For an Informed Love of God
Bill Mounce
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ὅς
Vocabulary form:
ὅς
Definition:
who (whom)
Erasmian:
Modern:
Frequency:
1,407
GK:
4005
Mnemonic Singing:
Hail Him who saves you by His grace,
and crown Him Lord of all.
Biblical Concordance
| 2 Timothy 4:15 | against whom (hon | ὅν | acc sg masc) also you should be on your guard, for he vehemently opposed our words. |
| 2 Timothy 4:18 | The Lord will rescue me from every evil deed and will bring me safely into his heavenly kingdom, to whom (hō | ᾧ | dat sg masc) be glory in the ages of ages, Amen. |
| Titus 1:2 | for the sake of the hope of eternal life, which (hēn | ἥν | acc sg fem) God, who does not lie, promised before times eternal, |
| Titus 1:3 | and revealed his word at the proper time in the proclamation, with which (ho | ὅ | acc sg neut) I have been entrusted by the command of God our Savior, |
| Titus 1:11 | It is therefore necessary to muzzle those (hous | οὕς | acc pl masc) who are upsetting entire households by teaching what (ha | ἅ | acc pl neut) is not proper for shameful gain. |
| Titus 1:13 | This testimony is true, for which (hēn | ἥν | acc sg fem) reason rebuke them sharply, so that they may be healthy in the faith, |
| Titus 2:1 | But you, speak what (ha | ἅ | nom pl neut) is fitting for healthy teaching. |
| Titus 2:14 | who (hos | ὅς | nom sg masc) gave himself for us so that he might redeem us from all lawlessness and cleanse for himself a special people, a zealot for good works. |
| Titus 3:5 | not because of works of righteousness that (ha | ἅ | acc pl neut) we did but according to his mercy, he saved us, through the washing of regeneration and renewal of the Holy Spirit, |
| Titus 3:6 | whom (hou | οὗ | gen sg neut) he richly poured out for us through Jesus Christ our Savior, |
| Philemon 1:5 | because I hear of your love for all the saints and your faith in the Lord Jesus. |
| Philemon 1:10 | I appeal to you for my child, Onesimus, whose (hon | ὅν | acc sg masc) father I became while in prison. |
| Philemon 1:12 | I am sending him (hon | ὅν | acc sg masc) back to you, that is, the one who is my own heart. |
| Philemon 1:13 | I wanted to keep him (hon | ὅν | acc sg masc) with me, so that he could minister to me on your behalf during my imprisonment for the gospel, |
| Philemon 1:21 | Confident of your obedience, I write to you, knowing that you will do even more than I say. |
| Hebrews 1:2 | but in these final days he has spoken to us by his Son, whom (hon | ὅν | acc sg masc) he appointed the heir of all things, through whom (hou | οὗ | gen sg masc) he also created the material universe. |
| Hebrews 1:3 | This (hos | ὅς | nom sg masc) Son is the radiance of his glory and the exact representation of his nature, and although sustaining all there is by the word of his power, yet made purification for sins, and then sat down at the right hand of the Majesty on high, |
| Hebrews 2:5 | Now it was not to angels that God subjected the world to come, about which (hēs | ἧς | gen sg fem) we are speaking. |
| Hebrews 2:10 | For it was appropriate that God, for whom (hon | ὅν | acc sg masc) and through whom (hou | οὗ | gen sg masc) all things exist, in bringing many sons to glory, should make the champion of their salvation perfect through suffering. |
| Hebrews 2:11 | For the one who sanctifies and those who are sanctified are all of one origin. That is why Jesus is not ashamed to call them brothers, |
| Hebrews 2:13 | And again, “I will put my trust in him.” And again, “Here I am and the children whom (ha | ἅ | acc pl neut) God has given me.” |
| Hebrews 2:18 | For because he himself suffered when tempted, he is able to come to the aid of those who are being tempted. |
| Hebrews 3:6 | but Christ is faithful as the Son, presiding over God’s household, and we are his (hou | οὗ | gen sg masc) household if indeed we hold firmly to our confidence and the hope of which we boast. |
| Hebrews 3:13 | But encourage one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. |
| Hebrews 3:17 | And with whom was he angry for forty years? Was it not with those who sinned, whose (hōn | ὧν | gen pl masc) bodies fell in the wilderness? |
| Hebrews 4:13 | And nothing in creation is hidden from God’s sight, but everything is uncovered and exposed to the eyes of the one to whom (hon | ὅν | acc sg masc) we must give account. |
| Hebrews 5:7 | In the days of his flesh, Jesus (hos | ὅς | nom sg masc) offered up prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard because of his godly fear. |
| Hebrews 5:8 | Although he was a son, he learned obedience from what (hōn | ὧν | gen pl neut) he suffered. |
| Hebrews 5:11 | On this (hou | οὗ | gen sg masc) subject we have much to say and it is hard to explain, since you have become sluggish in understanding. |
| Hebrews 6:7 | For the field that soaks up the frequent rain that falls on it and yields a crop useful for those for whom (hous | οὕς | acc pl masc) it is cultivated, receives a blessing from God. |
| Hebrews 6:8 | But if it produces thorns and thistles, it is useless and about to be cursed; its (hēs | ἧς | gen sg fem) fate is to be burned. |
| Hebrews 6:10 | For God is not so unjust as to forget your work and the love you have demonstrated for his cause, when you served and continue to serve fellow believers. |
| Hebrews 6:17 | Because God wanted to show more clearly to the heirs of the promise the unchanging nature of his purpose, he confirmed it with an oath, |
| Hebrews 6:18 | so that through two unchangeable facts, in which (hois | οἷς | dat pl neut) it is impossible for God to lie, we who have taken refuge might have strong incentive to hold fast to the hope set before us. |
| Hebrews 6:19 | We have this (hēn | ἥν | acc sg fem) hope as an anchor for life, both sure and steadfast — a hope that enters the inner shrine behind the veil, |
| Hebrews 7:2 | and to him (hō | ᾧ | dat sg masc) Abraham alloted a tenth part of everything. Translated, his name means first, “king of righteousness,” then it also means, “king of Salem,” that (ho | ὅ | nom sg neut) is, “king of peace.” |
| Hebrews 7:4 | But see how great this man was to whom (hō | ᾧ | dat sg masc) the patriarch Abraham gave a tithe of the finest plunder. |
| Hebrews 7:13 | For the one of whom (hon | ὅν | acc sg masc) these things are said belongs to a different tribe, from which (hēs | ἧς | gen sg fem) no one has ever served at the altar. |
| Hebrews 7:14 | For it is perfectly clear that our Lord is descended from Judah, and in regard to that (hēn | ἥν | acc sg fem) tribe Moses said nothing about priests. |
| Hebrews 7:16 | he (hos | ὅς | nom sg masc) does so not on the basis of a law expressed in a carnal commandment, but on the basis of the power of an indestructible life. |
| Hebrews 7:19 | (for the law made nothing perfect); but the introduction of a better hope through which (hēs | ἧς | gen sg fem) we draw near to God. |
| Hebrews 7:27 | He (hos | ὅς | nom sg masc) has no need to offer up daily sacrifices, like those other high priests, first for their own sins and then for the sins of the people, for this he did once for all when he offered up himself. |
| Hebrews 8:1 | Now the crowning affirmation to what we are saying is this: we do have such a high priest, who (hos | ὅς | nom sg masc) has taken his seat at the right hand of the throne of the Majesty in heaven, |
| Hebrews 8:2 | an officiating priest of holy things and of the true tabernacle which (hēn | ἥν | acc sg fem) the Lord put up, not man. |
| Hebrews 8:3 | For every high priest is appointed to offer both gifts and sacrifices; so it was necessary for this high priest also to have something to offer. |
| Hebrews 8:9 | It will not be like the covenant that (hēn | ἥν | acc sg fem) I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, because they did not continue in my covenant and I abandoned them, says the Lord. |
| Hebrews 8:10 | For this is the covenant that (hēn | ἥν | acc sg fem) I will establish with the house of Israel after those days, declares the Lord: I will put my laws in their minds and I will inscribe them on their hearts. I will be their God and they will be my people. |
| Hebrews 9:2 | For a tent was set up. The outer room, in which (hē | ᾗ | dat sg fem) were the lampstand and the table and the consecrated bread, was called “the Holy Place.” |
| Hebrews 9:4 | It contained the golden altar of incense and the ark of the covenant covered on all sides with gold, in which (hē | ᾗ | dat sg fem) were the golden urn containing the manna, Aaron’s rod that had budded, and the stone tablets of the covenant. |
| Hebrews 9:5 | Above it were the cherubim of glory overshadowing the place of forgiveness. Of these (hōn | ὧν | gen pl neut) things we cannot now speak in detail. |