For an Informed Love of God
Bill Mounce
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ὁ
Vocabulary form:
ὁ
Definition:
the
Erasmian:
Modern:
Frequency:
19,867
GK:
3836
Mnemonic Singing:
All hail the power of Jesus' name,
let angels prostrate fall.
Biblical Concordance
| Acts 17:9 | And when they had taken bail from Jason and the (tōn | τῶν | gen pl masc) others, they let them go. |
| Acts 17:10 | And the (hoi | οἱ | nom pl masc) brothers immediately sent Paul and Silas off by night to Berea. When they got there, they went to the (tēn | τήν | acc sg fem) synagogue of the (tōn | τῶν | gen pl masc) Jews. |
| Acts 17:11 | These Jews were more open-minded than those (tōn | τῶν | gen pl masc) in Thessalonica, for they received the (ton | τόν | acc sg masc) message with all eagerness, examining the (tas | τάς | acc pl fem) scriptures every day to see if these things were so. |
| Acts 17:12 | So many of them believed, with not a few prominent Greek women and men. |
| Acts 17:13 | But when the (hoi | οἱ | nom pl masc) Jews from Thessalonica learned that also in Berea the (ho | ὁ | nom sg masc) word of (tou | τοῦ | gen sg masc) God was proclaimed by Paul, they came there too, inciting and stirring up the (tous | τούς | acc pl masc) crowds. |
| Acts 17:14 | Then immediately the (hoi | οἱ | nom pl masc) brothers sent Paul away, to go as far as to the (tēn | τήν | acc sg fem) sea, but Silas and Timothy remained there. |
| Acts 17:15 | Those (hoi | οἱ | nom pl masc) who conducted Paul brought him as far as Athens, and receiving an order for Silas and Timothy to come to him as soon as possible, they left. |
| Acts 17:16 | Now while Paul was waiting for them at Athens, his spirit was stirred up within him on seeing the (tēn | τήν | acc sg fem) city full of idols. |
| Acts 17:17 | So he reasoned in the (tē | τῇ | dat sg fem) synagogue with the (tois | τοῖς | dat pl masc) Jews and the (tois | τοῖς | dat pl masc) worshippers, and in the (tē | τῇ | dat sg fem) marketplace every day with those (tous | τούς | acc pl masc) who happened to be there. |
| Acts 17:18 | Also some of the (tōn | τῶν | gen pl masc) Epicurean and Stoic philosophers were conversing with him, and some were asking, “What does this babbler want to say?” Others (hoi | οἱ | nom pl masc) said, “He seems to be a proclaimer of strange gods,” for he was announcing the good news about Jesus and the (tēn | τήν | acc sg fem) resurrection. |
| Acts 17:19 | And they took hold of him and brought him to the (ton | τόν | acc sg masc) Areopagus, saying, “May we know what is this new teaching being presented by you? |
| Acts 17:20 | For you bring some strange things to our ears, so we want to know what these things mean.” |
| Acts 17:21 | (Now all the Athenians and the (hoi | οἱ | nom pl masc) foreigners living there used to spend their time in nothing else than to tell or to hear something new.) |
| Acts 17:22 | So Paul, standing in the midst of the (tou | τοῦ | gen sg masc) Areopagus, said: “Men of Athens, I perceive that in every way you are a very devout people. |
| Acts 17:23 | For as I went around and observed your objects of worship, I found also an altar on which was inscribed, ‘To an unknown god.’ So what you worship without knowing, this I proclaim to you. |
| Acts 17:24 | The (ho | ὁ | nom sg masc) God who (ho | ὁ | nom sg masc) made the (ton | τόν | acc sg masc) world and everything in it, being Lord of heaven and earth, does not live in shrines made by human hands, |
| Acts 17:25 | nor is he served by human hands, as though he needed anything, since he himself gives to all life and breath and everything. |
| Acts 17:26 | And he made from one man every race of men to live on all the face of the (tēs | τῆς | gen sg fem) earth, having determined allotted epochs and the (tas | τάς | acc pl fem) fixed boundaries of the (tēs | τῆς | gen sg fem) places where they would live, |
| Acts 17:27 | that they should seek God, if perhaps that they might grope for him and find him, though indeed he is not far from each one of us. |
| Acts 17:28 | ‘For in him we live and move about and exist,’ as even some of (tōn | τῶν | gen pl masc) your own poets have said, ‘For we too are his (tou | τοῦ | gen sg masc) offspring.’ |
| Acts 17:29 | So since we are the offspring of (tou | τοῦ | gen sg masc) God, we ought not to think that the (to | τό | acc sg neut) divine being is like an image carved in gold or silver or stone by human skill and imagination. |
| Acts 17:30 | So then, God overlooked the (tous | τούς | acc pl masc) times of (tēs | τῆς | gen sg fem) ignorance, but now he orders men to repent, all of them in all places, |
| Acts 17:31 | because he has appointed a day on which he will judge the (tēn | τήν | acc sg fem) world in righteousness by the man whom he has appointed, having provided proof to all by raising him from the dead.” |
| Acts 17:32 | Now when they heard of the resurrection of the dead, some (hoi | οἱ | nom pl masc) mocked, but others (hoi | οἱ | nom pl masc) said, “We will hear you again about this.” |
| Acts 17:33 | So Paul departed from their midst. |
| Acts 17:34 | But some men joined him and believed; among whom also were Dionysius the (ho | ὁ | nom sg masc) Areopagite and a woman named Damaris and others with them. |
| Acts 18:1 | After this Paul departed from Athens and went to Corinth. |
| Acts 18:2 | And finding a certain Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla because Claudius had commanded all the (tous | τούς | acc pl masc) Jews to depart from Rome, he approached them, |
| Acts 18:3 | and because he was of the same trade he stayed with them and worked, for they were tentmakers by (tē | τῇ | dat sg fem) trade. |
| Acts 18:4 | And he reasoned in the (tē | τῇ | dat sg fem) synagogue every Sabbath and tried to persuade Jews and Greeks. |
| Acts 18:5 | When Silas and Timothy came down from Macedonia, Paul was wholly absorbed with preaching the (tō | τῷ | dat sg masc) word, testifying to the (tois | τοῖς | dat pl masc) Jews that Jesus was the (ton | τόν | acc sg masc) Messiah. |
| Acts 18:6 | But when they opposed and reviled him, he shook out his (ta | τά | acc pl neut) garments and said to them, “Your blood be on your own head! I am guiltless. From now on I will go to the (ta | τά | acc pl neut) Gentiles.” |
| Acts 18:7 | And he left there and went to the house of one named Titius Justus, a worshiper of God, whose house was next door to the (tē | τῇ | dat sg fem) synagogue. |
| Acts 18:8 | Crispus, the (ho | ὁ | nom sg masc) ruler of the synagogue, believed in the (tō | τῷ | dat sg masc) Lord, together with his entire household; and many of the (tōn | τῶν | gen pl masc) Corinthians upon hearing about it, believed and were baptized. |
| Acts 18:9 | And the (ho | ὁ | nom sg masc) Lord said to (tō | τῷ | dat sg masc) Paul during the night in a vision, “Do not be afraid, but go on speaking and do not be silent, |
| Acts 18:10 | because I am with you and no one will lay a hand on you to (tou | τοῦ | gen sg neut) do you harm, for I have many people in this city.” |
| Acts 18:11 | So he stayed there a year and six months, teaching among them the (ton | τόν | acc sg masc) word of (tou | τοῦ | gen sg masc) God. |
| Acts 18:12 | But when Gallio was proconsul of (tēs | τῆς | gen sg fem) Achaia, the (hoi | οἱ | nom pl masc) Jews rose up with one accord against Paul and brought him before the (to | τό | acc sg neut) tribunal, |
| Acts 18:13 | saying, “This man is persuading men to worship God in a way contrary to the (ton | τόν | acc sg masc) law.” |
| Acts 18:14 | But when Paul was about to open his (to | τό | acc sg neut) mouth, Gallio said to the (tous | τούς | acc pl masc) Jews, “If it were a matter of wrongdoing or a serious piece of villainy, O Jews, it would be reasonable for me to put up with you. |
| Acts 18:15 | But if the questions are about a word and names and your own (tou | τοῦ | gen sg masc) law, see to it yourselves. I do not wish to be a judge of these matters.” |
| Acts 18:16 | And he drove them from the (tou | τοῦ | gen sg neut) tribunal. |
| Acts 18:17 | And they all took hold of Sosthenes, the (ton | τόν | acc sg masc) ruler of the synagogue, and began to beat him in front of the (tou | τοῦ | gen sg neut) tribunal. But none of these things were of concern to (tō | τῷ | dat sg masc) Gallio. |
| Acts 18:18 | Paul, after remaining there for a number of days, said farewell to the (tois | τοῖς | dat pl masc) brothers and sailed away to Syria, and with him were Priscilla and Aquila. At Cenchreae he had his (tēn | τήν | acc sg fem) head shaved, for he had taken a vow. |
| Acts 18:19 | And they went to Ephesus, and he left them there but he himself went into the (tēn | τήν | acc sg fem) synagogue and reasoned with the (tois | τοῖς | dat pl masc) Jews. |
| Acts 18:21 | but bade farewell, saying, “I will come back to you again, God willing.” Then he set sail from Ephesus, |
| Acts 18:22 | and when he touched land at Caesarea, he went up and greeted the (tēn | τήν | acc sg fem) church and then went down to Antioch. |
| Acts 18:23 | After spending some time there, he departed and made his way from place to place through the (tēn | τήν | acc sg fem) Galatian country and Phrygia, strengthening all the (tous | τούς | acc pl masc) disciples. |
| Acts 18:24 | Now a Jew named Apollos, an Alexandrian by (tō | τῷ | dat sg neut) race, arrived in Ephesus. He was an eloquent man, well-versed in the (tais | ταῖς | dat pl fem) Scriptures. |
| Acts 18:25 | He had been instructed in the (tēn | τήν | acc sg fem) way of the (tou | τοῦ | gen sg masc) Lord; and being fervent in (tō | τῷ | dat sg neut) spirit, he spoke and taught accurately the (ta | τά | acc pl neut) facts about Jesus, though he knew only the (to | τό | acc sg neut) baptism of John. |
Mnemonics
Greek vocabulary
The Lord is my shepherd.
mnemonic for o
In those days John o Baptist
Matthew 3:1
BBG
o Bible is o word of God