Monday with Mounce

It can be very disconcerting for people who do not know Greek to look at an interlinear Bible and not see any Greek word under an English word. Are the translators adding to God’s word? Case in point is 1 Timothy 3:11 and the question as to whether Paul is speaking of deacons’ wives or deaconesses.

Romans 8:28 can be a source of comfort; it can also be a challenge, especially for people in the midst of pain and disappointment. However, sometimes people struggle with a misunderstanding of the verse, thinking that they have to believe that every single thing that happens is good. Is it?

Dynamic equivalent translations are not overly concerned with concordance, i.e., translating the same Greek word with the same English word. But if it is possible to find the right English word that matches all the different uses of the Greek word, it can be a good thing. Yet that task can be more difficult than you might think. And the Greek of Acts 7:19 is a bit treacherous.

Many people do not use certain gender terms properly, which creates confusion in the discussion of translation theory. What is “gender neutral,” “gender inclusive,” and “gender accurate"? Why is this even an issue?

Is it more accurate to translate word-for-word, or to translate phrase-by-phrase? Some argue the former, but in truth it isn't possible. Meaning is conveyed primarily by phrases, and words gain their specific meaning in the context of the phrase. So accuracy has more to do with the phrase than the individual words.