Bill Mounce

For an Informed Love of God

Vocabulary form: 
Definition: 

the

Frequency: 
19,867
GK: 
3836
Mnemonic Singing: 

All hail the power of Jesus' name,
let angels prostrate fall.

Mnemonics

The Lord is my shepherd.

In those days John o Baptist
Matthew 3:1

o Bible is o word of God

Biblical Concordance

Romans 4:6 So also David speaks of the (ton | τόν | acc sg masc) blessedness of the (tou | τοῦ | gen sg masc) one to whom God credits righteousness apart from works:
Romans 4:7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered.
Romans 4:9 Therefore, is this blessedness for the (tēn | τήν | acc sg fem) circumcised alone, or is it also for the (tēn | τήν | acc sg fem) uncircumcised? For we say, “It was to ( | τῷ | dat sg masc) Abraham that ( | | nom sg fem) faith was credited as righteousness.”
Romans 4:11 He received the sign of circumcision as a seal of the (tēs | τῆς | gen sg fem) righteousness that he had by (tēs | τῆς | gen sg fem) faith while he was still uncircumcised, so that he would be the father of all who (tōn | τῶν | gen pl masc) believe but have never been circumcised, that they too might have righteousness credited to them.
Romans 4:12 He is also the father of the circumcised who (tois | τοῖς | dat pl masc) are not merely circumcised but also walk in the (tois | τοῖς | dat pl neut) footsteps of the (tēs | τῆς | gen sg fem) faith that our father Abraham had while he was still uncircumcised.
Romans 4:13 For the ( | | nom sg fem) promise that he would be heir of the world did not come to ( | τῷ | dat sg masc) Abraham or to ( | τῷ | dat sg neut) his descendants through the law, but through the righteousness of faith.
Romans 4:14 if the (hoi | οἱ | nom pl masc) heirs are those who follow the law, then faith is meaningless and the ( | | nom sg fem) promise is void.
Romans 4:15 For the (ho | | nom sg masc) Law brings about wrath, but where there is no law, there can be no violation.
Romans 4:16 For this reason the (tēn | τήν | acc sg fem) promise is based on faith, that it may depend on grace and be made certain to all his ( | τῷ | dat sg neut) descendants, not only to those ( | τῷ | dat sg neut) who are under the (tou | τοῦ | gen sg masc) law, but also to those ( | τῷ | dat sg neut) who share the faith of Abraham, who is the father of us all.
Romans 4:17 As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the (tou | τοῦ | gen sg masc) God who gives life to the (tous | τούς | acc pl masc) dead and calls into being the (ta | τά | acc pl neut) things that do not exist.
Romans 4:18 Hoping against hope, Abraham believed that he would become the father of many nations according to what (to | τό | acc sg neut) had been spoken, “So will your descendants be.”
Romans 4:19 Not being weak in ( | τῇ | dat sg fem) faith, he considered his own body as dead (since he was about a hundred years old), and the (tēn | τήν | acc sg fem) barrenness of (tēs | τῆς | gen sg fem) Sarah’s womb.
Romans 4:20 He did not waver in ( | τῇ | dat sg fem) unbelief regarding the (tēn | τήν | acc sg fem) promise of (tou | τοῦ | gen sg masc) God but was strengthened in ( | τῇ | dat sg fem) faith, giving glory to ( | τῷ | dat sg masc) God,
Romans 4:24 but for our sake as well, to whom it will be credited, those (tois | τοῖς | dat pl masc) who believe in the (ton | τόν | acc sg masc) one who raised Jesus our Lord from the dead,
Romans 4:25 who was delivered over to death for our transgressions and raised for our justification.
Romans 5:1 Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ,
Romans 5:2 through whom we have also obtained access by ( | τῇ | dat sg fem) faith into this grace in which we stand, and we rejoice in hope of sharing the (tēs | τῆς | gen sg fem) glory of (tou | τοῦ | gen sg masc) God.
Romans 5:3 And not only that, but we also rejoice in our (tais | ταῖς | dat pl fem) sufferings, knowing that suffering produces endurance,
Romans 5:4 and endurance produces character, and character produces hope,
Romans 5:5 and hope does not disappoint us, because the ( | | nom sg fem) love of (tou | τοῦ | gen sg masc) God has been poured out into our hearts through the Holy Spirit who (tou | τοῦ | gen sg neut) was given to us.
Romans 5:7 For rarely will one die for an upright person — though perhaps for a genuinely good person one might actually dare to die.
Romans 5:8 But God demonstrates his love for us in that while we were still sinners Christ died for us.
Romans 5:9 Since we have now been justified by his blood, much more will we be saved from the (tēs | τῆς | gen sg fem) wrath of God through him.
Romans 5:10 For if while we were enemies we were reconciled to ( | τῷ | dat sg masc) God through the (tou | τοῦ | gen sg masc) death of (tou | τοῦ | gen sg masc) his Son, much more, now that we are reconciled, will we be saved by his life.
Romans 5:11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation.
Romans 5:12 Therefore, just as sin came into the (ton | τόν | acc sg masc) world through one man, and death through sin, and so death spread to all because all have sinned —.
Romans 5:14 Nevertheless death reigned from Adam until Moses, even over those (tous | τούς | acc pl masc) whose sinning was not like the (tēs | τῆς | gen sg fem) transgression of Adam, who was a type of the (tou | τοῦ | gen sg masc) coming one.
Romans 5:15 But the (to | τό | nom sg neut) free gift is not like the (to | τό | nom sg neut) transgression. For if the (hoi | οἱ | nom pl masc) many died through the ( | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one, much more did the ( | | nom sg fem) grace of (tou | τοῦ | gen sg masc) God and the ( | | nom sg fem) gift that came by the grace of the (tou | τοῦ | gen sg masc) one man Jesus Christ overflow to the (tous | τούς | acc pl masc) many.
Romans 5:16 And the (to | τό | nom sg neut) gift is not like the result of that one man’s sin; for the (to | τό | nom sg neut) judgment following the one transgression led to condemnation, but the (to | τό | nom sg neut) free gift following the many transgressions led to justification.
Romans 5:17 For if by the ( | τῷ | dat sg neut) transgression of the (tou | τοῦ | gen sg masc) one man death reigned through that (tou | τοῦ | gen sg masc) one, much more will those (hoi | οἱ | nom pl masc) who receive the (tēn | τήν | acc sg fem) abundance of (tēs | τῆς | gen sg fem) grace and the (tēs | τῆς | gen sg fem) gift of (tēs | τῆς | gen sg fem) righteousness reign in life through the (tou | τοῦ | gen sg masc) one, Jesus Christ.
Romans 5:19 For just as through one man’s disobedience the (hoi | οἱ | nom pl masc) many were made sinners, so also through the (tēs | τῆς | gen sg fem) one man’s obedience the (hoi | οἱ | nom pl masc) many will be made righteous.
Romans 5:20 Now the law came in so that the (to | τό | nom sg neut) transgression might increase; but where sin increased, grace increased all the more,
Romans 5:21 so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord.
Romans 6:1 What then shall we say? — “Let us continue in ( | τῇ | dat sg fem) sin so that grace may increase”?
Romans 6:2 By no means! How can we who died to ( | τῇ | dat sg fem) sin go on living in it?
Romans 6:3 Or do you not know that we who were baptized into Christ Jesus were baptized into his death?
Romans 6:4 Therefore we were buried with him by baptism into death, so that just as Christ was raised from the dead by the (tēs | τῆς | gen sg fem) glory of the (tou | τοῦ | gen sg masc) Father, we might walk in newness of life.
Romans 6:5 For if we have become united with him in the ( | τῷ | dat sg neut) likeness of (tou | τοῦ | gen sg masc) his death, we will certainly be united with him in the likeness of his (tēs | τῆς | gen sg fem) resurrection.
Romans 6:6 We know that our old self was crucified with him, so that the (to | τό | nom sg neut) body of (tēs | τῆς | gen sg fem) sin would be rendered powerless, so (tou | τοῦ | gen sg neut) that we would no longer be enslaved by ( | τῇ | dat sg fem) sin;
Romans 6:7 for the (ho | | nom sg masc) one who has died has been set free from sin.
Romans 6:10 For the death he died, he died to ( | τῇ | dat sg fem) sin once for all; but the life he lives, he lives to ( | τῷ | dat sg masc) God.
Romans 6:11 So you too consider yourselves to be dead to ( | τῇ | dat sg fem) sin but alive to ( | τῷ | dat sg masc) God in Christ Jesus.
Romans 6:12 Therefore do not let sin reign in your mortal body so that you obey its desires.
Romans 6:13 Do not continue to present your members to ( | τῇ | dat sg fem) sin as instruments for unrighteousness, but present yourselves to ( | τῷ | dat sg masc) God as alive from the dead, and your members to ( | τῷ | dat sg masc) God as instruments for righteousness.
Romans 6:17 But thanks be to ( | τῷ | dat sg masc) God that though you were slaves of (tēs | τῆς | gen sg fem) sin, you became obedient from the heart to that pattern of teaching to which you were committed,
Romans 6:18 and having been set free from sin, you became slaves of ( | τῇ | dat sg fem) righteousness.
Romans 6:19 (I am speaking in human terms because of your natural limitations.) For just as you presented your members as slaves to ( | τῇ | dat sg fem) impurity and to ( | τῇ | dat sg fem) lawlessness leading to more lawlessness, so now present your members as slaves to ( | τῇ | dat sg fem) righteousness, leading to sanctification.
Romans 6:20 For when you were slaves of (tēs | τῆς | gen sg fem) sin, you were free with regard to ( | τῇ | dat sg fem) righteousness.
Romans 6:21 Therefore what fruit were you getting at that time from the things of which you are now ashamed? For the (to | τό | nom sg neut) end of those things is death.
Romans 6:22 But now, freed from sin and enslaved to ( | τῷ | dat sg masc) God, the (ton | τόν | acc sg masc) fruit you get leads to sanctification, and its (to | τό | acc sg neut) outcome, eternal life.

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