For an Informed Love of God
Bill Mounce
You are here
ἔρχομαι
Vocabulary form:
ἔρχομαι
Definition:
I come
Erasmian:
Modern:
Frequency:
632
GK:
2262
Mnemonics:
Ere I come and Ere I go!
Mnemonic Singing:
O God our help in ages past,
our hope for years to come.
Biblical Concordance
| Luke 4:34 | “Ha! What do you have to do with us, Jesus of Nazareth? Have you come (ēlthes | ἦλθες | aor act ind 2 sg) to destroy us? I know who you are — the Holy One of God!” |
| Luke 4:42 | When daylight came he left and went to a deserted place. And the crowds were looking for him. They came (ēlthon | ἦλθον | aor act ind 3 pl) to him and tried to keep him from leaving them, |
| Luke 5:7 | They signaled to their partners in the other boat to come (elthontas | ἐλθόντας | aor act ptcp acc pl masc) and help them. And they came (ēlthon | ἦλθον | aor act ind 3 pl) and filled both the boats, so that they were about to sink. |
| Luke 5:17 | It happened on one of those days when he was teaching, and sitting there were Pharisees and teachers of the law who had come (elēlythotes | ἐληλυθότες | perf act ptcp nom pl masc) from every village of Galilee and Judea and from Jerusalem, and power from the Lord was there for him to heal, |
| Luke 5:32 | I (elēlytha | ἐλήλυθα | perf act ind 1 sg) have (elēlytha | ἐλήλυθα | perf act ind 1 sg) not come (elēlytha | ἐλήλυθα | perf act ind 1 sg) to call righteous people, but sinners, to repentance.” |
| Luke 5:35 | The days will come (eleusontai | ἐλεύσονται | fut mid ind 3 pl) when the bridegroom is taken away from them, and then they will fast in those days.” |
| Luke 6:18 | They had come (ēlthon | ἦλθον | aor act ind 3 pl) to hear him speak and to be healed of their diseases; and those who were troubled with unclean spirits were healed. |
| Luke 6:47 | Everyone who comes (erchomenos | ἐρχόμενος | pres mid ptcp nom sg masc) to me and hears my words and does them — I will show you whom he is like: |
| Luke 7:3 | When the centurion heard about Jesus, he sent to him elders of the Jews, asking him to come (elthōn | ἐλθών | aor act ptcp nom sg masc) and heal his servant. |
| Luke 7:7 | For that reason I did not consider myself worthy to (elthein | ἐλθεῖν | aor act inf ) come (elthein | ἐλθεῖν | aor act inf ) to you. But speak the word and let my servant be healed. |
| Luke 7:8 | For I too am a man set under authority, having soldiers under me: and I say to this one, ‘Go,’ and he goes; and to another, ‘Come,’ (erchou | ἔρχου | pres mid imperative 2 sg) and he comes (erchetai | ἔρχεται | pres mid ind 3 sg); and to my servant, ‘Do this,’ and he does it.” |
| Luke 7:19 | sent them to the Lord, saying, “Are you the one who was to come (erchomenos | ἐρχόμενος | pres mid ptcp nom sg masc), or should we expect someone else?” |
| Luke 7:20 | The men went to Jesus and said, “John the Baptist has sent us to you to ask, ‘Are you the one who is to come (erchomenos | ἐρχόμενος | pres mid ptcp nom sg masc), or should we expect someone else?’” |
| Luke 7:33 | For John the Baptist has come (elēlythen | ἐλήλυθεν | perf act ind 3 sg) neither eating bread nor drinking wine, and you say, ‘He has a demon.’ |
| Luke 7:34 | The Son of Man has come (elēlythen | ἐλήλυθεν | perf act ind 3 sg) both eating and drinking, and you say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners!’ |
| Luke 8:12 | Those along the path are the ones who hear — then the devil comes (erchetai | ἔρχεται | pres mid ind 3 sg) and takes away the word from their heart, so that they may not believe and be saved. |
| Luke 8:17 | For nothing is hidden that will not be disclosed, nor secret that will not come to light. |
| Luke 8:35 | Then people went out to see what happened, and they came (ēlthon | ἦλθον | aor act ind 3 pl) to Jesus and found the man from whom the demons had come out, sitting at the feet of Jesus, dressed and in his right mind; and they were afraid. |
| Luke 8:41 | Just then there came (ēlthen | ἦλθεν | aor act ind 3 sg) a man named Jairus. This man was a ruler of the synagogue, and he fell at the feet of Jesus and implored him to come into his house, |
| Luke 8:47 | Seeing that she had not escaped notice, the woman stepped (ēlthen | ἦλθεν | aor act ind 3 sg) forward, trembling, and fell down before him. She declared in the presence of all the people why she had touched him and how she had been healed at once. |
| Luke 8:49 | While he was still speaking, someone came (erchetai | ἔρχεται | pres mid ind 3 sg) from the house of the synagogue-ruler, saying, “Your daughter is dead; do not bother the Teacher any longer.” |
| Luke 8:51 | When he went (elthōn | ἐλθών | aor act ptcp nom sg masc) into the house he did not allow anyone to go in with him except Peter and John and James, and the father of the child and her mother. |
| Luke 9:23 | Then he said to all, “If someone wants to (erchesthai | ἔρχεσθαι | pres mid inf ) come (erchesthai | ἔρχεσθαι | pres mid inf ) after me, let him deny himself, and let him take up his cross daily, and let him follow me. |
| Luke 9:26 | For whoever is ashamed of me and of my words, of this one will the Son of Man be ashamed when he comes (elthē | ἔλθῃ | aor act subj 3 sg) in his glory and the glory of the Father and of the holy angels. |
| Luke 10:1 | After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go (erchesthai | ἔρχεσθαι | pres mid inf ). |
| Luke 10:32 | So too a Levite, when (elthōn | ἐλθών | aor act ptcp nom sg masc) he (elthōn | ἐλθών | aor act ptcp nom sg masc) came (elthōn | ἐλθών | aor act ptcp nom sg masc) to the place and saw him, passed by on the other side. |
| Luke 10:33 | But a Samaritan who was traveling came (ēlthen | ἦλθεν | aor act ind 3 sg) to where he was, and when he saw him, was moved with compassion for him. |
| Luke 11:2 | He said to them, “When you pray, say: ‘Father, may your name be held in honor; may your reign begin (elthetō | ἐλθέτω | aor act imperative 3 sg). |
| Luke 11:25 | When the spirit returns (elthon | ἐλθόν | aor act ptcp nom sg neut), it finds the house swept and put in order. |
| Luke 11:31 | The queen of the South will rise in the judgment with the men of this generation and will condemn them, because she came (ēlthen | ἦλθεν | aor act ind 3 sg) from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. |
| Luke 12:36 | and be like men waiting for their master to come home from the wedding, so that when he comes (elthontos | ἐλθόντος | aor act ptcp gen sg masc) and knocks, they will open the door for him immediately. |
| Luke 12:37 | Fortunate are those servants whom the master finds awake when he comes (elthōn | ἐλθών | aor act ptcp nom sg masc). Truly I say to you, he will dress himself for service, have them recline at table, and will come and serve them. |
| Luke 12:38 | If he (elthē | ἔλθῃ | aor act subj 3 sg) comes (elthē | ἔλθῃ | aor act subj 3 sg) in the second or in the third watch and finds it so, those ones are fortunate. |
| Luke 12:39 | “Know this: that if the master of the house had known at what hour the thief would come (erchetai | ἔρχεται | pres mid ind 3 sg), he would not have allowed his house be broken into. |
| Luke 12:40 | So you too must be ready, for the Son of Man is (erchetai | ἔρχεται | pres mid ind 3 sg) coming (erchetai | ἔρχεται | pres mid ind 3 sg) at an hour when you do not expect him.” |
| Luke 12:43 | Fortunate is that servant whom his master, when he comes (elthōn | ἐλθών | aor act ptcp nom sg masc), will find doing so. |
| Luke 12:45 | But if that servant says in his heart, ‘My master is delayed in coming,’ (erchesthai | ἔρχεσθαι | pres mid inf ) and begins to beat the male and female servants, and to eat and drink and get drunk; |
| Luke 12:49 | “I (ēlthon | ἦλθον | aor act ind 1 sg) came (ēlthon | ἦλθον | aor act ind 1 sg) to cast fire on the earth, and would that it were already kindled! |
| Luke 12:54 | He also said to the crowds, “When you see a cloud rising in the west, you say at once, rainstorm is coming,’ (erchetai | ἔρχεται | pres mid ind 3 sg) and so it happens. |
| Luke 13:6 | Then he told this parable: “A man had a fig tree planted in his vineyard, and he came (ēlthen | ἦλθεν | aor act ind 3 sg) looking for fruit on it and found none. |
| Luke 13:7 | And he said to the vineyard worker, ‘Look, for three years now, I have come (erchomai | ἔρχομαι | pres mid ind 1 sg) looking for fruit on this fig tree, and I find none. Remove it. Why should it use up the soil?’ |
| Luke 13:14 | Indignant because Jesus had healed on the Sabbath, the ruler of the synagogue said to the crowd, “There are six days in which work ought to be done. Come (erchomenoi | ἐρχόμενοι | pres mid ptcp nom pl masc) on those days and be healed, and not on the Sabbath day.” |
| Luke 13:35 | Behold, your house is left to you desolate. And I tell you, you will not see me until you say, ‘Blessed is the one who comes (erchomenos | ἐρχόμενος | pres mid ptcp nom sg masc) in the name of the Lord!’” |
| Luke 14:1 | When Jesus went (elthein | ἐλθεῖν | aor act inf ) into the house of a certain ruler of the Pharisees on the Sabbath to eat bread and they were watching him closely, |
| Luke 14:9 | and the one who invited both you and him will say to you, ‘Give your place to this person,’ and then with shame you will proceed to take the least important place. |
| Luke 14:10 | Rather, when you are invited, go and recline in the least important place so that when the one who invited you comes (elthē | ἔλθῃ | aor act subj 3 sg) he may say to you, ‘Friend, move up higher!’ Then you will have glory in the presence of all who are reclining at table with you. |
| Luke 14:17 | And he sent his servant at the hour of the banquet to say to those who had been invited, ‘Come (erchesthe | ἔρχεσθε | pres mid imperative 2 pl), for everything is now ready.’ |
| Luke 14:20 | And another said, ‘I have married a wife, and because of this I am not able to come.’ (elthein | ἐλθεῖν | aor act inf ) |
| Luke 14:26 | “If anyone comes (erchetai | ἔρχεται | pres mid ind 3 sg) to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple. |
| Luke 14:27 | Whoever does not carry his own cross and come (erchetai | ἔρχεται | pres mid ind 3 sg) after me cannot be my disciple. |
Mnemonics
mnemonic
erchomai as in 'here I come'