For an Informed Love of God
Bill Mounce
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Ἰουδαῖος
Vocabulary form:
Ἰουδαῖος
Definition:
Jewish
noun: a Jew
Erasmian:
Modern:
Frequency:
194
GK:
2681
Notes:
=Ioudai:oV occurs nine times as an adjective, 186 times as a noun.
Biblical Concordance
| Acts 14:2 | But the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) who did not believe stirred up and embittered the minds of the Gentiles against their brothers. |
| Acts 14:4 | But the people of the city were divided; while some sided with the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), others sided with the apostles. |
| Acts 14:5 | When there was an attempt by both Gentiles and Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) along with their rulers, to mistreat them and to stone them, |
| Acts 14:19 | But there came Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) from Antioch and Iconium, and having persuaded the crowd they stoned Paul and dragged him outside the city, thinking him to be dead. |
| Acts 16:1 | Paul went also to Derbe and to Lystra; and there was a certain disciple there named Timothy, the son of a converted Jewish (Ioudaias | Ἰουδαίας | gen sg fem) woman, whose father was a Greek. |
| Acts 16:3 | Paul wanted Timothy to accompany him, so he took him and circumcised him because of the Jews (Ioudaious | Ἰουδαίους | acc pl masc) who were in those places; for they all knew that his father was a Greek. |
| Acts 16:20 | And when they had brought them to the magistrates, they said, “These men are Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc), and they are disturbing our city |
| Acts 17:1 | Having passed through Amphipolis and Apollonia, Paul and Silas came to Thessalonica, where there was a synagogue of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc). |
| Acts 17:5 | But the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc), moved by envy, recruited certain wicked men of the marketplace and, forming a mob, they set the city in an uproar. They attacked the house of Jason, trying to bring them out to the people. |
| Acts 17:10 | And the brothers immediately sent Paul and Silas off by night to Berea. When they got there, they went to the synagogue of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc). |
| Acts 17:13 | But when the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) from Thessalonica learned that also in Berea the word of God was proclaimed by Paul, they came there too, inciting and stirring up the crowds. |
| Acts 17:17 | So he reasoned in the synagogue with the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) and the worshippers, and in the marketplace every day with those who happened to be there. |
| Acts 18:2 | And finding a certain Jew (Ioudaion | Ἰουδαῖον | acc sg masc) named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla because Claudius had commanded all the Jews (Ioudaious | Ἰουδαίους | acc pl masc) to depart from Rome, he approached them, |
| Acts 18:4 | And he reasoned in the synagogue every Sabbath and tried to persuade Jews (Ioudaious | Ἰουδαίους | acc pl masc) and Greeks. |
| Acts 18:5 | When Silas and Timothy came down from Macedonia, Paul was wholly absorbed with preaching the word, testifying to the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) that Jesus was the Messiah. |
| Acts 18:12 | But when Gallio was proconsul of Achaia, the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) rose up with one accord against Paul and brought him before the tribunal, |
| Acts 18:14 | But when Paul was about to open his mouth, Gallio said to the Jews (Ioudaious | Ἰουδαίους | acc pl masc), “If it were a matter of wrongdoing or a serious piece of villainy, O Jews (Ioudaioi | Ἰουδαῖοι | voc pl masc), it would be reasonable for me to put up with you. |
| Acts 18:19 | And they went to Ephesus, and he left them there but he himself went into the synagogue and reasoned with the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc). |
| Acts 18:24 | Now a Jew (Ioudaios | Ἰουδαῖος | nom sg masc) named Apollos, an Alexandrian by race, arrived in Ephesus. He was an eloquent man, well-versed in the Scriptures. |
| Acts 18:28 | for he powerfully refuted the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) in public, demonstrating by the Scriptures that Jesus was the Messiah. |
| Acts 19:10 | This went on for two years, so that all the residents of Asia heard the word of the Lord, both Jews (Ioudaious | Ἰουδαίους | acc pl masc) and Greeks. |
| Acts 19:13 | But some also of the itinerant Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), exorcists, tried to invoke the name of the Lord Jesus over those having evil spirits, saying, “I adjure you by that Jesus whom Paul proclaims.” |
| Acts 19:14 | There were seven sons of a man named Sceva, a Jewish (Ioudaiou | Ἰουδαίου | gen sg masc) high priest, who were doing this. |
| Acts 19:17 | And this became known to all the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) and Greeks who lived in Ephesus. And fear fell upon them all, and the name of the Lord Jesus was exalted. |
| Acts 19:33 | And some of the crowd prompted Alexander, the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) pushing him forward. And Alexander motioned with his hand and wanted to make a defense to the crowd. |
| Acts 19:34 | But when they recognized that he was a Jew (Ioudaios | Ἰουδαῖος | nom sg masc), a single cry went up from them all as they cried out for about two hours, “Great is Artemis of the Ephesians!” |
| Acts 20:3 | He spent three months there, and when a plot was hatched against him by the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) as he was about to set sail for Syria, he decided to return through Macedonia. |
| Acts 20:19 | serving the Lord with all humility and with tears, enduring the trials that fell on me by the plots of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc); |
| Acts 20:21 | testifying both to Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) and to Greeks about repentance toward God and about faith in our Lord Jesus. |
| Acts 21:11 | He came to us and, taking Paul’s belt, he tied his own hands and feet with it and said, “The Holy Spirit says this: ‘This is how the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) will tie up in Jerusalem the man whose belt this is, and will deliver him into the hands of the Gentiles.’” |
| Acts 21:20 | And when they heard it, they began to praise God. And they said to him, “You see, brother, how many thousands of believers there are among the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), and they are all zealous for the law. |
| Acts 21:21 | But they were told about you that you are teaching all the Jews (Ioudaious | Ἰουδαίους | acc pl masc) who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk according to our customs. |
| Acts 21:27 | When the seven days were about to be completed, the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) from Asia, upon seeing him in the temple, stirred up the whole crowd and laid hands on him, |
| Acts 21:39 | But Paul replied, “I am a Jew (Ioudaios | Ἰουδαῖος | nom sg masc), from Tarsus in Cilicia, a citizen of no obscure city. I beg you, let me speak to the people.” |
| Acts 22:3 | “I am a Jewish (Ioudaios | Ἰουδαῖος | nom sg masc) man, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the strictness of the ancestral law, being zealous for God just as you all are today. |
| Acts 22:12 | “Then a certain Ananias, a devout man according to the law, well spoken of by all the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) who lived there, |
| Acts 22:30 | But on the next day, wanting to know for sure what was the accusation being made against him by the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), he released him and ordered the chief priests and all the council to meet, and he brought Paul down and set him before them. |
| Acts 23:12 | When it was day, the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) made a plot and bound themselves by an oath saying that they would neither eat nor drink until they had killed Paul. |
| Acts 23:20 | And he said, “The Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) have agreed to ask you to bring Paul down tomorrow to the council, as though the case against him was going to be examined more closely. |
| Acts 23:27 | This man was seized by the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc) and was about to be killed by them, when I came upon him and, with the soldiers, rescued him, having learned that he was a Roman citizen. |
| Acts 24:5 | For we found this man to be a troublemaker, one who stirs up riots among all the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc) throughout the world, and a ringleader of the sect of the Nazarenes. |
| Acts 24:9 | And the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) also joined the attack, saying that it was so. |
| Acts 24:19 | But there are some Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) from Asia who ought to be here before you and bring charges, if they have anything against me. |
| Acts 24:24 | After some days Felix arrived with his wife Drusilla, who was Jewish (Ioudaia | Ἰουδαίᾳ | dat sg fem). He sent for Paul and heard him speak about faith in Christ Jesus. |
| Acts 24:27 | When two years had passed, Felix was replaced by Porcius Festus, and wanting to curry favor with the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), Felix left Paul in prison. |
| Acts 25:2 | So the chief priests and the Jewish (Ioudaiōn | Ἰουδαίων | gen pl masc) leaders brought formal charges against Paul, begging him |
| Acts 25:7 | When he arrived, the Jews (Ioudaioi | Ἰουδαῖοι | nom pl masc) who had come down from Jerusalem stood around him, bringing many and serious charges against him, which they were not able to prove. |
| Acts 25:8 | Paul argued in his defense, “Neither against the law of the Jews (Ioudaiōn | Ἰουδαίων | gen pl masc), nor against the temple, nor against Caesar have I committed any offense.” |
| Acts 25:9 | But Festus, wanting to curry favor with the Jews (Ioudaiois | Ἰουδαίοις | dat pl masc), responded to Paul, saying, “Do you want to go up to Jerusalem and there be tried on these charges before me?” |
| Acts 25:10 | Paul answered, “I am now standing before Caesar’s judgment seat, where I ought to be tried. Against the Jews (Ioudaious | Ἰουδαίους | acc pl masc) I have done nothing wrong, as you yourself know very well. |