For an Informed Love of God
Bill Mounce
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ὅς
Vocabulary form:
ὅς
Definition:
who (whom)
Erasmian:
Modern:
Frequency:
1,407
GK:
4005
Mnemonic Singing:
Hail Him who saves you by His grace,
and crown Him Lord of all.
Biblical Concordance
| Romans 4:8 | Blessed is the man whose (hou | οὗ | gen sg masc) sin the Lord will not take into account.” |
| Romans 4:16 | For this reason the promise is based on faith, that it may depend on grace and be made certain to all his descendants, not only to those who are under the law, but also to those who share the faith of Abraham, who (hos | ὅς | nom sg masc) is the father of us all. |
| Romans 4:17 | As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom (hou | οὗ | gen sg masc) he believed, the God who gives life to the dead and calls into being the things that do not exist. |
| Romans 4:18 | Hoping against hope, Abraham (hos | ὅς | nom sg masc) believed that he would become the father of many nations according to what had been spoken, “So will your descendants be.” |
| Romans 4:21 | fully convinced that what (ho | ὅ | acc sg neut) God had promised, he was also able to do. |
| Romans 4:24 | but for our sake as well, to whom (hois | οἷς | dat pl masc) it will be credited, those who believe in the one who raised Jesus our Lord from the dead, |
| Romans 4:25 | who (hos | ὅς | nom sg masc) was delivered over to death for our transgressions and raised for our justification. |
| Romans 5:2 | through whom (hou | οὗ | gen sg masc) we have also obtained access by faith into this grace in which (hē | ᾗ | dat sg fem) we stand, and we rejoice in hope of sharing the glory of God. |
| Romans 5:11 | And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom (hou | οὗ | gen sg masc) we now have received reconciliation. |
| Romans 5:12 | Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all because all have sinned —. |
| Romans 5:14 | Nevertheless death reigned from Adam until Moses, even over those whose sinning was not like the transgression of Adam, who (hos | ὅς | nom sg masc) was a type of the coming one. |
| Romans 6:10 | For the death (ho | ὅ | acc sg neut) he died, he died to sin once for all; but the life (ho | ὅ | acc sg neut) he lives, he lives to God. |
| Romans 6:16 | Do you not know that if you present yourselves to someone (hō | ᾧ | dat sg masc) as obedient slaves, you are slaves of the one whom (hō | ᾧ | dat sg masc) you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? |
| Romans 6:17 | But thanks be to God that though you were slaves of sin, you became obedient from the heart to that pattern of teaching to which (hon | ὅν | acc sg masc) you were committed, |
| Romans 6:21 | Therefore what fruit were you getting at that time from the things of which (hois | οἷς | dat pl neut) you are now ashamed? For the end of those things is death. |
| Romans 7:6 | But now we have been released from the law, having died to that which (hō | ᾧ | dat sg masc) held us captive, so that we serve in newness of the Spirit and not under the old written code. |
| Romans 7:15 | I do not understand my own (ho | ὅ | acc sg neut) actions; for I am not doing what (ho | ὅ | acc sg neut) I want to do, but I am doing what (ho | ὅ | acc sg neut) I hate. |
| Romans 7:16 | But if I am doing what (ho | ὅ | acc sg neut) I do not want to do, I agree with the law, that it is good. |
| Romans 7:19 | For I do not do the good I want, but the evil I do not want is what I do. |
| Romans 7:20 | Now if I do what (ho | ὅ | acc sg neut) I do not want, it is no longer I who do it, but sin that lives in me. |
| Romans 8:3 | For what the law could not do, weak as it was through the flesh, God, by sending his own Son in the likeness of sinful flesh and as a sin offering, condemned sin in the flesh, |
| Romans 8:15 | For you did not receive the spirit of slavery leading back to fear, but you received the Spirit of adoption. By him (hō | ᾧ | dat sg neut) we cry out, “Abba! Father!” |
| Romans 8:24 | For in this hope we were saved. Now hope that is seen is not hope, for who hopes for what (ho | ὅ | acc sg neut) he sees? |
| Romans 8:25 | But if we hope for what (ho | ὅ | acc sg neut) we do not see, we wait for it with patience. |
| Romans 8:29 | because those (hous | οὕς | acc pl masc) he foreknew he also predestined to become conformed to the image of his Son, that he might be the firstborn among many brethren. |
| Romans 8:30 | And those (hous | οὕς | acc pl masc) he predestined, he also called; and those (hous | οὕς | acc pl masc) he called, he also justified; and those (hous | οὕς | acc pl masc) he justified, he also glorified. |
| Romans 8:32 | He who (hos | ὅς | nom sg masc) did not spare his own Son, but delivered him up for us all, how will he not also, along with him, graciously give us all things? |
| Romans 8:34 | Who is it that condemns? Christ Jesus is the one who died — and more than that, he was raised — who (hos | ὅς | nom sg masc) is at the right hand of God, who (hos | ὅς | nom sg masc) also is interceding for us. |
| Romans 9:4 | who are Israelites. To them (hōn | ὧν | gen pl masc) belong the adoption, the glory, the covenants, the giving of the law, the temple worship, and the promises. |
| Romans 9:5 | To them (hōn | ὧν | gen pl masc) belong the patriarchs, and from them (hōn | ὧν | gen pl masc) by human descent came the Christ, who is God over all, blessed forever. Amen. |
| Romans 9:15 | For he says to Moses, “I will have mercy on whom (hon | ὅν | acc sg masc) I have mercy, and I will have compassion on whom (hon | ὅν | acc sg masc) I have compassion.” |
| Romans 9:18 | So then, God has mercy on whomever (hon | ὅν | acc sg masc) he wills, and he hardens whomever (hon | ὅν | acc sg masc) he wills. |
| Romans 9:21 | Has the potter no right to make from the same lump of clay some (ho | ὅ | acc sg neut) pottery for a special occasion and other (ho | ὅ | acc sg neut) for common use? |
| Romans 9:23 | And what if he did so in order to make known the riches of his glory to the objects of mercy, which (ha | ἅ | acc pl neut) he prepared beforehand for glory — |
| Romans 9:24 | even us, whom (hous | οὕς | acc pl masc) he has called, not only from the Jews, but also from the Gentiles. |
| Romans 10:8 | But what does it say? “The word is near you, in your mouth and in your heart,” that is, the word of faith that (ho | ὅ | acc sg neut) we proclaim: |
| Romans 10:13 | for “everyone who (hos | ὅς | nom sg masc) calls on the name of the Lord will be saved.” |
| Romans 10:14 | But how are they to call on one in whom (hon | ὅν | acc sg masc) they have not believed? And how are they to believe in one of whom (hou | οὗ | gen sg masc) they have never heard? And how are they to hear unless someone proclaims the message? |
| Romans 11:2 | God has not repudiated his people whom (hon | ὅν | acc sg masc) he foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? |
| Romans 11:7 | What then? Israel failed to obtain what (ho | ὅ | acc sg neut) it was seeking, but the elect obtained it. The rest were hardened, |
| Romans 11:25 | I do not want you to be uninformed, my brothers, of this mystery — so that you may not be wise in your own conceits — that a partial hardening has happened to Israel until the full number of the Gentiles has come in. |
| Romans 12:3 | For by the grace given to me I say to every one among you that he should not think of himself more highly than he (ho | ὅ | acc sg neut) ought to think; but to think with sober judgment, as God has assigned to each a measure of faith. |
| Romans 14:2 | One (hos | ὅς | nom sg masc) person believes there is nothing he may not eat, while the weak brother eats only vegetables. |
| Romans 14:5 | one (hos | ὅς | nom sg masc) person regards one day more sacred than another, while another (hos | ὅς | nom sg masc) person regards all days the same. Each person must be fully convinced in his own mind. |
| Romans 14:15 | if your brother is being hurt by what you eat, you are no longer walking in love. Do not destroy by what you eat that brother for whom (hou | οὗ | gen sg masc) Christ died. |
| Romans 14:21 | It is good not to eat meat or to drink wine or to do anything that makes your brother stumble. |
| Romans 14:22 | The faith that (hēn | ἥν | acc sg fem) you have, keep as your own conviction before God. Blessed is the one who has no reason to condemn himself for what (hō | ᾧ | dat sg neut) he approves. |
| Romans 14:23 | But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. |
| Romans 15:18 | For I will not venture to speak of anything except what (hōn | ὧν | gen pl neut) Christ has accomplished through me in bringing the Gentiles to obedience, by word and deed, |
| Romans 15:21 | rather, as it is written, “Those (hois | οἷς | dat pl masc) who were not told of him will see, and those (hoi | οἵ | nom pl masc) who have not heard of him will understand.” |