For an Informed Love of God
Bill Mounce
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δέ (δ᾽)
Vocabulary form:
δέ
Definition:
and; but
Erasmian:
Modern:
Frequency:
2,792
GK:
1254
Mnemonic Singing:
Amazing grace how sweet the sound,
hat saved a wretch like me.
I once was lost but now am found,
was blind but now I see.
Notes:
dev is a postpositive. This means that it cannot be the first word in a sentence or clause, even though in your translation it is the first word. It usually is the second word and sometimes the third, e.g., oJ de; ei\pon ....
Biblical Concordance
| Romans 7:6 | But (de | δέ | conj) now we have been released from the law, having died to that which held us captive, so that we serve in newness of the Spirit and not under the old written code. |
| Romans 7:8 | But (de | δέ | conj) sin, seizing the opportunity through the commandment, produced in me all kinds of covetousness. (For apart from the law, sin is dead.) |
| Romans 7:9 | I was once alive apart from the law, but (de | δέ | conj) when the commandment came, sin came to life |
| Romans 7:10 | and (de | δέ | conj) I died. I found that the very commandment that promised life brought death to me! |
| Romans 7:14 | For we know that the law is spiritual; but (de | δέ | conj) I am unspiritual, sold as a slave to sin. |
| Romans 7:16 | But (de | δέ | conj) if I am doing what I do not want to do, I agree with the law, that it is good. |
| Romans 7:17 | So (de | δέ | conj) now it is no longer I myself doing it, but sin living in me. |
| Romans 7:18 | For I know that nothing good dwells in me, that is, in my flesh; for I have the desire to do what is right, but (de | δέ | conj) I am unable to do it. |
| Romans 7:20 | Now (de | δέ | conj) if I do what I do not want, it is no longer I who do it, but sin that lives in me. |
| Romans 7:23 | but (de | δέ | conj) I see a different law in my members; it wages war against the law of my mind and makes me captive to the law of sin dwelling in my members. |
| Romans 7:25 | Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but (de | δέ | conj) with my flesh I serve the law of sin. |
| Romans 8:5 | For those who live according to the flesh have set their minds on the things of the flesh, but (de | δέ | conj) those who live according to the Spirit have set their minds on the things of the Spirit. |
| Romans 8:6 | To set the mind on the flesh leads to death, but to set the mind on the Spirit brings life and peace, |
| Romans 8:8 | Those controlled by the flesh cannot please God. |
| Romans 8:9 | You, however (de | δέ | conj), are not controlled by the flesh but by the Spirit, if indeed the Spirit of God lives in you. Whoever does not have the Spirit of Christ does not belong to him. |
| Romans 8:10 | But (de | δέ | conj) if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. |
| Romans 8:11 | But (de | δέ | conj) if the Spirit of him who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who lives in you. |
| Romans 8:13 | for if you live according to the flesh, you will certainly die; but (de | δέ | conj) if by the Spirit you put to death the deeds of the body, you will live. |
| Romans 8:17 | and (de | δέ | conj) if children, then heirs, heirs of God and (de | δέ | conj) fellow heirs with Christ, provided we suffer with him so that we may also be glorified with him. |
| Romans 8:23 | And (de | δέ | conj) not only this, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies. |
| Romans 8:24 | For in this hope we were saved. Now (de | δέ | conj) hope that is seen is not hope, for who hopes for what he sees? |
| Romans 8:25 | But (de | δέ | conj) if we hope for what we do not see, we wait for it with patience. |
| Romans 8:26 | In the same way, the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with groanings too deep for words. |
| Romans 8:27 | And (de | δέ | conj) God, who searches our hearts, knows the desire of the Spirit, because the Spirit intercedes for the saints according to the will of God. |
| Romans 8:28 | And (de | δέ | conj) we know that all things work together for good for those who love God, for those who are called according to his purpose, |
| Romans 8:30 | And (de | δέ | conj) those he predestined, he also called; and those he called, he also justified; and (de | δέ | conj) those he justified, he also glorified. |
| Romans 8:34 | Who is it that condemns? Christ Jesus is the one who died — and (de | δέ | conj) more than that, he was raised — who is at the right hand of God, who also is interceding for us. |
| Romans 9:6 | But (de | δέ | conj) it is not as though the word of God had failed. For not all who are descended from Israel are actually Israel; |
| Romans 9:10 | Not only that, but when Rebecca had conceived twins by one man, our forefather Isaac — |
| Romans 9:13 | As it is written, “Jacob I loved, but (de | δέ | conj) Esau I hated.” |
| Romans 9:18 | So then, God has mercy on whomever he wills, and (de | δέ | conj) he hardens whomever he wills. |
| Romans 9:21 | Has the potter no right to make from the same lump of clay some pottery for a special occasion and (de | δέ | particle) other for common use? |
| Romans 9:22 | What (de | δέ | conj) if God, willing to display his wrath and make known his power, has endured with great patience the objects of wrath prepared for destruction? |
| Romans 9:27 | Isaiah cries out concerning Israel, “Even if the number of the sons of Israel were as the sand of the sea, only a remnant will be saved; |
| Romans 9:30 | What then shall we say? — that the Gentiles who did not pursue righteousness have obtained it, the righteousness that is by faith; |
| Romans 9:31 | but (de | δέ | conj) Israel, even though it pursued a law that would produce righteousness, did not attain it? |
| Romans 10:6 | But (de | δέ | conj) the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), |
| Romans 10:10 | For with the heart a person believes and is made righteous, and (de | δέ | conj) with the mouth he confesses and is saved. |
| Romans 10:14 | But how are they to call on one in whom they have not believed? And (de | δέ | conj) how are they to believe in one of whom they have never heard? And (de | δέ | conj) how are they to hear unless someone proclaims the message? |
| Romans 10:15 | And (de | δέ | conj) how are they to proclaim the message unless they are sent? As it is written, “How timely are the feet of those who preach good news!” |
| Romans 10:17 | So faith comes from hearing the message, and (de | δέ | conj) what is heard comes through the word of Christ. |
| Romans 10:20 | Then (de | δέ | conj) Isaiah very boldly says, “I was found by those who were not looking for me; I became well known to those who were not asking for me.” |
| Romans 10:21 | But (de | δέ | conj) concerning Israel he says, “All day long I have held out my hands to a disobedient and argumentative people.” |
| Romans 11:6 | And (de | δέ | conj) if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace. |
| Romans 11:7 | What then? Israel failed to obtain what it was seeking, but (de | δέ | conj) the elect obtained it. The rest were hardened, |
| Romans 11:12 | Now (de | δέ | conj) if their transgression means riches for the world and their failure means riches for the Gentiles, how much more will their full inclusion mean! |
| Romans 11:13 | I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I take pride in my ministry, |
| Romans 11:16 | If the dough offered as first fruits is holy, so also is the whole lump; and if the root is holy, so also are the branches. |
| Romans 11:17 | But (de | δέ | conj) if some of the branches were broken off, and (de | δέ | conj) you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, |
| Romans 11:18 | do not become arrogant toward the branches. But (de | δέ | conj) if you do, consider this: it is not you who support the root, but the root that supports you. |