For an Informed Love of God
Bill Mounce
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καί
Vocabulary form:
καί
Definition:
and; even, also
Erasmian:
Modern:
Frequency:
9,153
GK:
2779
Mnemonics:
Kai and I!
Mnemonic Singing:
Rejoice, rejoice, rejoice,
give thanks and sing.
Biblical Concordance
| Romans 1:32 | Though they understand the righteous requirement of God, that those who practice such things are worthy of death, they not only continue to do them but also (kai | καί | adverb) to heartily approve of others who practice them. |
| Romans 2:3 | Do you suppose, whoever you are, when you judge those who practice such things yet (kai | καί | conj) do them yourself, that you will escape the judgment of God? |
| Romans 2:4 | Or do you hold in contempt the riches of his kindness and (kai | καί | conj) forbearance and (kai | καί | conj) patience, not knowing that God’s kindness is meant to lead you to repentance? |
| Romans 2:5 | But because of your stubbornness and (kai | καί | conj) your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when (kai | καί | conj) God’s righteous judgment will be revealed, |
| Romans 2:7 | to those who by patiently doing good works seek for glory and (kai | καί | conj) honor and (kai | καί | conj) immortality, he will give eternal life; |
| Romans 2:8 | but to those who are self-seeking and (kai | καί | conj) do not obey the truth but obey unrighteousness, there will be wrath and (kai | καί | conj) fury. |
| Romans 2:9 | There will be tribulation and (kai | καί | conj) distress for every human being who does evil, for the Jew first and (kai | καί | conj) also for the Greek, |
| Romans 2:10 | but glory and (kai | καί | conj) honor and (kai | καί | conj) peace for everyone who does good, for the Jew first and (kai | καί | conj) also for the Greek. |
| Romans 2:12 | all who have sinned apart from the law will also (kai | καί | adverb) perish apart from the law, and (kai | καί | conj) all who have sinned under the law will be judged by the law; |
| Romans 2:15 | They show that the work of the law is written on their hearts, their conscience bearing witness and (kai | καί | conj) their conflicting thoughts accusing or else (kai | καί | adverb) defending them, |
| Romans 2:17 | But if you call yourself a Jew, and (kai | καί | conj) rely on the law, and (kai | καί | conj) boast in God, |
| Romans 2:18 | and (kai | καί | conj) know his will, and (kai | καί | conj) approve the things that excel because you are instructed by the law, |
| Romans 2:20 | a corrector of the foolish, a teacher of little children, having in the law the embodiment of knowledge and (kai | καί | conj) of truth — |
| Romans 2:27 | And (kai | καί | conj) will not the one who by nature is uncircumcised yet fulfills the law judge you who have the written code and (kai | καί | conj) circumcision yet are a transgressor of the law? |
| Romans 2:29 | But a person is a Jew who is one inwardly, and (kai | καί | conj) circumcision is a matter of the heart, by the Spirit and not by the written code. That person’s praise comes not from man but from God. |
| Romans 3:4 | By no means! Let God be true and every man a liar. As it is written, “so that you may be justified in your words and (kai | καί | conj) prevail when you are judged.” |
| Romans 3:8 | And (kai | καί | conj) why not say (as some slanderously claim that we are saying), “Let us do evil so that good may come of it”? Their condemnation is well deserved! |
| Romans 3:9 | What then? Are we better off? Not at all, for we have already charged that both Jews and (kai | καί | conj) Greeks are under the power of sin, |
| Romans 3:14 | their mouth is full of cursing and (kai | καί | conj) bitterness; |
| Romans 3:16 | destruction and (kai | καί | conj) misery are in their paths; |
| Romans 3:17 | and (kai | καί | conj) the way of peace they have not known. |
| Romans 3:19 | Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and (kai | καί | conj) the whole world may be held accountable to God. |
| Romans 3:21 | But now, apart from the law (although attested by the law and (kai | καί | conj) the prophets) the righteousness of God has been disclosed. |
| Romans 3:23 | since all have sinned and (kai | καί | conj) continue to fall short of the glory of God.) |
| Romans 3:26 | It was also to demonstrate his righteousness at the present time, that he might be just and (kai | καί | conj) the justifier of the one who has faith in Jesus. |
| Romans 3:29 | Or is God the God of Jews only? Is he not the God of Gentiles as (kai | καί | adverb) well? Yes, of Gentiles as (kai | καί | adverb) well. |
| Romans 3:30 | Since God is one, he will justify the circumcised on the basis of their faith and (kai | καί | conj) the uncircumcised by the same faith. |
| Romans 4:3 | For what does the scripture say? “And Abraham believed God, and (kai | καί | conj) it was credited to him as righteousness.” |
| Romans 4:6 | So also (kai | καί | adverb) David speaks of the blessedness of the one to whom God credits righteousness apart from works: |
| Romans 4:7 | “Blessed are those whose lawless deeds are forgiven, and (kai | καί | conj) whose sins are covered. |
| Romans 4:9 | Therefore, is this blessedness for the circumcised alone, or is it also (kai | καί | adverb) for the uncircumcised? For we say, “It was to Abraham that faith was credited as righteousness.” |
| Romans 4:11 | He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would be the father of all who believe but have never been circumcised, that they too (kai | καί | adverb) might have righteousness credited to them. |
| Romans 4:12 | He is also (kai | καί | conj) the father of the circumcised who are not merely circumcised but also (kai | καί | adverb) walk in the footsteps of the faith that our father Abraham had while he was still uncircumcised. |
| Romans 4:14 | if the heirs are those who follow the law, then faith is meaningless and (kai | καί | conj) the promise is void. |
| Romans 4:16 | For this reason the promise is based on faith, that it may depend on grace and be made certain to all his descendants, not only to those who are under the law, but also (kai | καί | adverb) to those who share the faith of Abraham, who is the father of us all. |
| Romans 4:17 | As it is written, “I have made you the father of many nations.” He is our father, in the presence of God in whom he believed, the God who gives life to the dead and (kai | καί | conj) calls into being the things that do not exist. |
| Romans 4:19 | Not being weak in faith, he considered his own body as dead (since he was about a hundred years old), and (kai | καί | conj) the barrenness of Sarah’s womb. |
| Romans 4:21 | fully convinced that what God had promised, he was also (kai | καί | adverb) able to do. |
| Romans 4:22 | That is why his faith was credited to him as righteousness. |
| Romans 4:24 | but for our sake as (kai | καί | adverb) well, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead, |
| Romans 4:25 | who was delivered over to death for our transgressions and (kai | καί | conj) raised for our justification. |
| Romans 5:2 | through whom we have also (kai | καί | adverb) obtained access by faith into this grace in which we stand, and (kai | καί | conj) we rejoice in hope of sharing the glory of God. |
| Romans 5:3 | And not only that, but we also (kai | καί | adverb) rejoice in our sufferings, knowing that suffering produces endurance, |
| Romans 5:7 | For rarely will one die for an upright person — though perhaps for a genuinely good person one might actually dare to die. |
| Romans 5:11 | And not only that, but we also (kai | καί | adverb) rejoice in God through our Lord Jesus Christ, through whom we now have received reconciliation. |
| Romans 5:12 | Therefore, just as sin came into the world through one man, and (kai | καί | conj) death through sin, and (kai | καί | conj) so death spread to all because all have sinned —. |
| Romans 5:14 | Nevertheless death reigned from Adam until Moses, even (kai | καί | adverb) over those whose sinning was not like the transgression of Adam, who was a type of the coming one. |
| Romans 5:15 | But the free gift is not like the transgression. For if the many died through the transgression of the one, much more did the grace of God and (kai | καί | conj) the gift that came by the grace of the one man Jesus Christ overflow to the many. |
| Romans 5:16 | And (kai | καί | conj) the gift is not like the result of that one man’s sin; for the judgment following the one transgression led to condemnation, but the free gift following the many transgressions led to justification. |
| Romans 5:17 | For if by the transgression of the one man death reigned through that one, much more will those who receive the abundance of grace and (kai | καί | conj) the gift of righteousness reign in life through the one, Jesus Christ. |