For an Informed Love of God
Bill Mounce
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πᾶς
Vocabulary form:
πᾶς
Definition:
singular: each, every
plural: all
Erasmian:
Modern:
Frequency:
1,243
GK:
4246
Cognates:
Pantheism is the belief that God is in all things.
Mnemonics:
The fool says in his heart, "The teacher will pass all of us, each and every one!
Mnemonic Singing:
What a friend we have in Jesus,
all our sins and griefs to bear!
Alternate song:
Come every soul by sin oppressed;
there's mercy with the Lord.
Biblical Concordance
| Romans 1:5 | Through him we have received grace and apostleship to bring about the obedience of faith among all (pasin | πᾶσιν | dat pl neut) the nations on behalf of his name, |
| Romans 1:7 | To all (pasin | πᾶσιν | dat pl masc) who are in Rome, loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. |
| Romans 1:8 | First of all, I thank my God through Jesus Christ for all (pantōn | πάντων | gen pl masc) of you, because your faith is being proclaimed throughout the whole world. |
| Romans 1:16 | For I am not ashamed of the gospel; it is the power of God for salvation to everyone (panti | παντί | dat sg masc) who believes, to the Jew first and also to the Greek. |
| Romans 1:18 | For the wrath of God is being revealed from heaven against all (pasan | πᾶσαν | acc sg fem) ungodliness and the unrighteousness of those who suppress the truth by their unrighteousness, |
| Romans 1:29 | They are filled with every (pasē | πάσῃ | dat sg fem) kind of unrighteousness, wickedness, covetousness, malice. They are full of envy, murder, strife, deceit, meanness. They are gossips, |
| Romans 2:1 | Therefore you are without excuse, whoever you are, when you judge someone else, for in that which you judge another, you condemn yourself, for you who judge are practicing the same things. |
| Romans 2:9 | There will be tribulation and distress for every (pasan | πᾶσαν | acc sg fem) human being who does evil, for the Jew first and also for the Greek, |
| Romans 2:10 | but glory and honor and peace for everyone (panti | παντί | dat sg masc) who does good, for the Jew first and also for the Greek. |
| Romans 3:2 | Much in every (panta | πάντα | acc sg masc) way. first of all, they were entrusted with the oracles of God. |
| Romans 3:4 | By no means! Let God be true and every (pas | πᾶς | nom sg masc) man a liar. As it is written, “so that you may be justified in your words and prevail when you are judged.” |
| Romans 3:9 | What then? Are we better off? Not at all, for we have already charged that both Jews and Greeks are under the power of sin, |
| Romans 3:12 | They have all (pantes | πάντες | nom pl masc) turned away; together they have become worthless. No one does good, not even one. |
| Romans 3:19 | Now we know that whatever the law says, it speaks to those who are under the law, so that every (pan | πᾶν | nom sg neut) mouth may be silenced and the whole (pas | πᾶς | nom sg masc) world may be held accountable to God. |
| Romans 3:20 | So by the works of the law no flesh will be justified before him, because through the law comes the knowledge of sin. |
| Romans 3:22 | It is the righteousness of God available through faith in Jesus Christ for all (pantas | πάντας | acc pl masc) who believe. (There is no distinction, |
| Romans 3:23 | since all (pantes | πάντες | nom pl masc) have sinned and continue to fall short of the glory of God.) |
| Romans 4:11 | He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would be the father of all (pantōn | πάντων | gen pl masc) who believe but have never been circumcised, that they too might have righteousness credited to them. |
| Romans 4:16 | For this reason the promise is based on faith, that it may depend on grace and be made certain to all (panti | παντί | dat sg neut) his descendants, not only to those who are under the law, but also to those who share the faith of Abraham, who is the father of us all (pantōn | πάντων | gen pl masc). |
| Romans 5:12 | Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all (pantas | πάντας | acc pl masc) because all (pantes | πάντες | nom pl masc) have sinned —. |
| Romans 5:18 | Therefore, just as one man’s transgression brought condemnation for all (pantas | πάντας | acc pl masc) so also one man’s righteous act brought justification and life for all (pantas | πάντας | acc pl masc) |
| Romans 7:8 | But sin, seizing the opportunity through the commandment, produced in me all (pasan | πᾶσαν | acc sg fem) kinds of covetousness. (For apart from the law, sin is dead.) |
| Romans 8:22 | For we know that the entire (pasa | πᾶσα | nom sg fem) creation has been groaning and suffering together up to the present hour. |
| Romans 8:28 | And we know that all (panta | πάντα | acc pl neut) things (panta | πάντα | acc pl neut) work together for good for those who love God, for those who are called according to his purpose, |
| Romans 8:32 | He who did not spare his own Son, but delivered him up for us all (pantōn | πάντων | gen pl masc), how will he not also, along with him, graciously give us all (panta | πάντα | acc pl neut) things? |
| Romans 8:37 | No, in all (pasin | πᾶσιν | dat pl neut) these things we are winning a most glorious victory through him who loved us. |
| Romans 9:5 | To them belong the patriarchs, and from them by human descent came the Christ, who is God over all (pantōn | πάντων | gen pl neut), blessed forever. Amen. |
| Romans 9:6 | But it is not as though the word of God had failed. For not all (pantes | πάντες | nom pl masc) who are descended from Israel are actually Israel; |
| Romans 9:7 | neither are they all (pantes | πάντες | nom pl masc) children of Abraham because they are his descendants; on the contrary, “It is through Isaac that your descendants will be named.” |
| Romans 9:17 | For the scripture says to Pharaoh, “For this very purpose I have raised you up, that I might display my power in you, and that my name might be proclaimed in all (pasē | πάσῃ | dat sg fem) the earth.” |
| Romans 10:4 | For Christ is the end of the law, so now there is righteousness for everyone (panti | παντί | dat sg masc) who believes. |
| Romans 10:11 | For the Scripture says, “Whoever (pas | πᾶς | nom sg masc) believes in him will not be put to shame.” |
| Romans 10:12 | For there is no distinction between the Jew and the Greek; for the same Lord is Lord of all (pantōn | πάντων | gen pl masc), giving generously to all (pantas | πάντας | acc pl masc) who call on him; |
| Romans 10:13 | for “everyone (pas | πᾶς | nom sg masc) who calls on the name of the Lord will be saved.” |
| Romans 10:16 | However, not all (pantes | πάντες | nom pl masc) of them have obeyed the good news, for Isaiah says, “Lord, who has believed our message?” |
| Romans 10:18 | But I ask, have they not heard? Indeed they have, for, “Their voice has gone out to all (pasan | πᾶσαν | acc sg fem) the earth, and their words to the ends of the world.” |
| Romans 11:10 | May their eyes be darkened so they cannot see, and keep their backs constantly bent.” |
| Romans 11:26 | And in this way all (pas | πᾶς | nom sg masc) Israel will be saved: as it is written, “Out of Zion will come the Deliverer; he will remove ungodliness from Jacob.” |
| Romans 11:32 | For God has consigned all (pantas | πάντας | acc pl masc) to disobedience so that he may show mercy to all (pantas | πάντας | acc pl masc). |
| Romans 11:36 | For from him and through him and to him are all (panta | πάντα | nom pl neut) things. To him be glory forever! Amen. |
| Romans 12:3 | For by the grace given to me I say to every (panti | παντί | dat sg masc) one among you that he should not think of himself more highly than he ought to think; but to think with sober judgment, as God has assigned to each a measure of faith. |
| Romans 12:4 | For as in our one body we have many members, and the members do not all (panta | πάντα | nom pl neut) have the same function, |
| Romans 12:17 | Repay no one evil for evil; give careful thought to what is good in the sight of all (pantōn | πάντων | gen pl masc) |
| Romans 12:18 | If possible, so far as it depends on you, be at peace with everyone (pantōn | πάντων | gen pl masc). |
| Romans 13:1 | Every (pasa | πᾶσα | nom sg fem) person must be subject to the governing authorities because there is no authority except by God’s appointment, and those that presently exist have been instituted by God. |
| Romans 13:7 | Pay everyone (pasin | πᾶσιν | dat pl masc) what is owed to them: taxes to whom taxes are due; revenue to whom revenue is due; respect to whom respect is due; honor to whom honor is due. |
| Romans 14:2 | One person believes there is nothing (panta | πάντα | acc pl neut) he may not (panta | πάντα | acc pl neut) eat, while the weak brother eats only vegetables. |
| Romans 14:5 | one person regards one day more sacred than another, while another person regards all (pasan | πᾶσαν | acc sg fem) days the same. Each person must be fully convinced in his own mind. |
| Romans 14:10 | Why do you pass judgment on your brother? Or again, why do you hold your brother in contempt? For we will all (pantes | πάντες | nom pl masc) stand before the judgment seat of God. |
| Romans 14:11 | For it is written, “As I live, says the Lord, every (pan | πᾶν | nom sg neut) knee will bow to me, and every (pasa | πᾶσα | nom sg fem) tongue will give praise to God.” |