For an Informed Love of God
Bill Mounce
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αὐτός
Vocabulary form:
αὐτός
Definition:
he, she, it (they, them)
Erasmian:
Modern:
Frequency:
5,597
GK:
899
Cognates:
An autocrat (aujtokrathvV) is a ruling by oneself.
Mnemonic Singing:
Only trust Him,
only trust Him,
only trust Him now.
Notes:
We will see in chapter 12 that aujtovV can also mean "self" and "same," which is reflected in most English cognates and derivatives.
Biblical Concordance
| Hebrews 4:1 | Therefore while the promise of entering his (autou | αὐτοῦ | gen sg masc3rd) rest is still open, let us fear lest any one of you may seem to be excluded from it. |
| Hebrews 4:4 | For somewhere he has spoken of the seventh day in this manner: “And God rested on the seventh day from all his (autou | αὐτοῦ | gen sg masc3rd) works.” |
| Hebrews 4:6 | Therefore since it remains for some to enter it (autēn | αὐτήν | acc sg fem3rd), and those who previously had the good news proclaimed to them failed to enter because of disobedience, |
| Hebrews 4:7 | God again ordains a certain day — “today” — saying through David, after so long a time, just as it has been said before, “Today, if you hear his (autou | αὐτοῦ | gen sg masc3rd) voice, do not harden your hearts.” |
| Hebrews 4:8 | For if Joshua had given them (autous | αὐτούς | acc pl masc3rd) rest, God would not have spoken of another time after that. |
| Hebrews 4:10 | For the one who enters God’s (autou | αὐτοῦ | gen sg masc3rd) rest has also rested from his (autou | αὐτοῦ | gen sg masc3rd) works, as God did from his. |
| Hebrews 4:11 | Let us, therefore, make every effort to enter that rest; otherwise one of you might fall by the same (autō | αὐτῷ | dat sg neut) sort of disobedience. |
| Hebrews 4:13 | And nothing in creation is hidden from God’s (autou | αὐτοῦ | gen sg masc3rd) sight, but everything is uncovered and exposed to the eyes of the one (autou | αὐτοῦ | gen sg masc3rd) to whom we must give account. |
| Hebrews 5:2 | He is able to deal compassionately with the ignorant and going astray, since he (autos | αὐτός | nom sg masc) too is subject to weakness. |
| Hebrews 5:3 | That is why he is obligated to offer sacrifice for his (autou | αὐτοῦ | gen sg masc3rd) own (autou | αὐτοῦ | gen sg masc3rd) sins, just as he does for the sins of the people. |
| Hebrews 5:5 | So also Christ did not exalt himself to become high priest, but was appointed by the one who said to him (auton | αὐτόν | acc sg masc3rd), “You are my Son, today I have become your Father”; |
| Hebrews 5:7 | In the days of his (autou | αὐτοῦ | gen sg masc3rd) flesh, Jesus offered up prayers and supplications, with loud crying and tears, to the one who was able to save him (auton | αὐτόν | acc sg masc3rd) from death, and he was heard because of his godly fear. |
| Hebrews 5:9 | And once made perfect, he became for all those who obey him (autō | αὐτῷ | dat sg masc3rd) the source of eternal salvation, |
| Hebrews 6:7 | For the field that soaks up the frequent rain that falls on it (autēs | αὐτῆς | gen sg fem3rd) and yields a crop useful for those for whom it is cultivated, receives a blessing from God. |
| Hebrews 6:10 | For God is not so unjust as to forget your work and the love you have demonstrated for his (autou | αὐτοῦ | gen sg masc3rd) cause, when you served and continue to serve fellow believers. |
| Hebrews 6:11 | But we want each one of you to demonstrate the same (autēn | αὐτήν | acc sg fem) earnestness to the very end for the fulfillment of your hope, |
| Hebrews 6:16 | For people swear by someone greater than themselves, and the oath confirms what is said and puts to an end all dispute. |
| Hebrews 6:17 | Because God wanted to show more clearly to the heirs of the promise the unchanging nature of his (autou | αὐτοῦ | gen sg masc3rd) purpose, he confirmed it with an oath, |
| Hebrews 7:1 | For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the defeat of the kings and blessed him (auton | αὐτόν | acc sg masc3rd), |
| Hebrews 7:5 | And those of the sons of Levi who receive the priestly office have a mandate according to the law to collect a tithe from the people, that is, from their (autōn | αὐτῶν | gen pl masc3rd) fellow countrymen, although they too come from the loins of Abraham. |
| Hebrews 7:6 | But this man who does not trace his descent from them (autōn | αὐτῶν | gen pl masc3rd) received tithes from Abraham and blessed the one who had the promises. |
| Hebrews 7:10 | for he was still in the loins of his ancestor when Melchizedek met Abraham (autō | αὐτῷ | dat sg masc3rd). |
| Hebrews 7:11 | If, then, perfection had been attainable through the Levitical priesthood (for under it (autēs | αὐτῆς | gen sg fem3rd) the people had received the law), what further need would there have been for another kind of priest to arise according to the order of Melchizedek, rather than one designated after the order of Aaron? |
| Hebrews 7:18 | For there is an annulment of a former commandment because of its (autēs | αὐτῆς | gen sg fem3rd) weakness and uselessness |
| Hebrews 7:21 | but he became a priest with an oath by the one who said to him (auton | αὐτόν | acc sg masc3rd), “The Lord has sworn and will not change his mind, ‘You are a priest forever’”), |
| Hebrews 7:24 | but on the other hand, Jesus, because he (auton | αὐτόν | acc sg masc3rd) remains forever, has a priesthood that is permanent. |
| Hebrews 7:25 | Consequently, he is able to save completely those who draw near to God through him (autou | αὐτοῦ | gen sg masc3rd), because he continually lives to intercede for them (autōn | αὐτῶν | gen pl masc3rd). |
| Hebrews 8:8 | For finding fault, God says to them (autous | αὐτούς | acc pl masc3rd), “Behold, days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah. |
| Hebrews 8:9 | It will not be like the covenant that I made with their (autōn | αὐτῶν | gen pl masc3rd) fathers on the day when I took them (autōn | αὐτῶν | gen pl masc3rd) by the hand to bring them (autous | αὐτούς | acc pl masc3rd) out of the land of Egypt, because they (autoi | αὐτοί | nom pl masc) did not continue in my covenant and I abandoned them (autōn | αὐτῶν | gen pl masc3rd), says the Lord. |
| Hebrews 8:10 | For this is the covenant that I will establish with the house of Israel after those days, declares the Lord: I will put my laws in their (autōn | αὐτῶν | gen pl masc3rd) minds and I will inscribe them (autous | αὐτούς | acc pl masc3rd) on their (autōn | αὐτῶν | gen pl masc3rd) hearts. I will be their (autois | αὐτοῖς | dat pl masc3rd) God and they (autoi | αὐτοί | nom pl masc) will be my people. |
| Hebrews 8:11 | And they will not teach each one his (autou | αὐτοῦ | gen sg masc3rd) neighbor and each one his (autou | αὐτοῦ | gen sg masc3rd) brother saying, ‘Know the Lord,’ for they will all know me from the least of (autōn | αὐτῶν | gen pl masc3rd) them (autōn | αὐτῶν | gen pl masc3rd) to the greatest. |
| Hebrews 8:12 | For I will be gracious toward their (autōn | αὐτῶν | gen pl masc3rd) iniquities and I will never again remember their (autōn | αὐτῶν | gen pl masc3rd) sins.” |
| Hebrews 9:5 | Above it (autēs | αὐτῆς | gen sg fem3rd) were the cherubim of glory overshadowing the place of forgiveness. Of these things we cannot now speak in detail. |
| Hebrews 9:19 | For when every commandment of the law had been declared by Moses to all the people, taking the blood of calves and goats together with water and scarlet wool and hyssop, he sprinkled both the book itself (auto | αὐτό | acc sg neut) and all the people, |
| Hebrews 9:23 | Thus it was necessary that earthly copies of the heavenly realities be purified by these rites, but the heavenly realities themselves (auta | αὐτά | acc pl neut) with better sacrifices than these. |
| Hebrews 9:24 | For Christ did not enter a sanctuary made with hands, that was a mere copy of the true one, but into heaven itself (auton | αὐτόν | acc sg masc), now to appear in the presence of God on our behalf. |
| Hebrews 9:26 | for then he (auton | αὐτόν | acc sg masc3rd) would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the climax of the ages to put away sin by his (autou | αὐτοῦ | gen sg masc3rd) sacrifice. |
| Hebrews 9:28 | so also Christ, after having been offered once to bear the sins of many, will appear a second time to those who are eagerly awaiting him (auton | αὐτόν | acc sg masc3rd), without reference to sin but for salvation. |
| Hebrews 10:1 | For since the law is but a shadow of the good things to come and not the actual (autēn | αὐτήν | acc sg fem) form of those realities, it can never perfect those who draw near by the same (autais | αὐταῖς | dat pl fem) sacrifices which they offer continuously year after year. |
| Hebrews 10:3 | But in these (autais | αὐταῖς | dat pl fem3rd) sacrifices there is a reminder of sins year after year. |
| Hebrews 10:11 | Furthermore, every priest stands day after day performing his religious duties, offering repeatedly the same (autas | αὐτάς | acc pl fem) sacrifices, which can never take away sins. |
| Hebrews 10:13 | where he is now waiting until his (autou | αὐτοῦ | gen sg masc3rd) enemies are placed as a footstool for his (autou | αὐτοῦ | gen sg masc3rd) feet, |
| Hebrews 10:16 | “This is the covenant that I will establish with them (autous | αὐτούς | acc pl masc3rd) after those days, declares the Lord; I will put my laws in their (autōn | αὐτῶν | gen pl masc3rd) hearts and I will inscribe them (autous | αὐτούς | acc pl masc3rd) on their (autōn | αὐτῶν | gen pl masc3rd) minds,” |
| Hebrews 10:17 | then he says, “Their (autōn | αὐτῶν | gen pl masc3rd) sins and their (autōn | αὐτῶν | gen pl masc3rd) lawless acts I will never again remember.” |
| Hebrews 10:20 | a way that is new and living, which he opened for us through the curtain, that is, through his (autou | αὐτοῦ | gen sg masc3rd) flesh, |
| Hebrews 10:30 | For we know the one who said, “Vengeance belongs to me, I will repay,” and again, “The Lord will judge his (autou | αὐτοῦ | gen sg masc3rd) people.” |
| Hebrews 10:38 | But my righteous one will live by faithfulness. But should he shrink back, my soul will take no pleasure in him.” (autō | αὐτῷ | dat sg masc3rd) |
| Hebrews 11:4 | By faith Abel offered to God a more acceptable sacrifice than Cain, through which faith he was attested as righteous, God himself showing his approval by accepting his (autou | αὐτοῦ | gen sg masc3rd) gifts. And though he died, he still speaks through his (autēs | αὐτῆς | gen sg fem3rd) faith. |
| Hebrews 11:5 | By faith Enoch was taken up so that he did not see death, and he could not be found, because God had taken him (auton | αὐτόν | acc sg masc3rd). For before he was taken he had been approved as one who had been pleasing to God, |
| Hebrews 11:6 | and without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him (auton | αὐτόν | acc sg masc3rd). |