me where you have put him, and I will take him away.”
Acts 1:14	These all were devoting themselves with a single purpose to prayer, with the women (gynaixin \| γυναιξίν \| dat pl fem) and Mary, the mother of Jesus, and with his brothers.
Acts 5:1	Now a man named Ananias, with Sapphira his wife (gynaiki \| γυναικί \| dat sg fem), sold a piece of property,
Acts 5:2	and kept back for himself some of the proceeds, with his wife’s (gynaikos \| γυναικός \| gen sg fem) knowledge, and brought only part of it and placed it at the apostles’ feet.
Acts 5:7	After an interval of about three hours his wife (gynē \| γυνή \| nom sg fem) came in, unaware of what had happened.
Acts 5:14	and more than ever believers were added to the Lord, multitudes both of men and women (gynaikōn \| γυναικῶν \| gen pl fem),
Acts 8:3	But Saul was making havoc of the church; entering house after house, he dragged off both men and women (gynaikas \| γυναῖκας \| acc pl fem) and put them in prison.
Acts 8:12	But when they believed Philip as he preached about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women (gynaikes \| γυναῖκες \| nom pl fem).
Acts 9:2	and requested from him letters to Damascus addressed to the synagogues, that if he found any who were of the Way, men or women (gynaikas \| γυναῖκας \| acc pl fem), he should bring them bound to Jerusalem.
Acts 13:50	But the Jews incited the devout women (gynaikas \| γυναῖκας \| acc pl fem) of honorable rank and the leading men of the city, and they stirred up persecution against Paul and Barnabas, and drove them out of their district.
Acts 16:1	Paul went also to Derbe and to Lystra; and there was a certain disciple there named Timothy, the son of a converted Jewish woman (gynaikos \| γυναικός \| gen sg fem), whose father was a Greek.
Acts 16:13	And on the Sabbath day we went outside the gate to the riverside, where we thought there would be a place of prayer, and we sat down and spoke to the women (gynaixin \| γυναιξίν \| dat pl fem) who had gathered there.
Acts 16:14	And a certain woman (gynē \| γυνή \| nom sg fem), named Lydia, a seller of purple cloths from the city of Thyatira, a worshipper of God, listened; and the Lord opened her heart to respond to what was said by Paul.
Acts 17:4	And some of them were persuaded and cast their lot with Paul and Silas, both a great number of devout Greeks and not a few of the leading women (gynaikōn \| γυναικῶν \| gen pl fem).
Acts 17:12	So many of them believed, with not a few prominent Greek women (gynaikōn \| γυναικῶν \| gen pl fem) and men.
Acts 17:34	But some men joined him and believed; among whom also were Dionysius the Areopagite and a woman (gynē \| γυνή \| nom sg fem) named Damaris and others with them.
Acts 18:2	And finding a certain Jew named Aquila, a native of Pontus, recently come from Italy with his wife (gynaika \| γυναῖκα \| acc sg fem) Priscilla because Claudius had commanded all the Jews to depart from Rome, he approached them,
Acts 21:5	When our days there were ended, we departed and went on our journey, and they all, with wives (gynaixi \| γυναιξί \| dat pl fem) and children, accompanied us until we were outside the city. Then kneeling down on the beach, we prayed
Acts 22:4	I persecuted the followers of this Way even to their death, putting in chains both men and women (gynaikas \| γυναῖκας \| acc pl fem) and delivering them to prison,
Acts 24:24	After some days Felix arrived with his wife (gynaiki \| γυναικί \| dat sg fem) Drusilla, who was Jewish. He sent for Paul and heard him speak about faith in Christ Jesus.
Romans 7:2	Thus a married woman (gynē \| γυνή \| nom sg fem) is bound by law to her husband while he is living; but if her husband dies, she is released from the law of marriage.
1 Corinthians 5:1	It is actually reported that there is sexual immorality among you, a kind of immorality that is not tolerated even among Gentiles, for a man is living in sin with his father’s wife (gynaika \| γυναῖκα \| acc sg fem).
1 Corinthians 7:1	Now concerning the matters you wrote about. Yes, “It is good for a man not to have sexual contact with a woman.” (gynaikos \| γυναικός \| gen sg fem)
1 Corinthians 7:2	But because of cases of sexual immorality, each man should have his own wife (gynaika \| γυναῖκα \| acc sg fem) and each woman her own husband.
1 Corinthians 7:3	The husband should fulfill his marital responsibility to his wife (gynaiki \| γυναικί \| dat sg fem), and likewise the wife (gynē \| γυνή \| nom sg fem) to her husband.
1 Corinthians 7:4	For the wife (gynē \| γυνή \| nom sg fem) does not have authority over her own body, but the husband does. In the same way, the husband does not have authority over his own body, but the wife (gynē \| γυνή \| nom sg fem) does.
1 Corinthians 7:10	To the married I give this command (not I, but the Lord): a wife (gynaika \| γυναῖκα \| acc sg fem) should not separate from her husband
1 Corinthians 7:11	(however if she does, let her remain unmarried or else be reconciled to her husband), and a husband should not divorce his wife (gynaika \| γυναῖκα \| acc sg fem).
1 Corinthians 7:12	To the rest I say (I, not the Lord): If some brother has a wife (gynaika \| γυναῖκα \| acc sg fem) who is not a believer, and she is willing to live with him, he should not divorce her.
1 Corinthians 7:13	And if some woman (gynē \| γυνή \| nom sg fem) has a husband who is not a believer, and he is willing to live with her, she should not divorce him.
1 Corinthians 7:14	For the unbelieving husband is consecrated through union with his wife (gynaiki \| γυναικί \| dat sg fem), and the unbelieving wife (gynē \| γυνή \| nom sg fem) is consecrated through union with her husband. Otherwise your children would be defiled, but as it is, they are holy.
1 Corinthians 7:16	For how do you know, wife (gynai \| γύναι \| voc sg fem), whether you will save your husband? Or how do you know, husband, whether you will save your wife (gynaika \| γυναῖκα \| acc sg fem)?
1 Corinthians 7:27	If you are married to a wife (gynaiki \| γυναικί \| dat sg fem), do not seek to be set free; if you are free from a wife (gynaikos \| γυναικός \| gen sg fem), do not seek a wife (gynaika \| γυναῖκα \| acc sg fem).
1 Corinthians 7:29	And I say this, my brothers: the time has grown short. From now on those who have wives (gynaikas \| γυναῖκας \| acc pl fem) should be as though they had none,
1 Corinthians 7:33	But a married man is concerned about the things of the world, how to please his wife (gynaiki \| γυναικί \| dat sg fem),
1 Corinthians 7:34	and he is divided. An unmarried woman (gynē \| γυνή \| nom sg fem) or a virgin is concerned about the things of the Lord, that she may be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.
1 Corinthians 7:39	A wife (gynē \| γυνή \| nom sg fem) is bound for such a time as her husband is alive. But if her husband should die, she is free to marry whom she wishes, only in the Lord.
1 Corinthians 9:5	Do we not have the right to the company of a believing wife (gynaika \| γυναῖκα \| acc sg fem), as also the other apostles, the Lord’s brothers, and Cephas do?
1 Corinthians 11:3	But I want you to understand that the head of every man is Christ, and the head of a wife (gynaikos \| γυναικός \| gen sg fem) is her husband, and the head of Christ is God.
1 Corinthians 11:5	but any wife (gynē \| γυνή \| nom sg fem) who prays or prophesies with her head uncovered disgraces her head, for it is one and the same as a woman who has her head shaved.
1 Corinthians 11:6	For if a woman (gynē \| γυνή \| nom sg fem) will not cover her head, she should cut her hair short. But if it is disgraceful for a woman (gynaiki \| γυναικί \| dat sg fem) to have her hair cut short or have her head shaved, she should cover her head.
1 Corinthians 11:7	For a man should not have his head covered, since he is the image and glory of God, but woman (gynē \| γυνή \| nom sg fem) is the glory of man.
1 Corinthians 11:8	For man did not come from woman (gynaikos \| γυναικός \| gen sg fem), but woman (gynē \| γυνή \| nom sg fem) from man.
1 Corinthians 11:9	Neither was man created for woman (gynaika \| γυναῖκα \| acc sg fem), but woman (gynē \| γυνή \| nom sg fem) for man.
1 Corinthians 11:10	For this reason a woman (gynē \| γυνή \| nom sg fem) ought to have a sign of authority on her head, because of the angels.
1 Corinthians 11:11	Nevertheless, in the Lord woman (gynē \| γυνή \| nom sg fem) is not independent of man nor is man independent of woman (gynaikos \| γυναικός \| gen sg fem);
1 Corinthians 11:12	for just as the woman (gynē \| γυνή \| nom sg fem) came from man, so also the man now comes through woman (gynaikos \| γυναικός \| gen sg fem). And all things come from God.
1 Corinthians 11:13	Judge for yourselves: is it proper for a wife (gynaika \| γυναῖκα \| acc sg fem) to pray to God with her head uncovered?

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γυνή

Biblical Concordance

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